miércoles, noviembre 11, 2015

Polinizando con el Centro Cultural Barrio Gaitán en Bucaramanga

El Centro Cultural Barrio Gaitán está ubicado en la comuna cuatro de Bucaramanga, conformada por varios barrios, rodeados de talleres de automotores y algunas pequeñas fábricas e industrias. Abrió sus puertas en noviembre del 2012 con una biblioteca popular, y posteriormente dio paso para que se realizaran diversas actividades culturales.

El lugar es un espacio autogestionado que permite generar diversas actividades que reafirman la unión y la lucha contra el actual modelo socio-económico; un lugar donde se buscan establecer otro tipo de relaciones basadas en el apoyo mutuo y el reconocimiento.

Dónde se intenta destruir toda relación coercitiva -contra toda idea e institución autoritaria-, incentivando el desarrollo individual y colectivo, por medio de la acción directa y la movilización social.

El espacio ha continuado funcionando ininterrumpidamente realizando periódicamente actividades que buscan nutrirse de las propuestas de los diferentes participantes y el  desarrollo  de las individualidades y a la vez el ser colectivo.

Un Centro Cultural de puertas abiertas, donde reciben de manera atenta las ideas y posibles aportes de diferentes compañeras y compañeros que los han visitado desde diferentes puntos de la geografía latinoamericana.

Manteniendo contra todas las adversidades esta iniciativa hasta donde su amor por la vida y la libertad lo permitan. Donde todas aquellas personas que buscan encontrar la libertad y la complicidad de luchar contra un sistema totalmente inmoral, criminal e injusto son bienvenidas.

lunes, noviembre 02, 2015

Polinizaciones: Cross-Pollinating Experiences in Communications and Culture in Defense of Mother Earth

Original Source: Upside Down World

Polinizaciones started simply in 2007, as an initiative of an autonomous pollinator of the Beehive Collective to distribute Plan Colombia posters to communities engaged in land defense and directly impacted by the USA´s military intervention in the region as part of the “War on Drugs.” Since then, Polinizaciones has evolved and metamorphosed into a grassroots network of cultural workers and communicators that use Beehive Collective graphics, street theater, photo & video, murals, social cartography and other arts-based strategies in the promoting a culture of resistance, struggle and liberation in the defense of Mother Earth and the self-determination of indigenous, afro-descendent, peasant and marginalized urban communities impacted by resource extraction industries.


On April 16th, 2004, right-wing paramilitaries of the Auto-Defense Forces of Colombia (AUC), under the command of Jorge 40, massacred 13 indigenous Wayuu women and children in the community of Bahia Portete, in La Guajira Peninsula in northern Colombia and displacing over 600 to Venezuela. While at first many believed that the massacre was connected to the Cerrejon coal mine, whose port of export remains near Bahia Portete, last year Colombian President Jose Manuel Santos announced the creation of the latest National Natural Park exactly in the place of the massacre.  The new “National Park of Bahia Portete” confirms that tourism and green economy interests in the region have benefited from the violent displacement of the local Wayuu people.

In November 2006, a survivor of the massacre was on the first of numerous speaking tours in the USA these heinous acts and demanding justice and the right of a safe return for the displaced. One stop of this tour was at the School of the Americas Watch (SOAW) Vigil, held at the entrance of Fort Benning, Georgia. At this vigil the survivor interacted with the Beehive Design Collective invited an autonomous pollinator of Colombian origin, Entre Aguas, to accompany the Yanama (communal-collective work in the Wayuunaiki language) held every April in Bahia Portete since the massacre occurred.  The following year that Bee would move to Colombia and participated in organizing the 3rd and 4th Yanamas, which brought together delegates from across Colombia and the world to accompany the survivors so they could return to mourn their dead in the Clan burial ground, and to verify the continued danger of the situation in La Guajira, which to this day does not allow the displaced to return.

A Socio-ecological niche in need of filling

Apart from assisting the process of the Yanama, Entre Aguas found themselves with a lot of free time while living in the Colombian capitol of Bogotá, and started networking with different local processes. The first story-telling was held at the Centro Cultural Libertario (CCL).  The incorrect assumption that Colombian activists would already know more than a sort-of foreigner about the realities of the US intervention in the region, meant that instead of the traditional story-telling, Entre Aguas just explained the origins, process and history of the Beehive Collective. Quickly it became apparent that actually most people, even those involved in social movements, knew very little about these policies and the Plan Colombia graphic campaign as an educational tool was in great need.

Little by little word of mouth started to spread about free workshops explaining US intervention in Colombia and requests started coming in from all over Bogota.  Different community spaces like the CCL,  CreAcción Espacios, the Vivo Arte Festival and the main campus of the National University became main stays of the buzzings of Entre Aguas as well as new Colombian pollinators, who were so taken aback by the politically-charged graphics that a single Plan Colombia cloth banner was shared and moved all over the place within community spaces, schools, and universities, and many paper poster versions of the graphic were distributed wherever these pollinations took place.

Over time, the limited scope of presenting the graphic and leaving posters became one-sided and the pollinators began to diversify the approach.  The first exercise was in south Bogota, in infamous district of the city, Ciudad Bolivar. Within the neighborhood of Juan Pablo II, the child survivors of the “social cleansing” killings of the AUC of the late 1990s and early 2000s created a youth community space called Semillas Creativas (Creative Seeds), which houses a two classroom preschool, a community kitchen, community library, recording studio for local musicians, silk screen and photo lab.

During a series of workshops, the bees presented both the Plan Colombia and the Free Trade Area of the Americas (FTAA) graphics, followed by a drawing session where the children drew the images that they liked the most from the graphics, which were later transferred onto silk screens and printed on clothes. The final day was spent silk-screening all of the children´s and neighbor´s clothes, followed in the evening by a community stew that was shared with everyone, performances from local hip-hop and dance groups and a screening of the animated films, Vampires in Havana I & II.  Just as the pollinators were beginning to grasp the potential for how Beehive graphics and art projects would serve as educational tools for communities in resistance within the city, word started to spread and the requests for sharing started to come in from all over Colombia.

The First Polinizaciones Tours

Around the end of 2007 the pollinators in Colombia began accumulating many pictures of the different spaces they visited, and decided to create a blog to share short briefs and pictures of their experiences in these different spaces.  The blog helped propel this available resource to many more interested communities as well as keep our North American pollinator cousins informed of how far the Beehive graphics were traveling.

In the first couple of months of 2008 the first regional tour was held in the southwest departments of Cauca and Valle del Cauca.  It was the first of many times that the graphics would make rounds through the indigenous Nasa and Misak communities in Cauca, community spaces in the cities of Cali and Popayan as well as the University of Cauca and the University of Valle. In Cauca the Polinizaciones tour connected with the Regional Indigenous Council of Cauca´s (CRIC) Education program and worked alongside the teachers at both campuses of the Center of Bilingual and Intercultural Education and Formation (CEFIC), as well as the education and communication programs of the Misak Nation, to discuss how a graphic based resource could be easily appropriated as part of the schools´ curriculum and be used entirely in indigenous languages such as Nasa Yuwe of Namrik.

Meanwhile the blog started to grow in content as the articles began to deepen and widen the information, not only about the workshops but also give more contexts of the territories and communities, as well as local conflicts occurring. Soon after completing the first tour the requests began to pour in and the planning of different tours started. The need for more cloth banners became apparent.

During this time, two members from the Take Back the Land Movement (TBTL) in Miami, FL, USA expressed interest in going to Colombia and meeting with leaders from Afro-Colombian land defense processes. Linking up with Process of Black Communities (PCN), a small tour visited both the Pacific-coast port city of Buenaventura and the Andean Palenque (Black Liberation community from colonial era origin) of La Toma in the municipality of Suarez in North Cauca. The tour consisted of Plan Colombia graphic storytellings and sharing between the leaders of TBTL and the different host communities.

In Buenaventura it was seen firsthand how the country´s largest wealthiest port is also the home to some of the most impoverished Black communities, also stricken by State and paramilitary violence.  It was also seen how the semi-rural marginal community of La Gloria struggles against losing an 80 Ha forest the community depends on do their subsistence from being razed for a proposed port expansion, as part of the continental development project known as the Regional South American Infrastructure Integration Initiative (IIRSA), serving a neoliberal resource extraction agenda.

In La Toma the pollinators and TBTL leaders experienced a +400 year old community founded on Black Liberation, threatened by the Hydroelectric Salvajina Dam, the GMO pine plantations of the company Cartones de Colombia and the solicitation of company Anglo-Gold Ashanti to create an open pit gold. Bees and TBTL were lowered by rope and pulley deep into a 30 ft deep make shift gold mine where artisanal miners (no use of mercury or cyanide) labored as they have for hundreds of years.

That year there was also a tour in Venezuela, which visited public universities, community and public spaces in communities within Caracas, Choroní and Maracaibo, as well as the first visit the indigenous Wayuu communities along the Socuy River in the Perijá mountains, organized within the Wayuu Organization Maikiralasalii (“Not for Sale” in the Wayuunaiki language). The Socuy River is located over the same massive bed of coal that is under the Guajira Peninsula and Perijá Mountains in both Colombia and Venezuela.  Maikiralasalii has able to unite anarchists, true eco-socialists (not Chavista bureaucrats that self-identify as eco-socialists) and other anti-capitalist environmentalists in a movement that pressured President Hugo Chavez to retract his plans for coal mining expansion and prohibit the creation of new or expansion of existing coal mines.

In 2008 Polinzaciones tours also visited Colombian communities in Bucaramanga, Pamplona, Manizales, Cali, participated in the Medellin Social Forum and repeated an extended SW Colombia tour. The second SW tour returned to the Misak and Nasa communities from the first tour as well as the Afro-descendent communities of La Toma and La Gloria, where in addition to the Beehive story-tellings, social cartography exercises helped youth map their territories, focusing on strengths and weaknesses in land defense processes. This time other Nasa communities in Tierradentro were visited as well as indigenous Kokonuko communities in Cauca and Pasto communities in the department of Nariño.

While on tour in September, over 40 community leaders were killed throughout Colombia, the majority of those being indigenous leaders in Cauca.  On the 12th of October the Indigenous and Popular Minga (communal-collective work in the Quechua language) initiated with the CRIC  blockading of the Pan-American Highway in La Maria, Piendamo, Cauca, that grew to a nationwide Indigenous -led popular uprising that culminated in over 100,000 indigenous people and allies in the main Bolivar Park of Bogota demanding an end to State violence and the right to self-determination of Indigenous Peoples from all over Colombia.

Recognizing our capacity: from touring to local processes

The capacity of pollinators to maintain tours was exhausting and the need to base our efforts in local processes became important to strengthen these local land defense and liberation. While Beehive pollinators in North America have always freely supplied the efforts of Polinizaciones with an endless supply of posters that are mostly given for free to the communities that Polinizaciones collaborates with, the need for large cloth banners was and is always needed to be able to supply communities in resistance with educational materials that support the efforts of territory defense. Through an Atlantic Coast North American tour in 2009, Polinizaciones was able to raise funds to print fourteen large cloth Plan Colombia banners that are currently located and used in different communities such as both campuses of the CEFIC, La Toma, La Gloria, the Pasto community of Potosí, and with Maikiralasalii.

Around the same time the main pollinators in Colombia start to commit themselves to regional processes, putting tours on the back burner to focus on developing local processes. A pair of pollinators that were active in Cauca formed the Colectivo Colibrí (Hummingbird Collective), which in addition to using Beehive graphics, use puppets, street theater and literacy promotion to work with children in indigenous Misak and Nasa communities that are all facing the challenges associated with foreign companies trying to steal land for mining, mono crops and water privatization.   They seek to further develop the understanding of these threats and create spaces were these children can participate and contribute to the defense of their territory.

Another pollinator, Tjesi, who had already been working in the Amazonian region of Putumayo (the territory that gave birth to the Plan Colombia graphic in 2002) using Beehive graphics and film screenings, along with the participation of communities from the indigenous Inga, Kamsá, Cofán, Siona and Nasa Nations, formed the Intercultural Communication School of Putumayo, which continues to develop communication strategies such as maps, photography and audiovisual production, but also traditional communication modes (song, dance, paint, traditional medicines, rituals and ceremonies) to combat the threats these communities face in the region such as oil exploitation, mining, aerial fumigations of glyphosate, and the presence of all armed actors of Colombia´s armed internal conflict.

Towards the end of 2008 then Colombia President Alvaro illegally handed over 9,500 Ha of land in the southwest department of Huila to the multinational company Endesa-Emgesa for the construction of the Quimbo Hydroelectric Project.  One village impacted by the 8,500 Ha reservoir is the community of La Jagua, where some of Entre Aguas' family is from. Since then the focus of Entre Aguas´ pollinations have been in their own region, impacted by the Quimbo Hydroelectric Project and the Emerald Energy oil-company through the local resistance of the Association of Affected Peoples of the Quimbo Hydroelectric Project (ASOQUIMBO). ASOQUIMBO is part of the Ríos Vivos (Living Rivers) Movement- Colombia, the social movements bring together Native, Afro-descendants, peasants, fisher and artisanal miner peoples in Colombia directly impacted by the construction of hydroelectric dams. None-the-less, even with personal priorities in Huila, the pollinations in Wayuu territory were and are still maintained.

In the past few years Polinizaciones has been focused in Huila, Putumayo, La Guajira, Cauca and Nariño.  Since the completion of The True Cost of Coal and Mesoamérica Resiste graphics the tool kit shared with communities has grown. In 2013 Polinizaciones was part of the Ríos Vivos delegation and coordination of the V Gathering of the Latin American Network Against Dams (REDLAR) which was held in Retalteco, Petén, Guatemala, where murals were painted with local Ladino and Mayan youth reflecting on creating collective visual expressions rejecting the construction of hydroelectric dams along the Usumacinta River.

In 2014 the Museum of Antioquia in Medellin invited Polinizaciones to an artist residency as part of the exposition called Contraexpediciones (Counterexpeditions), with peasant and indigenous Embera Chamí 8th and 9th graders of the school of San Bernardo of the Farallones of Citará.  The residency consisted of two weeks of territorial hikes and design workshops resulting in 8 murals within the community as part of the local struggle against gold mining.  Following the residency Polinizaciones was part of the opening panel of the exposition and the journey home to Huila was a Mesoamérica Resiste graphic campaign tour throughout different urban, peasant, and indigenous communities in the departments of Antioquia, Caldas, Valle del Cauca, North & Central Cauca and Huila.


An observation that Polinizaciones has had within our path and process is that many allies come to communities and work with communities to develop communications products that create awareness about regional conflicts, but rarely support these communities with the knowledge and tools to tell their own stories. An example is how numerous people have visited the region of the Quimbo Hydroelectric Project or Putumayo, created films, photographs or articles about these struggles, but always from their view-point as an outsider. In recent years Polinizaciones has developed its own role as facilitators in these communities so that locals appropriate these tools and are able to tell their own stories.

Since Chavez halted the coal extraction, the accompaniment of Polinizaciones with Maikiralasalii has been dedicated to reforestation and agro-ecology projects, audio-visual production and breeding and protection of local endangered species. Earlier this year Venezuelan President Nicolas Maduro announced the expanding of existing and creating new coal mines and also agreements with the Chinese-state owned company Sinohydro to build a thermal coal plant, railways and a port forcing Maikiralasalii to renew their struggle in a now more polarized, unsustainable, consumerist, petroleum-addicted Venezuela.

On the Colombian side of La Guajira, Polinizaciones has just this year started to work closer with the Fuerza de Mujeres Wayuu (the Strength of Wayuu Woman), a social movement bringing together Wayuu woman and men who are organizing to strengthen the role of Wayuu people to exercise their autonomy and self-determination in the their own territory, Wounmainkat.  Through our graphic story-tellings we have helped in consciousness-raising and emphasized the importance of land defense in the territory where Cerrejon continues to attempt to privatize different rivers such as the Rancheria River and the Bruno Arroyo, in order to get to beds of coal under these fluvial streams.

Different Wayuu organizers and communicators have proposed to create a graphic campaign about the history and situation of Wounmainkat, to which we pollinators have responded that Wayuu artists, investigators, educators and organizers must be the ones to create such a tool if it is really to be useful for raising consciousness for Wayuu communities in the Wayuunaiki language. The role of Polinizaciones as outsiders is to accompany and advise the process as well as to facilitate and coordinate the technical aspects of the graphic campaign process, as well as fund-raising to print the maximum amount of posters possible. To facilitate this process we are currently pollinating The True Cost of Coal and Mesoamérica Resiste graphics throughout the entirety of Wounmainkat.

For some years the pollinators of the Colectivo Colibrí have focused their work with the Misak communities near Silvia, Cauca on a variety of issues such as recuperating traditional agricultural techniques, literacy in Spanish, but also working with indigenous educators to develop methodologies and exercises to maintain the Namrik language. While maintaining the work with the Misak, the Colectivo Colibri has relocated to Nariño where they continue to develop the same type of work with indigenous Pasto, Quillacinga and peasant communities.

The Intercultural Communication School of Putumayo has helped local communications collectives like the Cacique Tamaobioy Collective, made up of Inga and Kamsá youth in the Sibundoy Valley. This accompaniment has supported the struggle against mining companies with regional interests like Anglo-American and Anglo Gold Ashanti. An ongoing struggle by the communities in the Sibundoy Valley is against the San Francisco-Mocoa Highway, which would traverse a sacred territory vital for the gathering of medicinal plants.

In 2012 the Intercultural Communications School played a vital role in the Putumayo Minga of Resistance that paralyzed the entire department as 14 Indigenous Nations, Afro-Colombians and peasants united to block the entrances roads connecting Putumayo with the rest of the country demanding greater respect for indigenous autonomy.

In the lower Amazonian Plains, Intercultural Communication School of Putumayo has accompanied the efforts of Nasa communities in forcibly expelling oil companies from their territories, in the process receiving threats and assassination attempts from right-wing paramilitaries. In the outskirts of the city of Puerto Asis, the School is accompanying a displaced Siona community originally from the Putumayo River, displaced due to violence. The killings and displacements happening along the Putumayo River leave no doubt that the IIRSA project to channelize the river so that shipping barges can reach Puerto Asis is simply clearing the region to facilitate this project.

In the Province of Sucumbios in Ecuador, the School is beginning to help specific Cofán communities along the San Miguel River to develop their own educational materials and curriculum who under Ecuadorian law must send their children to schools that are not guaranteeing teachers fluent in the A'ingae language or a curriculum relevant to their world view, resulting in an accelerated assimilation into mainstream, Spanish-speaking Amazonian-mestizo culture.

Finally in Huila in the community of La Jagua, Polinizaciones has helped foster a collective process led by youth and community mothers known as Decolonizing La Jagua. In addition to participating in the regional dam resistance as part of ASOQUIMBO, Polinizaciones has assisted in film screenings with discussions, territorial hikes, mural painting, invisible street theater, a community-led biodiversity photography census (through the online wildlife photography platform, Project Noah), and exchanges with other land defense movements in Colombia.

This process has developed a self-reflective and critical process that examines issues of identity and culture within a population Native to their territory but overwhelmingly Catholic and peasant, not indigenous self-identified. Through these constant efforts, Polinizaciones since 2011 has been an integral part of the communications team of ASOQUIMBO, participating in road blockades, land liberations, and most recently has become part of the national coordination of the Ríos Vivos Movement.

In 2013 Colombian President Juan Manuel Santos announced the agreement between the Colombian State entity CORMAGDALENA and the Chinese state-owned company HydroChina to completely privatize the Magdalena or Yuma River, for the purpose of hydroelectric energy generation (a total of 17 hydroelectric dams) and dredging to permit shipping barges to go upriver.

As a result of this extended threat, Polinizaciones with Decolonizing La Jagua as part of the Ríos Vivos Movement has expanded to begin work with youth in other communities in Huila such as el Pital and Oporapa, where other dams and fracking projects have been announced. In 2014 Decolonizing La Jagua, with support of artivist Carolina Caycedo, led a 5 month arts-education and public action process which offered classes in dance, theater, performance and puppetry in the communities of La Jagua, Oporapa, El Agrado, El Pital and Gigante, culminating in eight direct actions in rural and urban locales; including bridge take-overs, mural paintings, theater performances, and audio-visual productions, all focused on land defense.


This Fall Polinizaciones and the Ríos Vivos Movement will be returning to Turtle Island (North America) with the “Pollinating Rios Vivos” tour to build relations of mutual aid and exchange with other communities in land defense struggles as well as fund-raise for the upcoming processes of land defense. Between October 2015 and January 2016 Polinizaciones will be traveling down the Pacific Coast, later throughout Florida, and tentatively waiting to see the possibility of confirming a short mid-Atlantic tour as well. On this tour there are two main priorities.  The first is to meet, share and create relations of mutual aid and solidarity with Native and other land defense struggles against dams, oil, mining and other extraction interests. The second is to be able to share these experiences in community spaces such a universities, community centers, libraries and other spaces that are also interested in creating relations of solidarity, offering financial support for upcoming projects.

Starting in 2016 we will be continuing the “Pollinating Rios Vivos” tour but now within territories of Ríos Vivos Colombia. For two years we will be visiting all the river basins that are part of the movement; the Upper Yuma & Colombian Massif (Huila), the Upper Cauca (Cauca), the Sinú (Cordoba), the Cauca Canyon (Antioquia) and the Sogamoso and Fonce Rivers (Santander). This two-year territorial journey through dam-impacted communities that have organized and resisted has two purposes as well.

The first purpose of this journey is to help deepen understanding and analysis of local members of the movement through graphic campaign workshops and other education processes, developing community led biodiversity censuses, and supporting these land defenders in the development and use of different artistic direct actions as strategies of land defense. The second component is that this journey through the regional movements that make up the Rios Vivos Movement-Colombia will serve as the preliminary first-hand research for creation of a graphic campaign of the Ríos Vivos Movement.

The creation of this graphic campaign was collectively decided upon during the 3rd Political School of the Ríos Vivos Movement earlier this year. Rios Vivos has decided that the story of our resistance, the destruction of our territories, and our struggle to remain in our regions as the true and only guardians and caretakers of our territories is a story that needs to be told graphically, to strengthen our movement as well as to tell our story to others. This process will be undertaken and led by the Ríos Vivos Movement and allies within Colombia who also are impacted, directly or indirectly, by the destruction of territories through the damming of our rivers.  We are giving ourselves a timeline of five years for the research and subsequent creation of this graphic campaign, which will be collectively reviewed twice a year by the Movement´s political school, in order to horizontally guide its creation as an educational tool by and for our communities in resistance and struggle for the liberation of our rivers and all of Mother Earth.

As if this is not enough, during this time we will not be abandoning the processes we accompany in Putumayo and Wounmainkat - they will be part of this initial two-year journey even though they will not be part of the Ríos Vivos Movement graphic campaign. Within Putumayo we will continue to accompany the educational processes and development of materials and curriculum in the Siona, Cofán and Nasa communities.

In the Wayuu territory (Colombia & Venezuela) will also partake in extended portions of the journey, with the slightly different aspect of assisting and fomenting of a Wayuu-created graphic campaign about Wounmainkat, and the added component of helping accompany processes of recuperation of traditional Wayuu dry lands agriculture. For this last portion we are searching for preferably Native dry land agriculturists who are interested in sharing knowledge and building relations of mutual aid with different Wayuu communities impacted by coal mining in the implementation and recuperation of traditional agriculture.

As in all corners of Mijina, Wounmainkat, Pachamama, Uma Kiwe, Mother Earth, the situation of communities who defend their land and territories is urgent and Polinizaciones and the Ríos Vivos Movement need your help. 

If you are interested here are concrete things you can do to help these communities and territories mentioned above:

-        Invite us to speak and share with your community.

-        Money: unfortunately capitalism has not ended and we need money for direct actions and research journey.

-        Visit with intention: Want to visit these territories? What tools or resources can you offer? Skills building? (some Spanish language proficiency is needed).

- Donate materials: Digital cameras, computers, external disc drives, audio recorders, and carrying cases.

- For more information about the Polinizaciones Process please contact: polinizaciones@gmail.com

Pacific Coast Pollinating Ríos Vivos! Tour in Progress and Announcing 2016 Tour in the Mid Atlantic!!!!!

Currently The Beehive Design Collective is on the road with a visiting Bee from the Polinizaciones project in Abya Yala (South America), also sharing the experiences of the Ríos Vivos Movement in Colombia, is on tour through the Pacific Coast of Turtle Island (North America) and then onto the Florida pensinsula (southeast US)!!  

A Brand New addition is that the tour will continue in late January 2016 through the mid Atlantic cities of New York City, Philadelphia and Washington DC!!! 

Let's cross-pollinate land defense movements from the north and south, swarm the system, and campaign for a freer and more just world!
Book us for a class at your university, a party at your house, a festival in your region, a workshop in your community center or library, a show at your favorite bar or cafe, a visit to your site of struggle, or something creative like a block party or collective action.

This collaborative tour will share stories from Ríos Vivos Colombia, the social movement of dam impacted communities that struggle for the defense of their territories and rivers, and for an energy model by and for the people, and also the work of Polinizaciones, a Beehive grassroots process that collaborates with communities impacted by resource extraction in the use of arts, culture, and communications as strategies for land defense in Colombia, Ecuador, and Venezuela.

During this tour we have also been combining storytelling and presentations of our newest masterpiece MesoAmérica Resiste! with hip-hop performances and shows by Testament of Test Their Logik, a multi media presentation about Polinizaciones and Ríos Vivos, and public interventions and actions on issues of environmental and social justice. Unfortunately Test Their Logik is only with us for the Canadian portion of the tour.  Throughout the entire tour we are traveling with giant art murals, a fully stocked distro of activist art and literature, and stories, videos, and experiences to share.

The Pollinating Ríos Vivos Tour is also available and excited at the opportunity to be able to do presentations in Español.



Please email both: polinizaciones@gmail.com & pollinators@beehivecollective.org

Dates: The tour is well under way, but we are still looking for collaborators across in the different regions to help us book workshops, shows, and talks. This is our tentative tour route, if you don't see your town listed get in touch and we'll do our best to squeeze you in!

October 8: Edmonton w/ Testament (Test Their Logik) - 5-11pm, Brittany's Lounge (10225 97 St)
October 9: Edmonton, iHuman w/ Testament (Test Their Logik)
October 10: Fort St. John w/ Testament (Test Their Logik) - 1-3pm, Fort St. John Cultural Centre
October 11: Fort Fraser Farm w/ Testament (Test Their Logik)
October 12: Unistoten Camp w/ Testament (Test Their Logik)October 13: Houston w/ Testament (Test Their Logik) - 5pm, Houston Community Hall
October 14: FREE
October 15: Prince George w/ Testament (Test Their Logik) @Witchhaus
October 16: Prince George w/ Testament (Test Their Logik) @UNBC
October 16: Wells - 9pm, Jack of Clubs Pub w/ Testament (Test Their Logik)
October 17: Forest Grove @ Circle A Farm w/ Testament (Test Their Logik)
October 18: Vancouver - 7:30pm, Red Gate Arts Society (855 E. Hastings) w/ Testament (Test Their Logik)
October 19: Vancouver -daytime- tabling at SFU Burnaby, 5pm Spartacus Books
October 20: Tofino - 7pm @Darwin Cafe 1084 Pacific Rim Hwy
October 21: Ahousat w/ Testament (Test Their Logik)
October 22: Courtenay w/ Testament (Test Their Logik) - 9PM @ The Mex
October 23: Victoria w/ Testament (Test Their Logik)
October 24: Victoria w/ Testament (Test Their Logik) - 7pm, Camas Books & Infoshop (2620 Quadra)
October 25: Vancouver w/ Testament (Test Their Logik) - 7pm, 38 Blood Alley
October 26: Vancouver w/ Testament (Test Their Logik) 11:30am, Emily Carr University of Art & Design
October 27: Vancouver - 1:30 to 3:30pm, Capilano Univ (LB 322) Rios Vivos presentation at 7pm, Bosa Screening Room, also @Cap U
October 28: Surrey w/ Testament (Test Their Logik)
October 29: Scw'exmx territory (Merritt) w/ Testament (Test Their Logik)- Culture Club
October 30: Kamloops w/ Testament (Test Their Logik) - 6pm, Barnacle Records (290 3rd Ave)
October 31: Secwepemc w/ Testament (Test Their Logik)
November 1: Secwepemc w/ Testament (Test Their Logik)
November 2: Kelowna  @ Naked Cafe 571 Lawrence Ave 7pm

November 4: Tacoma @ UW- Tacoma 1:30-3:30pm
November 5: Tacoma @ UW- Tacoma 12:40-2:55pm
November 6: Seattle @ UW- Seattle More Hall Rm220 10:30-11:20am
November 6: Seattle @ CASA Latina (317 17th Ave S) 6:30pm
November 9: Olympia @ Evergreen 4pm
November 10: Seattle @ Cornish 10:30-11:20am & UW-Bothell 11am-5:30pm
November 11: Bend, Oregon @ Tin Pan Theater 869 NW Tin Pan Alley 8:30pm
November 12: Portland, Oregon @ Reed University 6:15pm
November 13: Klamath Falls
November 14: Klamath Falls @ Klamath Community College Commons area 11am
November 17: UC- Davis
November 19: San Francisco @ San Francisco State University Student Center 1pm
November 19: Palo Alto @ Columbae House: Stanford University 6pm
November 20: Lincoln High School in San Jose
November 22: San Jose
November 23: UC- Santa Cruz
November 29: Los Angeles @
Casa del Sur 
December 01:Los Angeles @ Kaos Network (4343 Leimert Blvd). 7:30-9pm

December 08: Gainesville @ Civic Media Center
December 11: Sarasota @ New College
December 12: Sarasota @ Nothing Arts Center
December 13: St. Pete
December 14: Tampa
December 16: Miami @ MAST Academy
December 17: Miami @ MAST Academy
January 9: Miami w/ One Struggle 1pm

January 15: BOOK US IN NYC!!
January 16: BOOK US IN NYC!!
January 17: BOOK US IN NYC!!
January 18: BOOK US IN NYC!!
January 19: BOOK US IN NYC!!
January 25: BOOK US IN DC!!
January 26: BOOK US IN DC!!
January 27: BOOK US IN DC!!
January 28: BOOK US IN DC!!
January 29: BOOK US IN DC!!
January 30: BOOK US IN DC!!


Pollinating Ríos Vivos
Polinizaciones is a grassroots process that collaborates with communities impacted by resource extraction in the use of arts, culture and communications as strategies for land defence in Colombia, Ecuador and Venezuela.
The Ríos Vivos Movement Colombia is the social movement of dam affected communities in Colombia that struggle in defence of their territories and rivers, and for a energy model that is by and the for peoples.
Join us to learn how story-telling and art is used in these contexts, and build solidarity with someone that is part of this specific land defence movement. learn more here: polinizaciones.blogspot.ca/2015/07/pollinating-rios-vivos-tour-north.html

MesoAmérica Resiste Story-telling
MesoAmérica Resiste is the long awaited final instalment in the Beehive’s graphic trilogy about globalization in the Americas! This collaboratively produced educational illustration was created through an intensive process of grassroots research that started in 2004, when an initial team from the US, Canada, and Mexico traveled together from Mexico to Panama to meet with communities organizing against the mega-infrastructure projects of a regional integration plan then known as Plan Puebla Panama.
9 years in the making, the Mesoamérica Resiste graphic reflects the Beehive’s efforts to document and share diverse stories of communities defending their sovereignty and building alternatives to top-down development plans - especially organizing led by Indigenous peoples, who have fought back against colonialism and genocide for centuries.
More on the presentation at: http://www.beehivecollective.org/english/front.htm

True Cost of Coal (ONLY IN CANADA)
The Beehive Collective is offering presentations and story-telling based on their "True Cost of Coal" banner. This graphic is especially relevant in regions that are still mining, moving, or burning coal, as well as to all those who work on climate change issues.

Hip-hop PERFORMANCE: Testament (Test Their Logik) (ONLY IN CANADA)
Using hip-hop to inspire political action and to deliver potent messages of social and environmental justice, Testament has developed a following amongst activists and hip-hop heads alike. He is a rapper, poet, organizer, movement strategist, and one half of TEST THEIR LOGIK; an Ontario-based hip-hop duo known widely for merging the consciousness of political activism with the attitude and directness of rap music. For 7 years they've toured this planet supporting social movements and freedom fighters at the frontlines of struggles against the tyranny and violence of the powerful. Their most recent album “BE” was well-received, getting heavy rotation on campus radio across Canada, and staying in the the top 10 on the hip-hop charts nationally for 10 weeks straight, and even hitting #1 at many stations across North America.

martes, agosto 25, 2015

Conociendo nuestra gran familia del Movimiento Ríos Vivos: Polinizaciones con el Movimiento Social por la Defensa del río Sogamoso


Fotos:   Movimiento Social por la Defensa del río Sogamoso, Carolina Caycedo & Polinizaciones

Desde nuestra articulación con el proceso de los afectados por el Proyecto Hidroeléctrico el Quimbo, hemos podido relacionarnos con todo el Movimiento Ríos Vivos- Colombia. El Movimiento Ríos Vivos es el proceso de las comunidades afectadas por represas en Colombia que también impulsa la creación de un nuevo modelo energético de y para los pueblos. Aunque en Colombia hay más de 200,000 personas directamente afectados por represas los procesos regionales más presentes en el Movimiento son el Cañón de río Cauca (Antioquia), el Alto Cauca/ Bajo Ovejas (Norte del Cauca), el Bajo Sinú (Córdoba), el Alto Magdalena y Macizo colombiano (Huila) y los ríos Sogamoso y Fonce (Santander). 

El Movimiento nace en el año 2011 y está compuesto por mujeres y hombres de todas las edades, campesinos, pescadores, mineros artesanales, indígenas, afro-descendientes y mestizos. Desde la Escuela Política, cuya sesión se celebró en La Jagua el año pasado, de ahí profundizamos las relaciones con otros procesos regionales del Movimiento. En la tercera sesión de la escuela tuvimos la oportunidad de conocer y compartir con todos los integrantes del Movimiento sobre la quebrada el Ramo en la zona de afectación de Hidrosogamoso en el Departamento de Santander.

Subiendo las estribaciones occidentales de la cordillera Oriental, dentro del Parque Nacional Natural Serranía de los Yariguíes, el sistema montañoso de mayor altitud en las estribaciones occidentales de la cordillera Oriental de Colombia, nace el río Sogamoso de la union del Río Chicamocha y el Suarez. La cuenca del Sogamoso deriva micro cuencas como  Quebrada Paramera, Quebrada Los Medios, Río Chucurí, Quebrada  Las Cruces y Quebrada el Ramo entre otros. Las comunidades que viven en la cuenca del Sogamoso subsistían de una gran variedad de labores incluyendo la pesca y mineria artesanal,  agricultura como; el cultivo de café, cacao, plátano, yuca, aguacate, cítricos y otros frutales, todas prácticas que han sido perjudicados por Hidrosogamoso.

La cuenca del Sogamoso desde su nacimiento en la Serranía de los Yariguíes hasta su desembocadura en el río Yuma (Magdalena) embarca ecosistemas de páramo, sub páramos, bosques andinos, bosques sub andinos y bosques húmedos tropicales. Esta variedad de ecosistemas es el hábitat de una gran diversidad de especies de plantas muchos en peligro de extinción como el roble (Quercus humboldtii), el almanegra (Orphanodendron bernalli), Pitcairnia petraea,  Asteraceaes Espeletia incana, Tamania chardonii,  Lessingianthus yariguierum, Hebeclinium squamosum y Condylopodium hyalinifolium, este último endémico a los Andes Nororientales de Colombia.

Animales de la zona incluyen especies endémicas como;  un subespecie del mono nocturno (Aotus cf. lemurinus), la ardilla runcha (Microsciurus santanderensis), la ranita venenosa andina (Ranitomeya virolinensis), la perdiz santandereana (Odontophorus strophium), el paujíl del pico azul (Crax alberti) y el gorrión montés de los yariguíes (Atlapetes latinuchus yariguierum). 

También hay la presencia de especies como la marimonda del magdalena o mono araña (Ateles hybridus hybridus), el oso de anteojos (Tremarctos ornatus), la nutria neo tropical (Lontra longicaudis), el Jaguar (Panthera onca), la guagua (Dinomys branickii), el pecarí barbiblanco (Tayassu pecari), el venado de páramo (Mazama rufina) y una gran variedad de murciélagos, peces, aves, invertebrados, reptiles y anfibios.

Isagen como en otras partes hemos visto, realizan “labores ecologistas” y de “protección del medio ambiente” que primera vista pareciesen ser de buena voluntad,  ejemplo concreto el de Conservación Internacional y Cerrejón,  la Fundación Natura con el Proyecto Hidroeléctrico el Quimbo, estos proyectos sirven para el lavado verde de la empresa para crear una buena imagen y también para satisfacerse de los seres naturales, que  llaman “recursos naturales” del cual dependen  los proyectos extractivos.

Así han sido los estudios y trabajos hechos en colaboración entre Isagen con Hidrosogamoso, Parques Nacionales Naturales de Colombia y el Fondo Patrimonio Natural en el Parque Nacional Natural Serranía de los Yariguíes. El Fondo Patrimonio Natural es una entidad que se concentra en adquirir y restaurar ecosistemas en Colombia con el apoyo de entidades como el Banco Mundial, The Nature Conservancy, The World Wildlife Fund, Conservación Internacional, la agencia de cooperación estadounidense USAid, y empresas como Emgesa, Isagen y Bavaria.

En un reporte creado por estas entidades titulado, Huella Yariguíes, se detalla la gran cantidad de biodiversidad endémica y en riesgo de extinción en que se encuentra en la Serranía además de cálculo que este ecosistema provee 17.000.000 de metros cúbicos de agua al año al río Magdalena. Además se informa que en el año 2011 Isagen financió un diagnóstico para realizar una restauración ecológica en el Parque Nacional Natural Serranía de los Yariguíes con un costo de $96.583,000 (pesos colombianos).

A culminar el diagnóstico Isagen financió dicha restauración ecológica de 8.000 hectáreas, de las cuales cerca de 4.000 estarán ubicadas  en la franja de protección del embalse y 4.057 al interior del Parque Nacional Serranía de los Yariguíes con una inversión de $ 12.498,000,000. Parte de esta restauración pretende conectar la zona de protección del embalse de Hidrosogamoso por un corredor de conservación distribuido entre la Serranía La Paz y la quebrada El Ramo. Esta restauración ecológica también inició en el año 2011 y se supone que culmina en noviembre de este año.

La construcción de la Hidroeléctrica de Sogamoso, o mejor conocida como Hidrosogamoso, está ubicada en el río Sogamoso, donde este forma un cañón que conecta a la Serranía de la Paz, 75 km aguas arriba de la desembocadura en el Río Magdalena. La represa tiene una capacidad instalada de 829 mW que generará 5.056 kW/año y tiene 190 m de alto y 345 m de ancho en la parte más alta, con un vertedero de 72 m de ancho. El embalse, actualmente el más grande del país,  cubre unas 7.000 Ha de los municipios de Girón, Betulia (donde se encuentran las instalaciones principales), Zapatoca, Los Santos y San Vicente de Chucurí.

La empresa constructora y propietaria de Hidrosogamoso es Isagen, una empresa mixta-nacional con sede principal en Medellín, vinculada al Ministerio de Minas y Energía de Colombia. Isagen es la tercera generadora de energía del país con una participación del 16% en el Sistema Interconectado Nacional. Cuenta con una capacidad instalada de 2.212 megavatios (MW) distribuida en cinco centrales hidroeléctricas, una térmica y 150 MW adicionales, producto de la interconexión con Venezuela.  

La desesperación de los habitantes del territorio impactado por la destrucción causado por Hidrosogamoso obliga que en el año 2008 se organizan como el Movimiento Social por la Defensa del río Sogamoso, que desde entonces ha denunciado los impactos sociales, culturales, económicos y ambientales a las comunidades campesinas y pescadores con paros, marchas, tutelas, demandas, audiencias públicas, foros, denuncias públicas en la región, por todo el país y en el exterior.

En el año 2009 Isagen inició la construcción de la presa y a inicios del año 2011 Isagen desvió el río Sogamoso provocando un paro cívico del 14-16 de marzo por la población afectada en la zona de obras de la represa. Este paro obligó Isagen sentarse a una mesa de dialogo con las comunidades afectadas donde se acordó 17 puntos con la empresa, cuyo cumplimiento nunca sucedió.

En cambio de escuchar a la población afectada, Isagen y la gobernación de Santander desconoció las pruebas y hechos que se han visibilizado en estos espacios y en ningún momento se han pronunciado sobre las amenazas de muerte que han recibido las personas integrantes del proceso, perseguidas y tildadas de terroristas. Desde 2009 varios líderes sociales en la zona cercana al río Sogamoso han sido asesinados, crímenes que permanecen en la impunidad.

El 31 de octubre del 2012, Miguel Ángel Pabón Pabón, líder e integrante fundador del Movimiento Social en Defensa del Río Sogamoso y el Movimiento Ríos Vivos Colombia fué desaparecido del municipio de San Vicente de Chucurí. Los compañeros y compañeras realizaron brigadas buscando desesperadamente a Miguel Ángel, cuya desaparición fue denunciada y generó  acciones solidarias en más de 80 países.

Miguel Ángel, padre de dos hijas, vivía en el municipio de San Vicente de Chucuri, de donde se dedicaba a la defensa del río, el medio ambiente y las comunidades campesinas y pescadores del Magdalena Medio. Miguel Ángel fue visto por última vez el 31 de octubre, cuando socializaba en una comunidad,  la realización de una brigada ecológica y de fumigación ante un brote de dengue.  

Desde el 2014 cursa en los juzgados santandereanos una acción popular reclamando por los daños causados al medio ambiente y los derechos de reparación colectiva. Sin embargo la empresa se ha negado a dar respuestas claras a las más de 2000 familias afectadas y peor a las comunidades río abajo de la presa, como el caso de La Playa, niega reconocer la afectación aguas abajo del muro y por lo tanto no hay daños que reparar, ni reubicaciones necesarias, según la empresa.

Parecido al caso del Quimbo, la zona de la presa de Hidrosogamoso confluyen varias fallas tectónicas que han aumentado los temblores poniendo en peligro todas las comunidades aguas abajo de la presa y seriamente perjudicando el estado psicológico de las comunidades que la empresa se niega reconocer como afectados.

En 2014 Isagen inicia el llenado del embalse que logra completar en seis meses y empieza generar energía al Sistema Eléctrico Nacional. En junio durante el llenado hubo una falla con las compuertas de Hidrosogamoso y el río Sogamoso aguas abajo quedó seco por mas de 10 horas. Este desastre que la empresa anuncio que no causó mayor impacto y solo unos cientos de peces muertos, dejo el río tan bajo que los humanos podían cruzar caminando y realmente fueron miles de peces que se murieron.

El descaro de las mentiras de Isagen ante este desastre provocado por su incompetencia, llevó a los habitantes ribereños, pescadores, agricultores, mineros bloquearon la troncal del Magdalena Medio impidiendo el paso por la zona, a raíz de eso algunos habitantes recibieron amenazas de muerte.

Otra imbecilidad provocada por la incompetencia de Isagen a finales  del año 2014 fue la falta de remoción de biomasa en la zona de inundación antes del llenado. Esto resultó en la descomposición de los árboles y vegetación, emitiendo gas metano y ácido sulfhídrico causando olores fuertes y problemas de salud a toda la población aledaña al muro de la presa.

La putrefacción de esta biomasa y el subsecuente olor resultó en la perdida de la calidad del agua, nauseas, vómitos, dolores de cabeza, infecciones en la piel y caída del cabello en la población de la región. A raíz de esto, los habitantes ribereños afectados volvieron a movilizarce y el Tribunal Administrativo de Santander ordenó que la empresa remover el biomasa del embalse en menos de 6 meses.

A raíz de la cadena constante de atropellos de la empresa dejados impunes por el Estado y la gobernación de Santander, el lunes 16 de marzo de 2015, con múltiples pancartas la Marcha de Mujeres salió con poco más de 50 mujeres del movimiento Social en Defensa del Río Sogamoso, hacia Bucaramanga, para exigir los derechos de las familias afectadas.

A los tres días tomaron al parque principal de Bucaramanga enfrente de la gobernación viviendo en cambuches (carpas provisionales) hechos de plástico y cartón teniendo que aguantarse la necesidad de ir al baño durante toda la noche ya que no tenían baños alrededor. Aunque estás condiciones son inhóspitas, las compañeras permanecieron allí exigiendo sus derechos ya que en sus comunidades ya no hay nada, no tienen a donde volver.

 Las mujeres y sus familiares  acamparon por más de 90 días en el centro de la ciudad, donde la fuerza pública las acosó,  y dependen de la solidaridad de unos poquitos Bumangueses, esto mientras que el Gobernador Richard Aguilar siempre se ha negado a dialogar con ellas.  Al cumplir los tres meses en el parque las mujeres se encadenaron en la entrada de la gobernación de donde la policía las sacó a la fuerza y desde entonces les niega la entrada a la gobernación.

La tercera sesión de la escuela política de Ríos Vivos llegó a este escenario; el primer día de la escuela  transcurrió en el parque, acompañando a lxs integrantes del Movimiento Social por la Defensa del río Sogamoso en lo que es su día a día en este lugar. Algunas personas pasan, saludan, a veces traen aportes de mercado, pero en general el resto de las personas son apáticas, no miran y no muestran interés en sus semejantes que han sido obligados en tomar estas vías de hecho para exigir sus derechos.

Al siguiente día las personas que participaron en la escuela se desplazaron a una finca sobre la quebrada el Ramo, por todo el camino se pasaba al lado del embalse y se pudo ver como Isagen todavía no había talado, mucho menos removido la biomasa que se encuentra en la zona de inundación, y eso que ya hace mucho más de 3 meses desde el fallo del Tribunal Administrativo de Santander. 

Al llenar el embalse, bajó el nivel un poquito del agua y quedó un anillo de 5 o 6 metros de ancho a la redonda del embalse de vegetación muerta. Los picos de montañas dentro del embalse que ahora son islas demuestran una erosión constante de sus bordes que hasta han provocado hundimientos en la nueva carretera creado por Isagen ya que la antigua vía quedó bajo agua. Los peces que quedan en el embalse se agrupan cerca de las de las desembocaduras del río Sogamoso, el río Chucurí y la quebrada del Ramo desesperados buscando oxigeno ya que las aguas relativamente quietas del embalse y con la pudrición de la vegetación ha creado un ambienta anaeróbica, sin oxígeno.

En la finca que fuese la anfitriona de la escuela,  las personas que viven allí nos contaban de cuando empezaron a llenar el embalse, como veían la multitud de animales huyendo las aguas. Animales que jamás se habían visto por esa zona como monos, boruga y hasta tigrillos que se encontraban con los perros de la finca y teniendo que pelear para poder sobrevivir.  Los y las agricultores entendían  el desespero de los animales huyendo y los dejaban comer de los cultivos y frutales ya que estaban muertos de hambre pero también dejando los agricultores sin alimentos ni productos para poder vender.

Desde que el llenado se completó los arboles de aguacate florecen, empiezan dar frutos pero casi todos se secan o se caen antes de poder madurar. Ninguno de los proyectos agrícolas que Isagen apoyo en la zona alrededor del embalse ha funcionado y han tenido que compensar los afectados montado marraneras y proyectos pecuarias ya que os cultivos no han podido adaptarse al cambio tan drástico de clima.

Como en las escuelas anteriores, las personas de cada región tuvieron la posibilidad de participar en la construcción de una realidad colectiva, ya que nadie se lo sabe todo y cada persona tiene sus gotas de agua para aportar a esta labor en grupo. Entre las presentaciones, ejercicios y dinámicas en grupo, místicas, trueque de semillas se tomaba el tiempo para poder refrescarnos en la quebrada el Ramo para que la humedad ha subido drásticamente en la zona por el embalse. 

Toda la escuela sesionó entre árboles de aguacate, donde nos visitaron una gran variedad de animales como lagartijas, garzas, iguanas y muchas aves pequeñas como azulejos y tángaras. En la se escuela de Ríos Vivos en La Jagua tuvimos la oportunidad un día de mostrar el telón de Mesoamérica Resiste sino por ser anfitrionas y coordinadores con Jaguos por el Territorio y ASOQUIMBO de la escuela y las actividades de arte y acción por la defensa del territorio en marco de Geocoreografías, no tuvimos la oportunidad de compartir de hacer una socialización del telón o la experiencia del Colectivo de Diseño la Colmena, esta vez sí se pudo compartir Mesoamérica Resiste.

Varios procesos y personas del movimiento ya tenían algún familiarización con las campañas graficas del Colectivo La Colmena como las comunidades del Bajo Ovejas en el Norte del Cauca donde llegamos en el año 2008. En esta sesión de la escuela se pudo presentar el trabajo de la colmena y brindar una explicación didáctica del significado y procesos metodológicos de creación de Mesoamérica Resiste.  En este espacio donde participaron todo los procesos, las estrategias que más se resaltaron de interés fueron los procesos en contra la represa de La Parota en Guerrero, México que lleva más de 10 años de resistencia en donde la empresa constructora no ha podido entrar la maquinaria a la región de interés.

El enfoque de esta escuela es “permanecer en el territorio”, y se resaltó en varias escenas de la colmena, puntos como la economía solidaria, las cooperativas, los proyectos productivos, bancos de semillas y en la escena de la cooperativa y el trueque, también se habló de las propuestas de” bancos de tiempo” que existen en otros países.  Pese a que el tiempo fue corto y acelerado para compartir Mesoamérica Resiste, el trabajo tuvo una recepción positiva, la explicación reforzó temas que se hablaron anteriormente sobre las fallas del presente modelo energético y las personas presentes quedaron con unas tareas de responder a las siguientes preguntas para la próxima escuela- ¿si creen que este método grafico es útil para contar historias? Y ¿si piensan si la historia de las comunidades y el Movimiento Ríos Vivos se pueden relatar de esta manera?

Para el año entrante las abejitas estamos salvaguardando polen y miel para una gira épica que estamos preparando, Polinizando Ríos Vivos.  Iniciando en el año 2016 despegamos de nuestro hogar en el Alto Magdalena para iniciar un recorrido de más de dos años por los territorios del Movimiento Ríos Vivos.

En aras de ayudar en consolidar y fortalecer el Movimiento a la cual pertenecemos, queremos brindar nuestras gotas de miel de apoyo a todas las regiones que somos afectadas por represas y que luchamos para vivir en territorios de ríos vivos y pueblos libres. Todo esto a través de trabajos de; formación y acción artística, realización de material periodístico, documentación propia de biodiversidad afectada y formación política, se va ayudar por medio de estos aportes tangibles a dinamizar los procesos regionales del movimiento al igual otras regiones donde hemos tenido acercamientos.  

Pendiente de las respuestas de la tarea de la próxima escuela del Movimiento, Polinizando Ríos Vivos también será la primera gira de investigación para la creación de una herramienta grafica sobre, de y para las comunidades afectadas y en resistencia a las represas en Colombia, una gráfica sobre el Movimiento Ríos Vivos Colombia.

Para las personas que quieren apoyar las iniciativas Polinizando Ríos Vivos y la creación de una campaña gráfica del Movimiento Ríos Vivos-Colombia, se pueden poner en contacto con las abejas de Polinizaciones por medio de: polinizaciones@gmail.com.