tag:blogger.com,1999:blog-91289149248177423562024-03-12T21:11:06.727-05:00Polinizaciones.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.comBlogger597125tag:blogger.com,1999:blog-9128914924817742356.post-34356629147365826482020-08-25T09:26:00.005-05:002020-08-25T09:41:08.043-05:00JORNADAS POR LA VIDA Y LA DIGNIDAD DE LAS PERSONAS PRIVADAS DE LA LIBERTAD<p style="text-align: center;"> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj491hmgZrCjI6eT8ce_mYoWksqEPMxA5RHWULuvCatEC0KjHosqqUxBm0l_s1FIbe8f0R15ra7siea2LFj4M-As9WCSwDGKmSEQ9hZW9PH7SnrSsnpE4DxFSfOmM_Acjh61YbJv2wSzLs/s1080/WhatsApp+Image+2020-08-25+at+8.03.10+AM.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1080" data-original-width="1080" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj491hmgZrCjI6eT8ce_mYoWksqEPMxA5RHWULuvCatEC0KjHosqqUxBm0l_s1FIbe8f0R15ra7siea2LFj4M-As9WCSwDGKmSEQ9hZW9PH7SnrSsnpE4DxFSfOmM_Acjh61YbJv2wSzLs/s640/WhatsApp+Image+2020-08-25+at+8.03.10+AM.jpeg" /></a></div><p></p><p style="text-align: center;"><span style="font-size: x-large;">#LxsPresxsSíImportan </span></p><p style="text-align: center;"><span style="font-size: large;">Plantón en la calle 26 #27 - 48, Inpec-Bogotá. </span></p><p style="text-align: center;"><span style="font-size: medium;">Desde hoy hasta que el gobierno responda; nos juntamos para denunciar la grave situación de las Personas Privadas de la Libertad; nos juntamos para exigir una mesa de negociación que atienda las demandas de las PPL; nos juntamos porque lxs presxs son pueblo tras las rejas.</span></p><p style="text-align: center;"><span style="font-size: medium;"> </span></p><p style="text-align: center;"><span style="font-size: medium;"></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: medium;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQlISSlyW1sn2e4bBbL6753pLqggDi4y6uxCZbSvlFkVOU49QJrPrG7sBlYznFrB900acjpTm0cBvhdQzhJ6VOtdwZzEuq3Jw7oZpHSxO8t2YqVFyeAR2nfOPUL0D7CSobJvIOz7BOdDM/s542/Crow.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="542" data-original-width="456" height="278" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQlISSlyW1sn2e4bBbL6753pLqggDi4y6uxCZbSvlFkVOU49QJrPrG7sBlYznFrB900acjpTm0cBvhdQzhJ6VOtdwZzEuq3Jw7oZpHSxO8t2YqVFyeAR2nfOPUL0D7CSobJvIOz7BOdDM/w234-h278/Crow.jpg" width="234" /></a></span></div><p></p><p style="text-align: center;"><span style="font-size: medium;"><br /><span style="font-size: x-large;">¡HOY! </span><br /></span></p><div style="text-align: center;"><span style="font-size: medium;">Taller de la campaña gráfica <span style="font-size: large;">PLAN COLOMBIA</span> </span></div><div style="text-align: center;"><span style="font-size: medium;">del <span style="font-size: large;">Colectivo de Diseño la Colmena </span><br /></span></div><div style="text-align: center;"><span style="font-size: large;">25 de agosto, 2pm </span></div><p style="text-align: center;"><span style="font-size: medium;"></span><span style="font-size: medium;"></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: medium;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAaxIAmsR3fKA3sG6T9A33uK3kXGl06EokVrR1MNT9Ka8sNoWauPNv6VihEjfpNrdsWS2sZWFTb_T9-6yzHmwSAocxDnQUQK0BTFHMsjs0o5Raw76wxmV62QukK7Tf5ZB2WcN8HGlaFrY/s1189/Fumigations.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="699" data-original-width="1189" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAaxIAmsR3fKA3sG6T9A33uK3kXGl06EokVrR1MNT9Ka8sNoWauPNv6VihEjfpNrdsWS2sZWFTb_T9-6yzHmwSAocxDnQUQK0BTFHMsjs0o5Raw76wxmV62QukK7Tf5ZB2WcN8HGlaFrY/s640/Fumigations.jpg" width="640" /></a></span></div><p></p><p style="text-align: center;"><span style="font-size: medium;"> </span></p>.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-346936358797358722019-04-30T22:17:00.000-05:002019-04-30T22:17:17.642-05:00Strength of Wayuu Women- Sütsüin Jiyeyuu Wayuu (FMW-SJW) DENOUNCE Stigmatization, persecution and threats<!--[if gte mso 9]><xml>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6-e1Rpgii8cHCO1rpcpHN5I7qoYmhGtwwGn_1tLi5K9T_U6SHwGx43hycjRfbmokqPu3hfiajpltNCRz-HZ53RfDKuC3LTtAbPfk6ohPo7iSkd7MbqWahzi3hXpvZ09ZtNwpZoQxonls/s1600/fmw+amenaza.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="828" data-original-width="629" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6-e1Rpgii8cHCO1rpcpHN5I7qoYmhGtwwGn_1tLi5K9T_U6SHwGx43hycjRfbmokqPu3hfiajpltNCRz-HZ53RfDKuC3LTtAbPfk6ohPo7iSkd7MbqWahzi3hXpvZ09ZtNwpZoQxonls/s400/fmw+amenaza.jpeg" width="303" /></a></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<b style="mso-bidi-font-weight: normal;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">DENOUNCE </span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<b style="mso-bidi-font-weight: normal;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">Stigmatization,
persecution and threats</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">This time the threats have been directed directly to our movement and to
the people who are a part of it. We have completed 14 years of tireless work in
which our only weapon has been The Word we raise in defense of what we consider
just for the protection of Wounmainkat - Our Mother Earth, Our Rights, and the
right to live in peace.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">We denounce and repudiate the new strategies of threats that have been
carried out this time by the "Águilas Negras - Bloque Capital DC"
through the creation of false profiles on social media networks, on April 29 at
3:50 PM, they published a pamphlet in which we are persecuted, stigmatized and
threatened.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">We allow ourselves to mention the facts in detail that demonstrate a new
collective threat against our movement, <span style="color: black;">Fuerza de
Mujeres Wayuu</span> - Sütsüin Jiyeyuu Wayuu (Strength of Wayuu Women), which
specifically mentions the names of several people in our movement:</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">THE FACTS</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">1. Several of the people that make up our movement began to receive
messages through social media from people close to us alerting us to the news
that a pamphlet was circulating on social media in which we were threatened.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">2. Approximately at 4 pm on April 29, 2019, through a profile of the
social network Facebook with the name of "Pedro Lastra", two images
were published and shared: one corresponded to threats of 2018 in which the
logos of our organization appeared next to logos that represent the Wayuu
Nation Movement, the Wayuu Araurayu Organization and the ONIC (National
Indigenous organization of Colombia); the second image, specifically contained
the logos of the Strength of Wayuu Women, as well as directly mentioning the
names and surnames of 6 of its members: Karmen Ramirez, Miguel Ramirez,
Jakeline Romero, Deris Paz, Luis Misael Socarras and Dulcy Cotes.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">3. The publication of the profile "Pedro Lastra", is
accompanied by a comment in which he mentions and tags two more people: Carlos
Daniel Hernández and Rosa María Cano.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">4. When looking over the social network site of Facebook to try to get more
information about "Pedro Lastra" - around 9 PM the profile had
already been deleted.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span lang="EN-US" style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">It is not the first time that misogynistic and hate-filled campaigns
have targeted the Strength of Wayuu Women; we have also have had to face death
threats and persecution which has even forced people of our movement to have to
flee the territory. Despite the denouncements and accusations we have raised to
the competent institutions, they have never given results that assure us that
our work for the defense of peace, our rights, the rights of Wounmainkat and
our own lives are not in danger.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span lang="EN-US" style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">In a determined way, we the people who make up el Movimiento de la
Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu declare to us:</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span lang="EN-US" style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">1. In permanent defense of the rights of Wounmainkat - Our Mother Earth.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span lang="EN-US" style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">2. In permanent defense of Peace that we have helped to build from our
struggles.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span lang="EN-US" style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">3. In defense and permanent struggle for water, territory and life
itself.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">Desde las amenazas proferidas en nuestra contra el
10 de octubre de 2018, no ha habido resultado alguno a nuestras denuncias.
Responsabilizamos, una vez más, al Estado Colombiano, por cualquier hecho
que atente contra nuestro trabajo o nuestras vidas y hacemos una vez más, las
siguientes </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;"></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">Since the threats made against us on October 10, 2018, there have been
no results to our complaints. We once again hold the Colombian State, for any
fact that threatens our work or our lives and we do once again, the following</span></div>
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<br /></div>
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<b style="mso-bidi-font-weight: normal;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">DEMANDS</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">1. We request the Inter-American Commission on Human Rights to grant
precautionary measures to the Movement of the Strength of Wayuu Women- el
Movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu, so that we can
continue our work for the defense of <i style="mso-bidi-font-style: normal;">Wounmainkat</i>
- Our Earth, <i style="mso-bidi-font-style: normal;">Winkat</i> - water, <i style="mso-bidi-font-style: normal;">Kataa o'ui</i> - life, and <i style="mso-bidi-font-style: normal;">Anajirra A'in</i> -Peace.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">2. We ask the current government to initiate an immediate plan of action
to guarantee compliance with the jurisprudence issued by the Constitutional
Court in favor of indigenous peoples to prevent the extermination of our
peoples because of the war. In addition, we ask that we be given priority due
to our condition of serious risk in which we find ourselves in order to protect
our lives.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">3. We summon a Diplomatic Mission and Corps with accreditation in
Colombia to monitor the delicate and vulnerable situation in which we find
ourselves as defenders of the human rights in the Wayuu People. We also request
that the current government be required to comply with the Peace Agreements, as
well as with the internationally acquired commitments regarding human rights,
especially those that have to do with the rights of indigenous peoples and
human rights defenders.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">4. We urge the National Protection Unit (UNP) to reevaluate the measures
of the protection plan of the FMW-SJW as well as to reinforce protection
strategies from a holistic vision, which contemplates spiritual protection as
part of the program that allows us to guarantee not only work in our territory,
but also the protection of life.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">Wajira -
Wounmaikat</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-CO;">April 30,
2019</span></div>
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<br /></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-30795970501944517592019-04-30T22:14:00.000-05:002019-04-30T22:23:45.213-05:00 La Fuerza de Mujeres Wayuu – Sütsüin Jiyeyuu Wayuu (FMW-SJW) D E N U N C I A Estigmatización, persecución y amenazas<!--[if gte mso 9]><xml>
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<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6-e1Rpgii8cHCO1rpcpHN5I7qoYmhGtwwGn_1tLi5K9T_U6SHwGx43hycjRfbmokqPu3hfiajpltNCRz-HZ53RfDKuC3LTtAbPfk6ohPo7iSkd7MbqWahzi3hXpvZ09ZtNwpZoQxonls/s1600/fmw+amenaza.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="828" data-original-width="629" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6-e1Rpgii8cHCO1rpcpHN5I7qoYmhGtwwGn_1tLi5K9T_U6SHwGx43hycjRfbmokqPu3hfiajpltNCRz-HZ53RfDKuC3LTtAbPfk6ohPo7iSkd7MbqWahzi3hXpvZ09ZtNwpZoQxonls/s400/fmw+amenaza.jpeg" width="303" /></a></div>
<div class="MsoNoSpacing">
<b style="mso-bidi-font-weight: normal;"><span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif";"><a href="https://notiwayuu.blogspot.com/2019/04/d-e-n-u-n-c-i-m-o-s-estigmatizacion.html">FUENTE ORIGINAL</a> </span></b><br />
<br />
<b style="mso-bidi-font-weight: normal;"><span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif";">D E N
U N C I A </span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "times new roman" , "serif";"></span></b></div>
<div class="MsoNoSpacing">
<b style="mso-bidi-font-weight: normal;"><span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif";">Estigmatización,
persecución y amenazas</span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "times new roman" , "serif";"></span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Esta
vez las amenazas han sido dirigidas directamente a nuestro movimiento y a las
personas que lo integramos. Hemos completado 14 años de trabajo
incansable en los cuales nuestra única arma ha sido La Palabra que levantamos
en defensa de lo que consideramos justo para la protección de Wounmainkat -
Nuestra Madre Tierra, Nuestros Derechos, y el derecho a vivir en paz.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Denunciamos
y repudiamos las nuevas estrategias de amenazas que han sido esta vez
efectuadas por las “Águilas Negras - Bloque Capital D.C.” a través de la
creación de perfiles falsos en redes sociales que desde el día 29 de abril a
las 3:50 de la tarde, publicaron un panfleto en el que se nos persigue,
estigmatiza y amenaza. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Nos
permitimos mencionar los hechos en detalle que evidencian una nueva amenaza
colectiva en contra de nuestro movimiento Fuerza de Mujeres Wayuu - Sütsüin
Jiyeyuu Wayuu, la cual menciona de manera específica el nombre de varias de
personas de nuestro movimiento:</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<b><span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif"; font-size: 12pt;">L O S H E C H O S</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12pt;"></span></div>
<ol start="1" type="1">
<li class="MsoNormal" style="line-height: normal; text-align: justify; vertical-align: baseline;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Varias de las personas que integran nuestro
movimiento comenzamos a recibir a través de mensajes de alerta
provenientes de personas cercanas, la noticia de que circulaba en redes
sociales un panfleto en el cual se nos amenazaba.</span></li>
<li class="MsoNormal" style="line-height: normal; text-align: justify; vertical-align: baseline;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Aproximadamente a las 4 de la tarde del 29 de
abril de 2019, a través de un perfil de la red social Facebook con el
nombre de "Pedro Lastra", fueron publicadas y compartidas,
dos imágenes: una correspondía a amenazas del 2018 en la que
logotipos de nuestra organización aparecieron junto a logotipos que
representan al Movimiento Nación Wayuu, La Organización Wayuu Araurayu y
La ONIC; la segunda imagen, contenía de manera específica los logotipos de
La Fuerza de Mujeres Wayuu, así como también mencionaba de forma directa
los nombres y apellidos de 6 de sus integrantes: Karmen Ramírez, Miguel
Ramirez, Jakeline Romero, Deris Paz, Luis Misael Socarras, Dulcy Cotes.
</span></li>
<li class="MsoNormal" style="line-height: normal; text-align: justify; vertical-align: baseline;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">La publicación del perfil "Pedro
Lastra", es acompañada por un comentario en el que menciona y
etiqueta a dos personas más: Carlos Daniel Hernández y Rosa María Cano.</span></li>
<li class="MsoNormal" style="line-height: normal; text-align: justify; vertical-align: baseline;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Al revisar la red social Facebook, para tratar
de obtener información sobre "Pedro Lastra" - a eso de las
9 de la noche, el perfil ya había sido eliminado.</span></li>
</ol>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">No
es la primera vez que campañas misóginas y generadoras de odio, se han
divulgado en contra de la Fuerza de Mujeres Wayuu; hemos también sido
amenazadas de muerte y la persecución que hemos tenido que enfrentar incluso ha
obligado a personas de nuestro movimiento a huir del territorio. A pesar
de las denuncias que hemos elevado a las instituciones competentes, nunca han
revelado resultados que nos aseguren que nuestro trabajo por la defensa de la
paz, de nuestros derechos, de los derechos de Wounmainkat y nuestras
vidas propias no corren peligro. </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: justify;">
<span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif"; font-size: 12pt;">De manera decidida, las personas que hacemos
parte del Movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu nos
declaramos: </span><span style="font-family: "times new roman" , "serif"; font-size: 12pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<br /></div>
<ol start="1" type="1">
<li class="MsoNormal" style="background: white none repeat scroll 0% 0%; line-height: normal; text-align: justify; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">En defensa
permanente de los derechos de Wounmainkat - Nuestra Madre Tierra.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
<li class="MsoNormal" style="background: white none repeat scroll 0% 0%; line-height: normal; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">En defensa permanente de la
Paz que hemos ayudado a construir desde nuestras luchas. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
<li class="MsoNormal" style="background: white none repeat scroll 0% 0%; line-height: normal; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">En defensa y lucha permanente
por el agua, el territorio y la vida misma. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><b><span lang="EN-US" style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif"; font-size: 12pt;">S O
L I C I T U D E S </span></b><b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"></span></b>
</div>
<ol start="1" type="1">
<li class="MsoNormal" style="line-height: normal; text-align: justify; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Solicitamos a la Comisión
Interamericana de Derechos Humanos otorgar medidas cautelares al
movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu para que
podamos continuar con nuestro trabajo por la defensa de <b>Wounmainkat</b>
- Nuestra Tierra, <b>Winkat</b> - el agua, <b><i>Kataa o’ui</i></b><i>
</i></span><i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> -
la vida, <span style="background: white;">y Anajirra A’in - La Paz</span></span></i><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
<li class="MsoNormal" style="background: white none repeat scroll 0% 0%; line-height: normal; text-align: justify; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Pedimos al
actual gobierno que inicie un plan de acción inmediata para garantizar el
cumplimiento de la jurisprudencia emitida por la Corte Constitucional en
favor de los pueblos indígenas para evitar el exterminio de nuestros
pueblos a causa de la guerra. Además, pedimos que se atienda de
manera priorizada la grave condición de riesgo en que nos encontramos, a
fin de proteger nuestras vidas.<span style="mso-spacerun: yes;"> </span></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
<li class="MsoNormal" style="background: white none repeat scroll 0% 0%; line-height: normal; text-align: justify; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Convocamos
a las Misiones y Cuerpos Diplomáticos acreditados en Colombia para
monitorear la delicada y vulnerable situación en la que nos encontramos
les defensores de derechos humanos en el Pueblo Wayuu.
Así mismo solicitamos que exijan al actual gobierno, dar
cumplimiento a los Acuerdos de Paz, así como con a los compromisos
adquiridos internacionalmente en materia de derechos humanos,
especialmente los que tienen que ver con los derechos de los pueblos
indígenas y defensores de derechos humanos. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
<li class="MsoNormal" style="background: white none repeat scroll 0% 0%; line-height: normal; vertical-align: baseline;"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Instamos a la Unidad Nacional
de Protección (UNP) a reevaluar las medidas del plan de protección de la
FMW-SJW así como a reforzar las estrategias de protección desde una
visión holística, que contemple la protección espiritual como parte del
programa que nos permita garantizar no solo el trabajo en nuestro
territorio, sino también la protección de la vida. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></li>
</ol>
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<br /></div>
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<i><span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif"; font-size: 12pt;">Wajira - Wounmaikat</span></i><span style="font-family: "times new roman" , "serif"; font-size: 12pt;"></span></div>
<div align="right" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; text-align: right;">
<span style="background: white none repeat scroll 0% 0%; font-family: "times new roman" , "serif"; font-size: 12pt;">30 de abril de 2019</span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-65247303089095502962017-08-04T10:15:00.000-05:002017-08-04T10:15:01.408-05:00Polinizando con la Tribu Laches<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLMbiBZIKhVehrC_22qBy3rrd2i4FHqxoFgnpzLngmt8qDuTG_DBD_tTxorObjmgH3LEC0N7Ps7zPJ_7_HffWzeqr51beE8unTSv2U0hk_UR1AG9hhZljGIFc3W-0SmQ9a9aLSuOX85WM/s1600/vuelolibre.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="960" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLMbiBZIKhVehrC_22qBy3rrd2i4FHqxoFgnpzLngmt8qDuTG_DBD_tTxorObjmgH3LEC0N7Ps7zPJ_7_HffWzeqr51beE8unTSv2U0hk_UR1AG9hhZljGIFc3W-0SmQ9a9aLSuOX85WM/s200/vuelolibre.jpg" width="200" /></a><br />
Del 20 al 22 de julio, mientras desfiles militares invadieron las
calles de Colombia, transformamos el odio y la rabia en alegría de
vivir, cocinando, pintando, cantando. <br /><br />Fue también la
oportunidad para las abejas de compartir Plan Colombia en un taller
retransmitido en vivo por la <a href="https://www.facebook.com/lavoxpopuliradio">radio Vox Pópuli</a>.<br /><br />La
<a href="https://www.facebook.com/Tribu-Laches-591998194233984/">Tribu Laches</a> nos invito a compartir al son de la música de la
resistencia MESO AMÉRICA RESISTE tejiendo historias y nuevas narrativas
con quienes construyen otro mundo a diario desde la imaginación y el
compartir de una olla o de una obra. <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdxTeHiFiPT7cvN8VeNga8s4NicTusaiGphtf1dGImx74hMbeGK1Q2QqBrY4Dpx_lg8LPNUm1FYTQjJ3mYjx5uFix4L2tacZ-0AeFqvIKr_uZRp32HafxcvGrlnia16mTpn8jbmHraJ7Y/s1600/dibujando.jpeg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="640" data-original-width="480" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdxTeHiFiPT7cvN8VeNga8s4NicTusaiGphtf1dGImx74hMbeGK1Q2QqBrY4Dpx_lg8LPNUm1FYTQjJ3mYjx5uFix4L2tacZ-0AeFqvIKr_uZRp32HafxcvGrlnia16mTpn8jbmHraJ7Y/s200/dibujando.jpeg" width="150" /></a><br />
<div>
<br /><br />"Estos
tiempos donde la paz parece sembrar esperanza en algunos corazones, no
se puede pasar por alto que todavía se libra la guerra desde lo
simbólico, desde las mentiras y la manipulación política, desde la
militarización de los cuerpos, de las mentes, del control y de la
represión que no quieren dejar de ejercer sobre los que pensamos
diferente, guerra con sed de oro, carbón, gas, guerra por hectáreas de
tierras, sin embargo "... para desanimar, está el sistema. Que pal "no
hay salida" están ellos... Frente a la crisis, esperanza. Contra las
penas, gracia. Sobre la muerte, vida. A toda hora, magia, ternura, amor,
humor, pasión, poesía. Y afectos, sueños, emoción y chispa""<br /></div>
<div>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTwlPbK-Ygkn9WIwVVX6CuJ-URr6skUemP68xUZ3LNX8QTwfcbuDBhDBlFyJyCAm0FLfDVMU_SD8Rus0GCKnm0mv3YZ9d21G4D027nZcVD8rS0CGPosvCU8xr5pjx9FBg1Bf5NR-Wthyc/s1600/malabar.jpeg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="480" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTwlPbK-Ygkn9WIwVVX6CuJ-URr6skUemP68xUZ3LNX8QTwfcbuDBhDBlFyJyCAm0FLfDVMU_SD8Rus0GCKnm0mv3YZ9d21G4D027nZcVD8rS0CGPosvCU8xr5pjx9FBg1Bf5NR-Wthyc/s200/malabar.jpeg" width="150" /></a>En
7 murales, dos programas radiales, un concierto y dos días de taller de
la colmena fue lo que se creo en este 20 de Julio 2017.<br /></div>
No
seguiremos encontrando haciendo memoria e historia en los barrios de
Bogotá que resisten al Plan centro y crean sus tejidos para que la
fotocopiadora de planes de desarrollo no les siga imponiendo su plan de
guerra y olvido.<br />
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.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-67876411365063361722017-07-21T09:12:00.002-05:002017-07-21T09:12:24.422-05:002da Jornada "Todas las manos a la siembra en el Socuy"<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFek6II8qgOhwPnTfmaAt2FTrwL2jviMK2g_kd93p0BC_Yo07ZU_8d7_4spv0RbTVveTBFjGqbj_haTumUE0NcVifyX4DM38UrlMf_CrtMHpu1TRINiHzd4B9VjYgeieJoGP8v4_EJUm8/s1600/socuy.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="600" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFek6II8qgOhwPnTfmaAt2FTrwL2jviMK2g_kd93p0BC_Yo07ZU_8d7_4spv0RbTVveTBFjGqbj_haTumUE0NcVifyX4DM38UrlMf_CrtMHpu1TRINiHzd4B9VjYgeieJoGP8v4_EJUm8/s640/socuy.jpg" width="400" /></a></div>
<div style="text-align: center;">
<span class="_4n-j _fbReactionComponent__eventDetailsContentTags fsl" data-testid="event-permalink-details">Estamos
tod@s invitados al Encuentro Intercultural Por La Autonomía y 2da
Jornada de Siembra y Reforestación en el Río Socuy, Zulia, Venezuela 20 al 23 de Julio
2017.<br /> <br /> Asiste y convoca!!!<br /> <br /> En esta actividad
participarán estudiantes de la UBV del PNF Agroalimentaria y del PNF de
Turismo, quienes intercambiarán saberes con los habitantes de la zona. <br /> <br />
Igualmente, participará el grupo cultural indígena "Rostros Wayuu"
dirigido por Ronald Palmar Urariyu, quienes presentarán bailes de yonna
con sus distintas variantes.<br /> <br /> Por otra parte, en la actividad
también habrá elaboración y exposición de tejidos, artesanías y
cerámicas wayuu, con el acompañamiento de la Fundación Indígena
"Kottirrawa". <br /> <br /> ¡únete a la lucha por la tierra, el agua<span class="text_exposed_show"> y la dignidad!.</span></span></div>
<div style="text-align: center;">
<span class="_4n-j _fbReactionComponent__eventDetailsContentTags fsl" data-testid="event-permalink-details"><span class="text_exposed_show"><br /> </span></span></div>
<div style="text-align: center;">
<span class="_4n-j _fbReactionComponent__eventDetailsContentTags fsl" data-testid="event-permalink-details"><span class="text_exposed_show"><a href="https://www.facebook.com/events/251467688671011/?fref=ts">MAS INFORMACIÓN </a><br /> </span></span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-65362431104274581062017-07-21T09:07:00.001-05:002017-07-21T09:09:32.259-05:00Odio su Guerra<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlrhPBYuzUuP2nixoWDG4OHMVFxa40yD2UCvW2XCm1egdvw0xbdYscJxfCa7WMl3N_4Co9s07L0BGU5JVVWEp0ooPytRe0uxRAsGOlxoBI_FokGRRphoMQ6YKB5sGG9KfHkFFT1nsi0QE/s1600/odio+su+guerra.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="705" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlrhPBYuzUuP2nixoWDG4OHMVFxa40yD2UCvW2XCm1egdvw0xbdYscJxfCa7WMl3N_4Co9s07L0BGU5JVVWEp0ooPytRe0uxRAsGOlxoBI_FokGRRphoMQ6YKB5sGG9KfHkFFT1nsi0QE/s640/odio+su+guerra.jpg" width="470" /></a></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption">// ODIO SU GUERRA //</span></span><br />
<span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"></span></span><span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption">
Estos tiempos donde la paz parece sembrar esperanza en algunos
corazones, no se puede pasar por alto que todavia se libra la guerra
desde lo simbólico, desde las mentiras y la manipulación política, desde
la militarización de los cuerpos, de las mentes, del control y de la
represión que no quieren dejar de ejercer sobre los que pensamos
diferente, guerra con sed de oro, carbón<span class="text_exposed_show">,
gas, guerra por hectáreas de tierras, sin embargo "... para desanimar,
está el sistema. Que pal "no hay salida" están ellos... Frente a la
crisis, esperanza. Contra las penas, gracia. Sobre la muerte, vida. A
toda hora, magia, ternura, amor, humor, pasión, poesía. Y afectos,
sueños, emoción y chispa" </span></span></span><br />
<span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"><span class="text_exposed_show"></span></span></span><span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"><span class="text_exposed_show"> Nos vemos este 20, 21 y 22 de Julio en el barrio Los Laches, Bogotá, Colombia. </span></span></span><br />
<span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"><span class="text_exposed_show"></span></span></span><span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"><span class="text_exposed_show"> Música y pintura para disparar la conciencia!!!</span></span></span><br />
<span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"><span class="text_exposed_show"><a href="https://www.facebook.com/events/477021132662467/?acontext=%7B%22action_history%22%3A%22null%22%7D">MÁS INFORMACIÓN</a> </span></span></span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-48911458771614638952017-01-30T23:13:00.004-05:002017-02-21T20:07:23.217-05:00Lanzamiento del nuevo libro "GEOPOLÍTICA DEL DESPOJO".<div dir="ltr" id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19258" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMQeI-2IkYqJ6_WYy0hoKVr6b5sXX0OozbNu8ZHcHng_zdc29OFTYthFhb5bQfoCUySrxadxOIaieMmAn-exD96GWVP9H-QvCpU7R6L9eRvLFn3uhhEdZwnX3ADfCwKLIMhHmCAtvjj00/s1600/atlasextractcolo+%25282%2529.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMQeI-2IkYqJ6_WYy0hoKVr6b5sXX0OozbNu8ZHcHng_zdc29OFTYthFhb5bQfoCUySrxadxOIaieMmAn-exD96GWVP9H-QvCpU7R6L9eRvLFn3uhhEdZwnX3ADfCwKLIMhHmCAtvjj00/s320/atlasextractcolo+%25282%2529.jpg" width="320" /></a></div>
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<div dir="ltr" id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19258" style="text-align: justify;">
</div>
<div dir="ltr" id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19258" style="text-align: center;">
Lanzamiento del nuevo libro "<a href="http://geopoliticadeldespojo.net/">GEOPOLÍTICA DEL DESPOJO</a>".</div>
<div dir="ltr" id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19258" style="text-align: center;">
de Felipe Martín y Renan Vega</div>
<div dir="ltr" id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19258" style="text-align: justify;">
<br /></div>
<div id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19248" style="text-align: justify;">
Este libro
evidencia los mecanismos de expropiación violenta y su legalización a lo
largo de los territorios que componen el subcontinente Latinoamericano
con énfasis en el caso colombiano. La geopolítica del despojo presenta
estrategias violentas de expropiación y acumulación de territorios, para
así asegurar el control de las fuentes de materias primas y energía
necesarias para el sostenimiento del capital. Lo cual explicita el
carácter neocolonial del sistema político como mecanismo de expropiación
y legalización del despojo, sosteniendo una minoría a nivel mundial,
resultando de este proceso la aniquilación física, cultural y
ecosistemica de nuestros territorios.</div>
<div id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19248" style="text-align: justify;">
</div>
<div id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19248" style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFXlJmKtAJfbuOjpLegaSTdSd-MZozmPhQazzJgA7sB4C62kbGtTMur_ai5A5Qj9Ty4ahrG2eo27GurtpnKOdBqh1ke52jFDY71ZUq6jjMHxHxABRtMjgr_02DMOWyldxDh-x3JTrJbaw/s1600/atlasextractcolo+%25281%2529.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFXlJmKtAJfbuOjpLegaSTdSd-MZozmPhQazzJgA7sB4C62kbGtTMur_ai5A5Qj9Ty4ahrG2eo27GurtpnKOdBqh1ke52jFDY71ZUq6jjMHxHxABRtMjgr_02DMOWyldxDh-x3JTrJbaw/s320/atlasextractcolo+%25281%2529.jpg" width="320" /></a> </div>
<div id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19249" style="text-align: justify;">
<br id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19250" /></div>
<div dir="ltr" id="m_4149257217717598317m_-1293822289935197638yui_3_16_0_ym19_1_1485795587611_19251" style="text-align: justify;">
El
libro se compone de cinco capítulos el primero trata sobre el caso de
las semillas y el agua, el segundo sobre los sistemas de conservación
en Latinoamerica y los conflictos territoriales generados por la
apropiación de recursos, el tercero cuenta casos particulares sobre la
privatización y extranjerización de tierras en Colombia, el cuarto es un
análisis teórico resumido sobre los mecanismos de expropiación de
tierra en Colombia y el quinto capitulo hace un analisis de la
estrategia militar para el aseguramiento de recursos en Latinoamerica y
Colombia.</div>
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El
libro viene acompañado de 9 infografías: Hidroeléctricas en América
Latina, Sistema de bases militares gringas en América Latina, Colombia
Región Pacifico Megaproyectos y conflictos territoriales, Colombia
región Guajira, Sierra Nevada Catatumbo Megaproyectos y conflictos
territoriales, Colombia región Orinoquia - Amazonia Megaproyectos y
conflictos territoriales, Colombia región Putumayo Megaproyectos y
conflictos territoriales, Colombia Buenaventura - Alianza Pacifico,
Colombia batallones energético viales, Colombia extranjerización de
tierras.</div>
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Información: geopoliticadeldespojo.net<br />
<a href="mailto:APATRIDAX@yahoo.es" target="_blank">APATRIDAX@yahoo.es</a> & <a href="tel:%28320%29%20334-3884" target="_blank" value="+13203343884">320.334.3884</a></div>
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.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-87916806217299417552017-01-10T15:38:00.000-05:002017-01-11T00:23:03.716-05:00Polinizando en la Jornada de Ecologia Social en Ibague Tolima<div class="separator" style="clear: both; text-align: center;">
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Después de compartir con lxs jóvenes de Pavas, nos dimos una vuelta por Ibagué, Tolima. Fue la primera vez que una abeja a tenido la oportunidad de polinizar en el Tolima. La invitación fue para participar en una Jornada de Ecología Social con el proceso Desalambrando como parte de las preparaciones para el Carnaval por la Vida. Hubo estampado de camisetas con el siguiente mensaje "el agua vale + que el oro", presentaciones por grupos musicales y una presentación de Mesoamérica Resiste.<br /><br /><div style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjK3GlJNXLpGECwQDX5v3R9k9j-cezmxYiHWNnG4hob5H3FzPxDssN6vdo5xKufZuhU_xc_O3JrPeYXXUHGWM5Avy3EEXaGIo8JDy24jmJx_Tc4V23Ts_XWQPMc2eynxyPW0yH-8r4-iNE/s1600/IMG_20160521_171034.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjK3GlJNXLpGECwQDX5v3R9k9j-cezmxYiHWNnG4hob5H3FzPxDssN6vdo5xKufZuhU_xc_O3JrPeYXXUHGWM5Avy3EEXaGIo8JDy24jmJx_Tc4V23Ts_XWQPMc2eynxyPW0yH-8r4-iNE/s320/IMG_20160521_171034.jpg" width="320" /></a></div>
<br />La socialización de Mesoamérica Resiste ayudó a conectar el contexto local con la amenaza de la empresa minera Anglo gold Ashanti y la mina de La Colosa con el modelo extractivista que existe en el mundo entero. Actualmente la aprobación de la mina está paralizada ya que a finales del año pasado el Consejo de Estado revocó la opción de consulta popular que se iba realizar sobre la mina, hasta el momento no han habido avances de ningún lado. Fue una visita demasiado corta pero como siempre, esperamos la próxima oportunidad de poder ir a compartir y polinizar con todx Tolimense que luche por defender su territorio y el río Yuma.<br />
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<br />After sharing with the youth in Pavas we took a swing through Ibague, Tolima. It is the first time a bee has had the chance to come to Tolima a pollinate the graphics. The invitation was made to participate in a Social Ecology educational and cultural activity organized by the Desalambrando process and in preparations for the upcoming Carnival for Life. There was silk screening of t-shirts with an image that said "water is worth more than gold", musical performances and a Mesoamérica Resiste presentation.<br />
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<br />They sharing of Mesoamérica Resiste helped relate the threat of the mining company Anglo Gold Ashanti and the mine of La Colosa within the context of the global extractivism model. Currently, as of late last year the approval of the mine has been paralyzed ever since the State Council revoked the possibility of a popular referendum that was in the process of happening regarding whether the mine would happen or not. Currently no side has had any advances. It was an all too short visit and hopefully next time we hope to continue to share and pollinate with the Tomlimenses that defend their territory and the Yuma river. <br />
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<br />.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com1tag:blogger.com,1999:blog-9128914924817742356.post-7658321548850028812017-01-10T15:18:00.002-05:002017-01-10T15:18:41.827-05:00Polinizando con lxs Jóvenes de Pavas<!--[if gte mso 9]><xml>
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<span style="font-family: "Georgia","serif";"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9JNHHhdMakApQwn7DadYYjCSGWSjXqJZ7SHAIfCWYoHrOLuhq57_gSeNh_8_3V47gdfmT4NGlXzgNDjY3POtjeIldEwdh0Nb9zMpi56JMAN5xyL69QWPx4bIMJra9FuqNll4Xn54L44k/s1600/IMG_20160519_110430.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9JNHHhdMakApQwn7DadYYjCSGWSjXqJZ7SHAIfCWYoHrOLuhq57_gSeNh_8_3V47gdfmT4NGlXzgNDjY3POtjeIldEwdh0Nb9zMpi56JMAN5xyL69QWPx4bIMJra9FuqNll4Xn54L44k/s200/IMG_20160519_110430.jpg" width="200" /></a>Bajando
de la Utopía atravesamos el Valle del Cauca lleno de monocultivos de caña de
azúcar, agro químicos, grandes fábricas e industrias como la planta de Smurfit
Kappa Cartón de Colombia en Yumbo. Intentando navegar semejante paisaje tóxico quedamos
pensando en la casi imposibilidad de otros seres para poder migrar de las
laderas de la cordillera central a la cordillera occidental. Ya subiendo la
cordillera occidental nos topamos con monocultivos de pino y eucalipto, seguramente
con su destino final en las plantas de<span style="mso-spacerun: yes;">
</span>Smurfit Kappa Cartón de Colombia, con unos pocos fragmentos de monte y
bosque degradado.<span style="mso-spacerun: yes;"> </span>Nuestro destino: el
municipio de La Cumbre, precisamente el corregimiento de Pavas. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihv3K2bmJ0Mq39uY6xTr5Bap4yKVUVxJuUh4Wd3Y3-37VX-X5zLPYR2GIgWDBCPoIp9LULiuYkKP-dLKtwauB5o55o_2OekBxWf-p-JqMsJFxzXgtgTUJguAQCKVK3bw3mo-9XTYES4EE/s1600/IMG_20160519_111107.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihv3K2bmJ0Mq39uY6xTr5Bap4yKVUVxJuUh4Wd3Y3-37VX-X5zLPYR2GIgWDBCPoIp9LULiuYkKP-dLKtwauB5o55o_2OekBxWf-p-JqMsJFxzXgtgTUJguAQCKVK3bw3mo-9XTYES4EE/s200/IMG_20160519_111107.jpg" width="200" /></a></div>
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<span style="font-family: "Georgia","serif";"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">Llegamos
a Pavas gracias a la Fundación Planeta Taller Escuela Mundo que nace de la
inquietud de varias personas de transformar su entorno</span><span style="font-family: "Georgia","serif"; mso-bidi-font-family: Arial;"> siendo
conscientes de que juntos se ha creado, y que juntos se puede deconstruir,
reconstruir y construir, en las medidas y proporciones justas y necesarias.
Desde su inicio la </span><span style="font-family: "Georgia","serif";">Fundación
Planeta Taller Escuela Mundo ha impulsado una variedad de procesos incluyendo
una biblioteca comunitaria, un taller de elaboración de manualidades y
artesanías que usa materiales normalmente desechados, que ha impulsado para ver
nacer el Centro de Permacultura Colibrí. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgp_GLRxQ7F5PssOsxJ7-JI7TE1L0suMndazdlVtdTAH23_Mysr7k0ACsWchLTR_RoR7lXiUAqcU1cvG_O4A1SpQ8UXzcJxCzzciax2XF5yNk8lJusbNPeeayGZNnhgw5nWYILDEj_NSNs/s1600/IMG_20160519_120933.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgp_GLRxQ7F5PssOsxJ7-JI7TE1L0suMndazdlVtdTAH23_Mysr7k0ACsWchLTR_RoR7lXiUAqcU1cvG_O4A1SpQ8UXzcJxCzzciax2XF5yNk8lJusbNPeeayGZNnhgw5nWYILDEj_NSNs/s200/IMG_20160519_120933.jpg" width="200" /></a></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">Existe
el proceso de</span><span style="font-family: "Georgia","serif"; mso-bidi-font-family: Arial;">l Magazín radial “Nuestra Gente", un medio de comunicación
alternativo que llevaba años en el intento de ser escrito, virtual, se concretó
finalmente y de manera inicial en la emisora comunitaria del municipio. Es una
de las herramientas, ya está plantada la semilla que en algún momento,
esperamos más temprano que tarde, rompa la maceta y retoñe en la cabeza. También
se ha participado de la feria solidaria alternativa que agrupa artesanxs,
artistas, productorxs orgánicos de alimentos y plantas medicinales;<span style="mso-spacerun: yes;"> </span>de<span style="mso-spacerun: yes;">
</span>alimentos<span style="mso-spacerun: yes;"> </span>elaborados de manera
artesanal<span style="mso-spacerun: yes;"> </span>y fundaciones locales. Esta
iniciativa parte de la intención por enaltecer labores que inquietan a tantos o
quizás a todos los seres humanos, esas actividades creativas de paciencia y
persistencia en las que unos pocos individuos se empeñan valientemente</span><span style="font-family: "Georgia","serif"; mso-bidi-font-family: Arial;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9gT-ivBnTMX6SqAwi4plL6JxIDEjKlpwVT5PczuVUqSt0N0jQFSDvC1olPKHZU8vaKp1X_3yELna7TVphnCbFAChhO3PxA6rg0wAD_qOspypVat54hfQo5-4RbhoMoP-Fe9dGoNtzPmY/s1600/IMG_20160519_142307.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9gT-ivBnTMX6SqAwi4plL6JxIDEjKlpwVT5PczuVUqSt0N0jQFSDvC1olPKHZU8vaKp1X_3yELna7TVphnCbFAChhO3PxA6rg0wAD_qOspypVat54hfQo5-4RbhoMoP-Fe9dGoNtzPmY/s200/IMG_20160519_142307.jpg" width="200" /></a>.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif"; mso-bidi-font-family: Arial;">Junto con diferentes organizaciones, la </span><span style="font-family: "Georgia","serif";">Fundación Planeta Taller Escuela Mundo</span><span style="font-family: "Georgia","serif"; mso-bidi-font-family: Arial;"><span style="mso-spacerun: yes;"> </span>participó junto con otros procesos en <span style="color: black;">la campaña JUSTICIA HÍDRICA YA! Por la defensa de las aguas,
los territorios y la vida, exigiendo que el manejo de las aguas las realicen
las comunidades, que se garantice el acceso al agua potable y demás servicios
públicos que debieran estar siendo garantizados de manera digna, que se
detengan todas las formas de privatización que se vienen dando hoy, tanto en
los territorios rurales como en los urbanos. </span></span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: black; font-family: "Georgia","serif"; mso-bidi-font-family: Arial;">Con todos estos pretextos y sentidos, y
en compañía de niños/as y personas adultas , todos/as habitantes del planeta, </span><span style="font-family: "Georgia","serif";">Fundación Planeta Taller Escuela Mundo</span><span style="color: black; font-family: "Georgia","serif"; mso-bidi-font-family: Arial;">
recorre el territorio, conociendo historias, aprendiendo de otras experiencias,
captando energías universales y ancestrales, y así poder revitalizarse para
seguir comprometidxs con la vida, intentando presentar otras alternativas a
quienes proponen cambiar el rocío fresco de las mañanas y el olor de la tierra
que nos brinda la posibilidad de sembrar nuestro alimento por dinero, por
desiertos verdes, por paisajes grises y de asfalto. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEeDdf0AEiVjNw9ExMm1G_Gxl9R73Oz9YSk0P8FkZud7HpIqe1iMV94Bdovb-_PrK76hy-NBC5BmmpXXPIPFWBbPc6dA_etMrxDQxeIEvInJwiwB6VPswJPO_3VGLABEwTcBPmJpTaWjg/s1600/IMG_20160519_151133.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEeDdf0AEiVjNw9ExMm1G_Gxl9R73Oz9YSk0P8FkZud7HpIqe1iMV94Bdovb-_PrK76hy-NBC5BmmpXXPIPFWBbPc6dA_etMrxDQxeIEvInJwiwB6VPswJPO_3VGLABEwTcBPmJpTaWjg/s200/IMG_20160519_151133.jpg" width="200" /></a></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: black; font-family: "Georgia","serif"; mso-bidi-font-family: Arial;">El día que pasamos con estudiantes de bachillerato
de la Institución Educativa Francisco de Paula Santander se realizaron varias
actividades. Primero unas dinámicas lúdicas y la visualización de fotos y
videos de otros procesos y actividades que han estado adelantando con </span><span style="font-family: "Georgia","serif";">Fundación Planeta Taller Escuela Mundo.
Después de esas actividades iniciales fuimos al parque de la Virgen, y guindamos
los telones de ¡Mesoamérica Resiste!, y con lxs estudiantes se realizó la
dinámica de análisis colectivo con los telones: grupos pequeños de estudiantes
analizaron la obra y luego juntos se explicaban lo que analizaban a los otros
grupos.<span style="mso-spacerun: yes;"> </span>El espacio permitió una
pedagogía dinámica donde un Mayor de la comunidad se acercó y participó en la
reflexión, una profesora del colegio también se integró y muchxs estudiantes
tuvieron mucho que aportar sobre las relaciones que encuentran entre el
extractivismo en Mesoamérica que también tienen en su realidad local. Se
reconoce la falta de acceso a la tierra por parte de la gente y como las
grandes industrias tienen control de tantas tierras para monocultivos como la
caña de azúcar, el pino y eucalipto. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYL_KRWYw2pAVJ2tY8BvdFpBFyikWx9dF2m272UzM0JxRfL23ZlFL1CwuCa7DPpVKyvfTvjNYW1VeKc2yR-xw5U3pq9xViBFgxlWZ8ZXcCpTgG1jqna_JGfUC2O9hhVoXUxG1LlOWj2n8/s1600/IMG_20160519_151807.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYL_KRWYw2pAVJ2tY8BvdFpBFyikWx9dF2m272UzM0JxRfL23ZlFL1CwuCa7DPpVKyvfTvjNYW1VeKc2yR-xw5U3pq9xViBFgxlWZ8ZXcCpTgG1jqna_JGfUC2O9hhVoXUxG1LlOWj2n8/s200/IMG_20160519_151807.jpg" width="200" /></a></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">Un
problema local que salió a flote y que está relacionado al IIRSA, Iniciativa para
la <span style="mso-spacerun: yes;"> </span>Integración de Infraestructura
Regional Suramericana, es un proyecto que hace parte de la construcción,
ampliación y mejoramiento de la red nacional de vías y carreteras de Colombia.
En el caso de la zona de la Cumbre y Pavas la Agencia Nacional de
Infraestructura otorgó la concesión de la construcción de la vía 4G
Mulaló-Loboguerrero a la CONCESIONARIA NUEVA VÍA AL MAR - COVIMAR. </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">En
junio del 2016, COVIMAR anunció a través de unos carteles la convocatoria <i style="mso-bidi-font-style: normal;">“A la primera jornada de socialización,
elaboración del estudio de impacto amb</i></span><span style="font-family: "Georgia","serif";"><i style="mso-bidi-font-style: normal;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjz66__gCRD7mzad0uZuSMnxatq-kX-JuIgzFgyLdKFeJ8CpRI08eYEakRyoOYZzqvNE22QRLn4wtp9IppgiiP4-NC9YeguiTf5-g3kbswYq1yYICaBzztAkjAMS0uQ66ap_HnCy4d_W0o/s1600/IMG_20160519_152532.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjz66__gCRD7mzad0uZuSMnxatq-kX-JuIgzFgyLdKFeJ8CpRI08eYEakRyoOYZzqvNE22QRLn4wtp9IppgiiP4-NC9YeguiTf5-g3kbswYq1yYICaBzztAkjAMS0uQ66ap_HnCy4d_W0o/s200/IMG_20160519_152532.jpg" width="200" /></a>iental –EIA-, sustracción de reserva y
levantamiento de veda”, “Fase pre-constructiva del proyecto Corredor
Mulaló-Loboguerrero”, “Contrato de concesión No. 001 de 2015”. </i></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">A
dicha reunión asistió la Fundación Planeta Taller Escuela Mundo, con la
aspiración de <span style="mso-spacerun: yes;"> </span>conocer el trazado de la
carretera y detalles sobre el impacto ambiental de este proyecto en el
territorio tal como anunciaba la convocatoria. En la reunión se supo que no se
iba socializar esa información aun cuando la Concesionaria ya lleva más de un
año en Pavas y no ha realizado ninguna reunión abierta a la comunidad. Sin
embargo muy a pesar de las expectativas y del derecho de conocer la información
sobre la afectación que tendría este proyecto en el territorio, no se pudo
obtener de manera clara y explícita los datos que debe tener un Estudio de
Impacto Ambiental. En la reunión no quedo claro que cantidad de agua se va
usar, que tanto espacio se va talar, que especies de plantas y animales están
en la zona de afectación, cuantas personas serian desplazadas, que impactos va
tener en la reserva forestal. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA-BupXBSPeHixwEW8bYosOeB6TqwI85P3gnDj8L_KVHBk90gBfQf3dPhJoTI6Nh3wcuU2yyl0txSiUtm3JkCLUWyOJfXbK3JjtfNcP2StdZ_EkJdjQdws4pMVK7pNKR8Q7Dc-3th_rGM/s1600/IMG_20160519_153025.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA-BupXBSPeHixwEW8bYosOeB6TqwI85P3gnDj8L_KVHBk90gBfQf3dPhJoTI6Nh3wcuU2yyl0txSiUtm3JkCLUWyOJfXbK3JjtfNcP2StdZ_EkJdjQdws4pMVK7pNKR8Q7Dc-3th_rGM/s200/IMG_20160519_153025.jpg" width="200" /></a></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">Los
siguientes profesionales: Tatiana Bautista Cruz (Profesional del área social),
Natalie Martínez (Profesional del área social), Laura Pirazán Palomar (Área
ambiental), Alejandro Zambrano (Área ambiental), Nancy Martínez (Auxiliar
social) manifestaron no tener los datos relacionados con la información
solicitada por la comunidad. Expresaron que estas informaciones se radicarán en
la ANLA, y sólo<span style="mso-spacerun: yes;"> </span>después de ser radicado
el documento, la comunidad podrá acceder a esta información, y ante las
diferentes preguntas que se les hicieron declararon que tenían que esperar que
el consorcio programe la segunda reunión en donde darán a conocer la
información. Se suma a la desinformación, que los discursos de los/as
funcionarios/as mencionados/as no eran accesibles ni culturalmente adecuados
para el contexto: en varias oportunidades varias personas pidieron que se
explicaran los puntos usando un lenguaje comprensible. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3G-1-2DHmbuv4ph6oeuA7ZfEkfQ_W-pJ2whU5GAnsyqNCa-cfQd6F-O_ZK45tjnEtXIlqr4T27FTEPpSX3tgBv-L5w7WXrcBIX2NeVRJMr5MuIDN4Diq97ZqivWTDoUlmqtdba_Ny5OU/s1600/IMG_20160519_153151.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3G-1-2DHmbuv4ph6oeuA7ZfEkfQ_W-pJ2whU5GAnsyqNCa-cfQd6F-O_ZK45tjnEtXIlqr4T27FTEPpSX3tgBv-L5w7WXrcBIX2NeVRJMr5MuIDN4Diq97ZqivWTDoUlmqtdba_Ny5OU/s200/IMG_20160519_153151.jpg" width="200" /></a></div>
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<span style="font-family: "Georgia","serif";">En
medio de los vacíos generados por la insuficiente y deficiente información
presentada, nos pudimos dar cuenta de que<span style="mso-spacerun: yes;">
</span>para los promotores de la iniciativa, este proyecto es una gran
oportunidad de mejorar la competitividad ya que se acortará la distancia con el
puerto de Buenaventura sin importarles los grandes impactos irreversibles tanto
a nivel social como ambiental. Sin embargo, enfocado en las ganancias, el
concesionario no ha tenido en cuenta las afectaciones que tendrá el proyecto
para lxs habitantes, <span style="mso-spacerun: yes;"> </span>la tierra, agua y
aire del sector. Se han encontrado incompatibilidades en la información
suministrada en cuanto al trazado, ya que durante la reunión realizada en la
vereda de La Ventura, afirmaron que el trazado pasaría por los bosques de
niebla de la Ventura, cuando se supone que el trazado va de Mulaló a Loboguerrero,
ubicando esta autopista en sentido opuesto a La Ventura.</span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Georgia","serif";">Desde
finales del año 2016, hay carteles que ha fijado COVIMAR en diferentes puntos
de Pavas citando a la segunda reunión de socialización en Febrero de 2017. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiOKEjcZrmDfhhVnEU4qzBcnJ9vRT1PO-zVo03nRP3JQWejL8lpZq5HggdHVCGzNqPdggvUy585n-Bp9jrOjcjaVwaU-kcPWiKUwmyIbEgssV6TyUXk2ZooHImGK6UX2f3A8l1orpQmoow/s1600/IMG_20160519_160459.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiOKEjcZrmDfhhVnEU4qzBcnJ9vRT1PO-zVo03nRP3JQWejL8lpZq5HggdHVCGzNqPdggvUy585n-Bp9jrOjcjaVwaU-kcPWiKUwmyIbEgssV6TyUXk2ZooHImGK6UX2f3A8l1orpQmoow/s200/IMG_20160519_160459.jpg" width="200" /></a></div>
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<span style="font-family: "Georgia","serif";">La
experiencia de poder compartir con la Fundación Planeta Taller Escuela Mundo y
lxs estudiantes fue como tantas veces nos toca, muy ligera y también muy bonita.
Esperamos poder volver pronto y mientras tanto que vayan tomando valentía
porque la batalla que le viene con la construcción de la nueva vía a
Buenaventura va a necesitar fuerza, unión y perseverancia para poder vencer los
tentáculos del capital transnacional y su apetito feroz que es el
extractivismo.<span style="mso-spacerun: yes;"> </span></span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com1tag:blogger.com,1999:blog-9128914924817742356.post-50940965617523638792016-12-16T08:37:00.001-05:002016-12-16T08:37:44.880-05:00Wayuu Leader Jakeline Romero receives death threats <span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"></span><b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">THREATS MADE TO A WAYUU LEADER FROM THE INDIGENOUS WAYUU RESERVE ZAHINO AND MEMBER OF THE STRENGTH OF WAYUU WOMEN. </span></b><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTHMTvCgbm-ne2WcYEDra75ww7xtWwhSbrU9N2J4z6AKNsil0M9IXrIpDD0k3W2QP-s_pQYC9pt5E9nl2mCzhYcGtK9iNmzDoLFYlYySaIlqzOc1YjtSNP4bs8UnRLoFdnnU4GBV_cA_Y/s1600/Amenaza+Jakeline+Wayuu.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="253" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTHMTvCgbm-ne2WcYEDra75ww7xtWwhSbrU9N2J4z6AKNsil0M9IXrIpDD0k3W2QP-s_pQYC9pt5E9nl2mCzhYcGtK9iNmzDoLFYlYySaIlqzOc1YjtSNP4bs8UnRLoFdnnU4GBV_cA_Y/s320/Amenaza+Jakeline+Wayuu.jpg" width="320" /></a></div>
<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"> </span></b>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">The Strength of Wayuu Women movement with the indigenous Wayuu reserve of
Zahino denounces nationally and internationally to the institutions of the
Colombian State, Public Ministries, Non-governmental organizations, and
different social organizations, the recent human rights violations being made
to different leaders and human rights defenders in times of peace. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">Facts: At 18:49 on December 13<sup>th</sup>, Ms. Jakeline Romero
Epiayu, an indigenous Wayuu woman from the indigenous reserve of Zahino,
received a death threat aimed at her and her family through a text message on
her personal cell phone number. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">“Do not get involved in things that are not your business, avoid problems,
your daughters are very beautiful and think of them, *profanity* avoid problems
because I will even make your mother disappear if you continue to talk…”</span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">The harsh words from an unknown sender, just a cell phone number that sends
the texts. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">These acts occur during the victim´s participation in a working group for
indigenous organizations, State entities and international cooperation in the
city of Cartagena in a multi-sector dialogue regarding the right to prior
consultation. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">These acts have been notified to the Attorney General as well as all the
other pertinent official entities in order to conduct an investigation. None
the less it is very worrying these acts against indigenous women and human
rights defenders in the south of the Guajira. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">It is very worrying that in these times where indigenous peoples and
especially women are making historical contributions in the construction of
peace in different territories, that these heinous acts continue to occur and
are increasing this year in the most vulnerable regions of the country. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">It is worth recalling the prior systematic threats that the victim´s family
has received since 2005 by paramilitary groups. In the year of 2012 direct
threats were made to the victim and her sister and in 2014 the victim´s under
age daughter Genesis Gutierrez, being the target of these threats. All of these
situations have been denounced before all the competent entities and to date
all of these acts remain in impunity. The Strength of Wayuu Women has continued
to denounce these acts as well as the threats to other members before the
competent state entities. </span></div>
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It is urgent to take necessary precautions regarding the vulnerable situation
of the Wayuu women, leaders within their indigenous community, that have been
targeted because of openly denouncing in public debates the different
situations where the rights of the Wayuu People and Mother Earth have been
violated, the situation of the Wayuu victims of the armed conflict, the
conditions of impoverishment of the communities, the corruption that impacts Wayuu
children and women, and other situations that have put people’s lives and wellbeing
at risk.<br />
<br />
Based on the above acts, the Strength of Wayuu Women and the indigenous Wayuu
reserve of Zahino in the municipality of Barrancas in the South of La Guajira
rejects these threats made against the life and wellbeing of the leader
Jakeline Romero Epiayu and her family. We demand immediately that:</span><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"> </span><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">1: All the official, competent
entities of control and investigation, such as the attorney General have been
presented the denouncements regarding the acts. For these entities to conduct
an immediate and urgent investigation of the origin of the threats made against
Jakeline Romero Epiayu to find out the intellectual and material authors of the
threats.</span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">2: To the National Government
of Colombia so that thought the Ministry of Interior and Justice and its
program of protection, activate the necessary urgent measures for the
collective protection of the members of the Strength of Wayuu Women, who have
denounced threats in other moments yet continue to remain in imminent danger. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">3: To International human
rights organizations such as the High Commission of the United Nations for
Human Rights in Colombia to follow its own mandate and demand that the
Colombian State take the necessary measures to protect indigenous women and all
human rights defenders. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">4: We make a fraternal call to
the National and international human rights organizations, the diplomatic
missions and entities accredited in Colombia, to manifest themselves rejecting
these acts and equally demanding that Colombian authorities for the immediate
protection of the life of Jakeline Romero Epiayu and a permanent monitoring of
the situation of Wayuu women who find themselves in a situation of imminent
threat. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">5: To the National Unity of
Protection, to make effective as soon as possible all the necessary protection
measures for the protection of Jakeline Romero Epiayu, taking in regards the
Decree Law 4633 of 2011, the Decree 4912 of 2011 and the orders emitted by the
Constitutional Court in the Auto 004 of 2009 and all other related autos.
</span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">6: To the National Unity of
Protection to analyze the levels of risk being faced by our organization, the
Strength of Wayuu Women and the indigenous Wayuu reserve of Zahino in the
municipality of Barrancas in the south of La Guajira in framework of the
process of the defense of territorial rights and the violations made to human
rights and international humanitarian rights that have impacted the Wayuu people
and to examine the possibility of granting protective measures in the context
of grave risk being present. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">7: To the Unity of Attention
and Integral Reparation to Victims, so that in frame of its competencies and in
following with the Decree Law 4633 of 2011, at the municipal and departmental
level conduct all the necessary actions and the necessary measures to
guarantee the rights and the personal integrity and wellbeing of Jakeline
Romero Epiayu, that has been leading a process of inclusion for the indigenous
Wayuu reserve of Zahino in the Register of Victims and recognition as
collective subjects of reparations. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">8: To the Public Ministries
(Ombudsman’s Office, Public Defender, Attorney General and Municipal entities)
to direct all the necessary efforts to guarantee that all corresponding
entities and institutions direct the efforts to conduct with utmost diligence
the necessary actions to protect the wellbeing and personal integrity of
Jakeline Romero Epiayu and her family. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">9: The Presidential Program
for Human Rights to formulate a strategy and actions for the integral
development of the indigenous peoples of Colombia, within the range of their
functions so that competent entities in the present case address the impacted
by the above mentioned actions. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">10: The Constitutional Court
to take the present report and examine it within the framework of Auto 004 of
2009, and recognizing the constant increase of victimization and clear
violation of individual and collective rights of the Wayuu People. </span></div>
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<br /></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;">11: To the international
agencies and other social and civil society organizations that stand in
solidarity with indigenous peoples facing these violations and attacks, to
direct from their entities and organizations spaces and generate visibility,
denouncement and solidarity regarding the present situation and demand
that the Colombian State take the necessary actions to guarantee and protect
the rights of those who have been threatened. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12pt;"><span lang="EN-US">Indigenous Peoples, especially women, birth
humans for the creation of peace in the world. </span></span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-62108472010753454232016-12-16T08:31:00.001-05:002016-12-16T08:31:13.940-05:00Amenazan de muerte a lideresa Wayuu Jakeline Romero <h3 class="post-title entry-title" itemprop="name">
</h3>
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<span style="font-family: "trebuchet ms" , sans-serif;"><a href="https://www.blogger.com/null" name="_GoBack"></a><b><span style="font-size: 14.0pt; line-height: 107%;">AMENAZAS CONTRA LIDERESA WAYUU DEL RESGUARDO INDIGENA WAYUU EL ZAHINO,
MIEMBRO DEL MOVIMIENTO FUERZA DE MUJERES WAYUU – SUTSUIN JIYEYU WAYUU.</span></b></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><b><span style="font-size: 14.0pt; line-height: 107%;"><br /></span></b></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">El Movimiento Fuerza de Mujeres Wayuu
- Sutsuin Jiyeyu Wayuu, en conjunto con el Resguardo Indígena Wayuu El Zahino, nos
pronunciamos ante la opinión pública Nacional e internacional, instituciones
del Estado Colombiano, Ministerios Publicos, ONG´s y diferentes Organizaciones
Sociales, frente al recrudecimiento de violaciones de derechos humanos en contra de líderes, lideresas, defensores
de Derechos Humanos en Colombia en
tiempo de Paz.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdeAX7UrBCMNwph5hbpaH8WbFjLKA0h09jnxopHkH5oJW9MBhoKjmQ2pK-MntPSLY-NuSAjbyN-AIt7y7RiMOzaFc9G3nicg5eRaDYS-r7W8vPlRj0YtXsgvfOwsmjuzDsAD46HrcXYacz/s1600/Amenaza+Jakeline+Wayuu.jpg"><img border="0" height="221" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdeAX7UrBCMNwph5hbpaH8WbFjLKA0h09jnxopHkH5oJW9MBhoKjmQ2pK-MntPSLY-NuSAjbyN-AIt7y7RiMOzaFc9G3nicg5eRaDYS-r7W8vPlRj0YtXsgvfOwsmjuzDsAD46HrcXYacz/s280/Amenaza+Jakeline+Wayuu.jpg" width="280" /></a></div>
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<a href="http://notiwayuu.blogspot.com.co/2016/12/amenazan-lidereza-wayuu-jakeline-romero.html?m=1"><span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></a></div>
<a href="http://notiwayuu.blogspot.com.co/2016/12/amenazan-lidereza-wayuu-jakeline-romero.html?m=1">
</a><div class="MsoNormal" style="text-align: justify;">
<a href="http://notiwayuu.blogspot.com.co/2016/12/amenazan-lidereza-wayuu-jakeline-romero.html?m=1">
</a><span style="font-family: "trebuchet ms" , sans-serif;"><a href="http://notiwayuu.blogspot.com.co/2016/12/amenazan-lidereza-wayuu-jakeline-romero.html?m=1">Fuente Original: NotiWayuu </a></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"> </span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">Hechos:</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">A las 18: 49Hr del día 13 de diciembre la Señora
<b>JAKELINE ROMERO EPIAYU</b>, mujer wayuu
del Resguardo Indígena El Zahino, recibe mediante mensaje de texto a su número celular
personal, una amenaza de muerte en contra suya y la de su familia: <b><i>“…NO
SE META EN LO QUE NO LE INCUMBE EVITE PROBLEMAS , SUS HIJAS ESTAN MUY LINDAS Y
PIENSE EN ELLAS, GRAN MALPARIDA PERJUDICIAL EVITE PROBLEMA POR QUE HASTA SU
MADRE SE LA DESAPAREZCO PARA QUE SIGA DE SAPA…”,</i></b> - las duras palabras
de parte de un remitente indeterminado solo un numero de celular quien envía
los mensajes de texto.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">El hecho ocurre durante la
participación de la víctima en un grupo de trabajo con organizaciones
indígenas, entidades del estado y la cooperación internacional en la ciudad de
Cartagena en un dialogo Multisectorial sobre el derecho de la Consulta Previa.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">Los hechos, han sido puestos en
conocimiento de la Fiscalía General de la Nación como entidad oficiales competente para adelantar las
investigaciones pertinentes, sin embargo resulta preocupante el aumento de
estos hechos hacia mujeres indígenas y líderes defensores de derechos humanos
en el Sur de la Guajira.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">Es muy preocupante que para
épocas donde los pueblos indígenas y en especial las mujeres hacemos históricamente aportes en la construcción de
paz desde los territorios, resulta determinante mente nefasto que estos hechos continúen
dándose y de manera creciente en este año en las regiones más vulnerables.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><b><br /></b></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><b>Cabe destacar como antecedente</b> las amenazas sistemáticas anteriores de las cuales viene siendo víctima
la familia de la lideresa desde el año 2005 por parte de grupos paramilitares,
sumándose amenazas directas en el 2012 a una de sus hermanas, como lo es la
también reconocida lidereza Jazmín Romero Epiayu; posteriormente en el 2014 a
su hija menor de edad Génesis Gutiérrez, siendo estas situaciones denunciadas
ante las entidades competentes y hasta el momento siguen en la total impunidad,
así mismo el movimiento Fuerza de Mujeres
Wayuu hemos venido denunciando estos actos hacia otros miembros de la
organización y se han elevado las respectivas denuncias antes los entes del
estado competentes.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">Es urgente tomar medidas frente a
la vulnerabilidad a la que se encuentran expuestas las mujeres Wayuu, líderes y
lideresas de nuestro pueblo Indígena, por denunciar abiertamente en debates
públicos, situaciones de vulneración de derechos que afectan al Pueblo Wayuu y
a la madre tierra, la situación de las víctimas Wayuu del conflicto armado, las
condiciones de empobrecimiento de las comunidades y la corrupción que afecta la niñez y las mujeres indígenas, situaciones
que ponen en riesgo la vida y la integridad.</span></div>
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<b><span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></b></div>
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<b><span style="font-family: "trebuchet ms" , sans-serif;">Con fundamento en los hechos previamente relacionados, Fuerza de
Mujeres wayuu y El Resguardo Indígena Wayuu El Zahino del Municipio de
Barrancas en el Sur de La Guajira rechaza las amenazas proferidas en contra de
la vida e integridad personal de la lideresa JAKELINE ROMERO EPIAYU , motivo de
la cual solicitamos:</span></b></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">1. A las entidades oficiales de control y de
investigación competentes como la Fiscalía General de la Nación, a donde han
sido presentadas las denuncias de los hechos, para que se adelanten de manera
inmediata y urgente las investigaciones sobre el origen de los mensajes amenazantes en contra de la lideresa Jakeline
Romero Epiayu para dar con sus actores materiales e intelectuales,
perpetradores de las amenazas.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">3. Al Gobierno Nacional de
Colombia, para que a través del Ministerio del Interior y de Justicia y su
programa de protección, se activen las medidas urgentes de protección colectiva
a las y los integrantes de la Organización Fuerza de Mujeres Wayuu, quienes a
pesar de las denuncias proferidas en otras oportunidades por hechos similares
que atentan contra sus vidas, siguen en condiciones de riesgo inminente.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">4. A los organismos
internacionales veedores de la protección de los derechos humanos como la
Oficina del Alto Comisionado de las Naciones Unidas para los Derechos Humanos
(OACNUDH) en Colombia, para que en cumplimiento de su mandato, inste al estado
Colombiano a cumplir con las acciones de protección de las mujeres indígenas,
así como de todos los defensores y las defensoras</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">5. Hacemos un llamado fraternal a
las Organizaciones Nacionales e Internacionales de DDHH, a las Misiones y
Cuerpos Diplomáticos acreditados en Colombia, para que manifiesten su abierto
rechazo ante los hechos ocurridos y para que igualmente exijan a las
autoridades colombianas, la protección inmediata de la vida de la lideresa
wayuu Jakeline Romero Epiayu y se
monitoree de manera permanente la situación de las mujeres Wayuu que se
encuentran en riesgo inminente”.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">6. A la Unidad Nacional de
Protección (UNP), para que se efectúen a la mayor brevedad posible todas las
gestiones pertinentes en aras de que se otorguen con carácter URGENTE, medidas
de protección a la lideresa wayuu Jakeline Romero Epiayu teniendo en cuenta los parámetros
establecidos al respecto en el Decreto Ley 4633 de 2011, el Decreto 4912 de
2011 y las órdenes emitidas por la Corte Constitucional en el Auto 004 de 2009
y demás autos relacionados.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">7. A la Unidad Nacional de
Protección (UNP), para que se analicen los niveles de riesgo que a la fecha
afronta nuestra organización Fuerza de
Mujeres Wayuu – Sütsüin Jiyeyu Wayuú y el Resguardo Indigena wayuu El zahino en
el Municipio de Barrancas, Sur de la Guajira, en el marco de procesos de
defensa de derechos, en especial territoriales y denuncias de vulneraciones a
los Derechos Humanos e infracciones al Derecho Internacional Humanitario que
afectan al Pueblo Wayuú y se estudie la posibilidad de otorgar medidas de
protección según la gravedad del riesgo identificado.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">9. A la Unidad para la Atención y Reparación
Integral a las Víctimas (UARIV), para que en el marco de sus competencias, en
el marco del Decreto Ley 4633 de 2011, a nivel departamental y municipal se
realicen las acciones que sean pertinentes para generar todas las garantías que
en derecho son necesarias para salvaguardar la vida en integridad personal de
la lideresa wayuu Jakeline Romero Epiayu, quien viene liderando el proceso de
Inclusión del Resguardo de El Zahino en el Registro Único de Victimas y
reconocimiento como Sujetos Colectivos de Reparación.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">10. Al Ministerio Público
(Procuraduría General de la Nación, Defensoría del Pueblo y Personería
Municipal competente) para que direccione todos los esfuerzos necesarios en
aras de garantizar que las entidades e instituciones direccionen los esfuerzos
necesarios cumpliendo con la debida diligencia para que se generen las
garantías necesarias para salvaguardar los derechos de Jakeline Romero Epiayu y su familia. </span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">11. Al Programa Presidencial para los Derechos Humanos para la formulación
de estrategias y acciones para el desarrollo integral de los Pueblos Indígenas
de Colombia, para que dentro del resorte de sus funciones direcciones todoslos
esfuerzos necesarios para que las entidades competentes en el que se presenta
el caso, atiendan de forma integral a la afectada por los hechos descritos.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">12. A la Corte Constitucional para que se tome el
presente reporte como un hecho a estudiar en el marco del Auto 004 de 2009,
dando cuenta de la constancia e incremento de hechos victimizantes que
claramente vulneran los derechos
individuales y colectivos del Pueblo Wayúu.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">13. A las agencias
internacionales y demás organizaciones de la sociedad civil solidarias con las
problemáticas y vulneraciones de derechos afrontadas por los Pueblos Indígenas,
para que direccionen, desde sus funciones misionales, generen escenarios de
visibilización, denuncia y coadyuvancia frente a la situación puesta de
presente y exijan al Estado Colombiano las acciones necesarias para garantizar
y proteger los derechos vulnerados.</span></div>
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<b><span style="font-family: "trebuchet ms" , sans-serif;"><br /></span></b></div>
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<b><span style="font-family: "trebuchet ms" , sans-serif;">Los Pueblos Indígenas y en especial Las Mujeres, parimos seres humanos
para La construcción de paz del Mundo.</span></b></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-37365031746402133482016-11-30T01:23:00.001-05:002016-11-30T01:26:15.118-05:00Finding Utopia. <div dir="ltr" id="docs-internal-guid-dcc6bc3a-b3d8-bd7d-f8eb-ae4e111ce14e" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhAcGcDGB9HZkldgRu8opBWP1zfd8KIN9EcG02zDWoMkHvCBqk6JxhZo6cio_VXTzj9p2TKsjKTgn7JxjyqXveuuD6R6xgDZI6IDcsHKrw6gPq6r5QppRyz2IYaMR8Rs9sf6VBYtUxPSU/s1600/IMG_20160516_054433.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhAcGcDGB9HZkldgRu8opBWP1zfd8KIN9EcG02zDWoMkHvCBqk6JxhZo6cio_VXTzj9p2TKsjKTgn7JxjyqXveuuD6R6xgDZI6IDcsHKrw6gPq6r5QppRyz2IYaMR8Rs9sf6VBYtUxPSU/s200/IMG_20160516_054433.jpg" width="200" /></a>Translation: Radym Berlinger Reitman.</span><br />
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"> </span><br />
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"> As a result of the Gathering of Anarchist practices that occurred in Neiva, during March of this year, we were able to become acquainted with the experience of the process known as Utopia, the </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.6667px; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline;">AgroEcological Unidiversity of The Earth</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">, located on the western slopes of the Andes Central Mountain range, in the ancestral territory of the Putimaes, nowadays the rural community of Quisquina, Municipality of Palmira, of the Department of Valle del Cauca. </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiY_lw4NMTYOeIZBbQfWzJV8zX99cAZ6QdndvFGjLL42SY_Xy_SMkKXQtPmK2PLhCj3xa25hx-gdNqY2NlPOMg_WbJ818ir-UISbzmyNI0yMKyNyc9SR3I4f2mOgblTWlUPG5XKccnMbIk/s1600/IMG_2308.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiY_lw4NMTYOeIZBbQfWzJV8zX99cAZ6QdndvFGjLL42SY_Xy_SMkKXQtPmK2PLhCj3xa25hx-gdNqY2NlPOMg_WbJ818ir-UISbzmyNI0yMKyNyc9SR3I4f2mOgblTWlUPG5XKccnMbIk/s200/IMG_2308.JPG" width="200" /></a></span>A few months later when we visited the Cauca Valley and Tolima and we got to know this territory.</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">Leaving Palmira in a bus, we made our way up the mountain range for about an hour or so, and from there, with the Beehive banners and the posters, we climbed like little ants until we arrived at Utopia. Since 1994 the trees in certain areas of the Quisquina have been protected and are not allowed to be cut down. This managed ecological reserve was created by and for the community and is made up of approximately 90 hectares. The </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.6667px; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline;"><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.6667px; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline;">AgroEcological Unidiversity of The Earth</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"></span> Utopia</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline;"> </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">was born with influences of the processes of home gardens, urban gardening in Cali in the Revolutionary Student Park, and in the teachings of Manuel Quintin Lame.</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeTrKtDM2iCrQp9l5R-s2bV9CJWFceMF0K-QIJo7uQplZe6AO5W3xpfe7GbKmCksqxfEsou_R3I5VNdPZMGqidK-oqFFs8uL9oiWQxHiL_gKZnLkNkLgpaWFSNUJSpfPi0bTd3-MgQESs/s1600/IMG_2434.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeTrKtDM2iCrQp9l5R-s2bV9CJWFceMF0K-QIJo7uQplZe6AO5W3xpfe7GbKmCksqxfEsou_R3I5VNdPZMGqidK-oqFFs8uL9oiWQxHiL_gKZnLkNkLgpaWFSNUJSpfPi0bTd3-MgQESs/s200/IMG_2434.JPG" width="200" /></a></span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">On the other hand the continuous persecution of urban gardens in the city continually resulted in crops being destroyed and this in part helped push the rural planting process. Originally the idea was to create an eco village, but it ended up being a school. At the beginning different people came from Cali to La Quisquina every weekend, after the Agricultural Strike of 2013, folk</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">s began to stay for two week periods in tents. Over time, through collective work (mingas de trabajos) between friends and family members, a house was built.</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlNTX_Hk8-EojbXZbMNz1r8SjxwqWW6vXFvgPmq9Jev7pdWyDP7uytV7wTargil4K6ONPdb9numbLItcySLHrDPh6UZ7gNiD5FT9rZkGSieuKQ1Jwp2TbFMhXR5rgvmer9ZiPsYcIHGfg/s1600/IMG_2521.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlNTX_Hk8-EojbXZbMNz1r8SjxwqWW6vXFvgPmq9Jev7pdWyDP7uytV7wTargil4K6ONPdb9numbLItcySLHrDPh6UZ7gNiD5FT9rZkGSieuKQ1Jwp2TbFMhXR5rgvmer9ZiPsYcIHGfg/s200/IMG_2521.JPG" width="200" /></a></span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">The first objective was to learn agriculture, to save the seed in the rural environment, far from the problems of the city where gardens are persecuted. This wasn’t so easy since what had been learned through urban agriculture fell short in the rural context, especially in those first days being out in the country. So we were told, “Every day was a learning moment.”</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibQlgBbiiA0QH9_4W5_enwDqBMbD0G3SqLYf0Vbevaibjtv13LVP47zVassD2yh45xBlJKVVKa2Y5dEFJHSdueiyzNYXfQoie-3758uSXulVJU23D65zlKme_PXTdjnu84yVSY5GLEgrI/s1600/IMG_2478.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibQlgBbiiA0QH9_4W5_enwDqBMbD0G3SqLYf0Vbevaibjtv13LVP47zVassD2yh45xBlJKVVKa2Y5dEFJHSdueiyzNYXfQoie-3758uSXulVJU23D65zlKme_PXTdjnu84yVSY5GLEgrI/s200/IMG_2478.JPG" width="200" /></a></span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">Utopia uses the Chakana, an ancestral symbol also known as the Andean cross, as its principal image, surrounded by 4 principles that are: complementarity, reciprocity, equilibrium, and harmony. Walking through the gardens full of chia, amaranth, quinoa, cape gooseberry, lulo, yucca, corn, plantains, pigeon peas, and </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">arracacha</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">. The harmonious and balanced nature of the diversity was evident.</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgbu1FPLHmFG04soFO1oQNXUoT9umvJGvuaEc8Xksu1GOjNos6QxxKopVEfFiXOkmDKgPkI6jcoa4m64K_5XOf26U64Qlslh46HZSVms1GP5vcI9hNztBrKJZ7CVVM6YunBxrjXx3tSGA/s1600/IMG_2485.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgbu1FPLHmFG04soFO1oQNXUoT9umvJGvuaEc8Xksu1GOjNos6QxxKopVEfFiXOkmDKgPkI6jcoa4m64K_5XOf26U64Qlslh46HZSVms1GP5vcI9hNztBrKJZ7CVVM6YunBxrjXx3tSGA/s200/IMG_2485.JPG" width="200" /></a>A Utopia participant explained to us the complementarity between plants, animals, and people. We were shown how a yarumo tree grows tall taking in the sun and below the boro plant needs more shade. In the garden we were shown how rosemary and oregano help the corn, and how ornamental plants attract certain pollinating insects. </span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ9SuVBr92CPcjWAouRUGthyI-4sdRvB1-LwbNJX6ttzd6y2-0-VkKzex9xpcJKgcOtCzM4mxfeNXXQlZgOS-PdeHHsSmZTIHKdBaegQ_pcG89QCxAjPuFI40PDrzGh1NmDYUrtr-UTvA/s1600/IMG_2373.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ9SuVBr92CPcjWAouRUGthyI-4sdRvB1-LwbNJX6ttzd6y2-0-VkKzex9xpcJKgcOtCzM4mxfeNXXQlZgOS-PdeHHsSmZTIHKdBaegQ_pcG89QCxAjPuFI40PDrzGh1NmDYUrtr-UTvA/s200/IMG_2373.JPG" width="133" /></a>With reciprocity, they showed how sometimes they cut plants they leave the cut vegetation in the same place as fertilizer for the crops. These principles are accompanied by 4 pedagogical spirals that are: the profound, the integral, the social, and the environmental.</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">The profound spiral is about the spiritual and the relationship between the mind and body. Related to the spiral, the integral embraces ancestral memory and the cosmovision embraces the diversity. The social spiral is about decentralized social organization conceived like the Council of Good Living unlike the Communal Action Council imposed by the State. The Councils of Good Living look to create and self-govern, develop solidarity economy and friendly technology and develop personal, community, and territory defense amongst the inhabitants. </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLuXG9PZWNIxWlMHZBOrh2z3T9C6S-t-_WRRQD4PDCac90Z8oX9h-Eboy3XbAH7tdBKASnyJV8enJXpLEGyY_AvG1aDRZUhDrEhGWBqnZ6FkokLpaUJltKQBgFx-H5fNMpug2lrSpIwlo/s1600/IMG_2385.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLuXG9PZWNIxWlMHZBOrh2z3T9C6S-t-_WRRQD4PDCac90Z8oX9h-Eboy3XbAH7tdBKASnyJV8enJXpLEGyY_AvG1aDRZUhDrEhGWBqnZ6FkokLpaUJltKQBgFx-H5fNMpug2lrSpIwlo/s200/IMG_2385.JPG" width="133" /></a></span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">Finally, the environmental spiral proposes that the PTO, or Plan of Territorial Regulation, which is created by the State to appropriate natural beings of the territories in the service of the capital be replaced with PCOT, or Community Plan for Territorial Regulation, which promotes the protection of the territory, the forests, the water, which works to establish an agroecological territory, free of genetically modified crops and the use of agrochemicals as well as being free of mining, whether national or transnational. </span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">This proposal, developed as the Agroecological Land, is the proposal of autonomous territories which includes principles from the native and ancestral territories. These undoubtedly are influenced by the libertarian tendencies, something similar to the campesino reserve zone and agrarian territories with anarchist tendencies. </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">The days that we were in Utopia, we had the pleasure of sharing with the ants and bees there.</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1fhPgS1m43Lm6SJ3eRPbYoZw-8aYfajEjX8-ahAn96eN4rW48c6xG9LhHcfn1Fxxh728BaMQ8SaSVocfd3J9S0-1XsMuRK-Xq37pfhVr8IlGyerLK_0j0w8V6XKvBIbc2TFtFTlCtFN4/s1600/IMG_2451.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1fhPgS1m43Lm6SJ3eRPbYoZw-8aYfajEjX8-ahAn96eN4rW48c6xG9LhHcfn1Fxxh728BaMQ8SaSVocfd3J9S0-1XsMuRK-Xq37pfhVr8IlGyerLK_0j0w8V6XKvBIbc2TFtFTlCtFN4/s200/IMG_2451.JPG" width="200" /></a></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">Everyday, a choir of dozens of chachalacas called us to the labors of the day at about 6:00 in the morning. Those days, we clean under brush with machetes for a while to open up a space for the construction of a new house and clear the bush necessary for more gardens. We harvested and processed chia that we mixed with flour for arepas that we ate, we fixed a ramp for a BMX bicycle track and also hiked across the reserve and the mountain top, crossing the Chorros River.</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLoBcpW4VJQmwHqDukOkq_xkW6WLO4trRTAPAyDRy1XsrsP7EzRVfIcSnw_E-7oclPvPC3eyv5Py41URVHRyqdOYX5qGsSckhcjv5LDyo-dq07wxGrYKk-q_MFspnq-bALdo058wZBXGU/s1600/IMG_2570.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLoBcpW4VJQmwHqDukOkq_xkW6WLO4trRTAPAyDRy1XsrsP7EzRVfIcSnw_E-7oclPvPC3eyv5Py41URVHRyqdOYX5qGsSckhcjv5LDyo-dq07wxGrYKk-q_MFspnq-bALdo058wZBXGU/s200/IMG_2570.JPG" width="200" /></a></span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;">We spent a morning sharing ¡Mesoamérica Resiste! with some farmworkers from La Quisquina, who brought a land reclamation process from the Dinamarca Plantation and have been resisting for 15 years through their permanence in the territory, consistent agriculture, animal care, and the processing of natural products.</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgtFhfNYFj6X5k2oclNMORLVwvgeRYjcpBM3hQy1gFLdkUL4xJGEaH2C6bR56N-aYj1qp4pl4br5etoe6akPm0Iw2fgS-TXv4w-5p9RD90ABrvgMh0BDwCz19__JeCxl441IL6zkNenwus/s1600/IMG_2581.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgtFhfNYFj6X5k2oclNMORLVwvgeRYjcpBM3hQy1gFLdkUL4xJGEaH2C6bR56N-aYj1qp4pl4br5etoe6akPm0Iw2fgS-TXv4w-5p9RD90ABrvgMh0BDwCz19__JeCxl441IL6zkNenwus/s200/IMG_2581.JPG" width="200" /></a>As we conversed amongst fruit trees we offered a brief explanation of the graphic mural, making the connections between the Colombian context with the free trade agreement FTA and how the policies of the Colombian State bankrupt farm workers, forcing them to migrate to the city, to other countries or to stay on their land to be exploited as cheap labor for the monocrops of the agro industry, as is occurring with sugar cane in the Valle del Cauca.</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBIqBN-Mfp5pFNxmEIZoWUcGtvnyPooyNumanTVhJa0NYaw176nkIBSbhVSpzAHwQjxLKjkwOZrbZQK2_sW7EwRXnsxufaRHjx2rfRd0M2ICSYn4sIuYQXGVdeG0Qeg7ouwGXPUO-5kdo/s1600/IMG_2645.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBIqBN-Mfp5pFNxmEIZoWUcGtvnyPooyNumanTVhJa0NYaw176nkIBSbhVSpzAHwQjxLKjkwOZrbZQK2_sW7EwRXnsxufaRHjx2rfRd0M2ICSYn4sIuYQXGVdeG0Qeg7ouwGXPUO-5kdo/s200/IMG_2645.JPG" width="200" /></a>Utopia has already created its path, as they themselves say, “the road is long and curvy, and in this case, it has a lot of mud.” As a school, Utopia seeks to have knowledge exchanges with other people, help construct projects and move from thought to action. The invitation is open to motivated individuals with initiative and a desire to get their hands dirty to visit them, get to gain an understanding and share in the various jobs working the soil, which are being built on this land with the forest, the sowing of the land and the people.</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 14.666666666666666px; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjextaYPlMQ6oLZzRkwnNBA1plMy_sierr_j6XwjQ8uTawnzksEax52FGDpfHzyogwuH0bMAX-LDGIM1rEPYXjn0O-i4ruExQiv566rTwzzv0x16QZS6VuExfwdigcY1VfNS1zvIzirxtI/s1600/IMG_2326.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjextaYPlMQ6oLZzRkwnNBA1plMy_sierr_j6XwjQ8uTawnzksEax52FGDpfHzyogwuH0bMAX-LDGIM1rEPYXjn0O-i4ruExQiv566rTwzzv0x16QZS6VuExfwdigcY1VfNS1zvIzirxtI/s200/IMG_2326.JPG" width="200" /></a>We hope to visit again to the forest, the chachalacas and our other friends from Utopia. Those interested in visiting Utopia can contact them through these telephone numbers: 316 341 45 87, 318 239 51 69, 318 283 16 39, or: 4864740.</span></div>
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.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-88269191837279421682016-08-31T11:29:00.003-05:002016-08-31T11:32:41.675-05:00Turtle Island Pollinating Ríos Vivos Tour: Chapter Two: The line drawn at the Widzin Kwa <!--[if gte mso 9]><xml>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvaj84qkeiKdKd-m1DjnGeMfNOHoKOavWbvSvzPcRnaR3CiMeC78zYnrRHY47sA1d2X4EavBEniwHjpuBMlSRzCgXgN7x_NLqsnwS7G17axjteE_48urWMjoN2KgRhKklkVWmLjRDnJc8/s1600/DSCN9469.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvaj84qkeiKdKd-m1DjnGeMfNOHoKOavWbvSvzPcRnaR3CiMeC78zYnrRHY47sA1d2X4EavBEniwHjpuBMlSRzCgXgN7x_NLqsnwS7G17axjteE_48urWMjoN2KgRhKklkVWmLjRDnJc8/s200/DSCN9469.JPG" width="200" /></a>From the
Peace River Valley we headed west, visiting the Circle (A) Ranch for an evening
before we continued towards another territory in resistance, for another river,
the Widzin Kwa. Back in 2013, the <i style="mso-bidi-font-style: normal;">Brigid
Edition</i> of the <i style="mso-bidi-font-style: normal;">Earth First!</i>
Journal graced the inner cover of the magazine with a full color photographic
poster of the biodiversity impacted by the Quimbo Hydroelectric Project in
Huila, Colombia. The same edition of the journal had the cover story of how the
Unist'ot'en Clan of the Wet’suwet’en First Nation had recuperated their
ancestral lands and through the <a href="http://unistotencamp.com/">Unist'ot'en Camp </a></span><span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirWonj7wkk1MuAqWqdAZ_7kpkffSd-5BsiBMLJmWWx-ZZYSrMusdPlCHWXIoaSEr6-TTH7ln3KnPEqcPGPB-YA1iT1oW9lV9O9B6hVT2ycBDyZtqxKqf3tjQSC-PBuGUcN998ShA1ij9s/s1600/DSCN9548.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirWonj7wkk1MuAqWqdAZ_7kpkffSd-5BsiBMLJmWWx-ZZYSrMusdPlCHWXIoaSEr6-TTH7ln3KnPEqcPGPB-YA1iT1oW9lV9O9B6hVT2ycBDyZtqxKqf3tjQSC-PBuGUcN998ShA1ij9s/s200/DSCN9548.JPG" width="200" /></a><a href="http://unistotencamp.com/"> </a>are protecting their territory
from the construction of a network of gas and oil pipelines all connected to both
the infamous Tar Sands of so called northern Alberta and the associated
fracking in Northeastern British Columbia that intend to reach Pacific Coast
ports to fulfill the demands of Asian markets. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirWonj7wkk1MuAqWqdAZ_7kpkffSd-5BsiBMLJmWWx-ZZYSrMusdPlCHWXIoaSEr6-TTH7ln3KnPEqcPGPB-YA1iT1oW9lV9O9B6hVT2ycBDyZtqxKqf3tjQSC-PBuGUcN998ShA1ij9s/s1600/DSCN9548.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"></a></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;">The Tar
Sands of northern Alberta are considered to be the world´s third largest
petroleum deposit after those found in Saudi Arabia and Venezuela. The Athabasca
River Valley, the territory that was sacrificed for industry, development, and
jobs, is now a place with no ground water, where there is no game to hunt or
fish to catch, and where the remains of pipeline spills and clouds of chemicals
</span><br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMeBfAXgEZr7ne3xKVsrNCwd7LaB3TPV18ZKZTbLMTVqpTLG_FcAPpsa_NR3h7XG3DWCa4oK-1hTCxK5PZ9adJF4AXSLtlS0kkaj_03lmm49E6F7ZUgtKy3lgn2WWW08iAZo8ko1KkJxE/s1600/bc-outline-lng-pipelinesrgb.jpg" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="142" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMeBfAXgEZr7ne3xKVsrNCwd7LaB3TPV18ZKZTbLMTVqpTLG_FcAPpsa_NR3h7XG3DWCa4oK-1hTCxK5PZ9adJF4AXSLtlS0kkaj_03lmm49E6F7ZUgtKy3lgn2WWW08iAZo8ko1KkJxE/s200/bc-outline-lng-pipelinesrgb.jpg" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span lang="EN-CA" style="mso-ansi-language: EN-CA;"><span style="mso-spacerun: yes;"><span class="_r3">Found on www.zoeblunt.ca</span></span></span></td></tr>
</tbody></table>
<span lang="EN-CA" style="mso-ansi-language: EN-CA;">cover the land and sky. Respiratory diseases and cancer are a constant amongst
the local inhabitants. </span><span lang="EN-CA" style="mso-ansi-language: EN-CA;">The territory of the Dene and Cree First Nations peoples
that has been consumed by the voracious appetite of industry, growth, capitalist
progress, and development are a grim reminder of what awaits other communities
and ecosystems of peoples not capable of defending their territories from such
interests. </span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;">The Tar
Sands and all of its associated infrastructure projects such as the pipelines
and ports goes beyond just northern Alberta. The entire project would leave a
path of destruction throughout countless territories and has already more than
contributed its share to pushing the entire planet further into the current climate
crisis downplayed as, climate change.<span style="mso-spacerun: yes;"> </span></span><br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8MgzICJhGrkX_oRdMf13qqq680El_1sqPgq4qoybr7AnwWXQsFh343Gjd7qZ7d_XA-hzwDOruc-mtXTCd5OVrQ31CiMs0_qRSTR3GwDsp5PWQFHnxxRQY9CA-SBEAZueW8wxktu1dbZo/s1600/wetsuweten-territory-map-1.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="186" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8MgzICJhGrkX_oRdMf13qqq680El_1sqPgq4qoybr7AnwWXQsFh343Gjd7qZ7d_XA-hzwDOruc-mtXTCd5OVrQ31CiMs0_qRSTR3GwDsp5PWQFHnxxRQY9CA-SBEAZueW8wxktu1dbZo/s200/wetsuweten-territory-map-1.jpg" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span lang="EN-CA" style="mso-ansi-language: EN-CA;"><span style="mso-spacerun: yes;"><span class="_r3"><a class="_ZR irc_hol i3724" data-noload="" data-ved="0ahUKEwjtjJ-WhezOAhVGySYKHRpZDskQjB0IBg" href="https://warriorpublications.wordpress.com/2015/08/28/its-definitely-going-down-says-grand-chief-stewart-phillip-on-unistoten-camp-raid/" tabindex="0" target="_blank"><span class="irc_ho" dir="ltr">Found on warriorpublications.wordpress.com</span></a></span></span></span></td></tr>
</tbody></table>
<span lang="EN-CA" style="mso-ansi-language: EN-CA;">Whether
PM Trudeau wishes to recognize it or not, the massive conflagration that
consumed much of the area around Fort McCay in early May 2016 has everything
to do with the global climate crisis and the role of the Tar Sands, both
regionally and globally in this industry created crisis.<span style="mso-spacerun: yes;"> </span></span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;">The <a href="http://reports.yesmagazine.org/unsurrendered/">corporations vested</a> in spreading the pipeline projects in the west include Chevron’s nearly
300-mile Pacific Trail natural gas pipeline, the 725-mile Northern Gateway
crude oil pipeline, and TransCanada’s +400-mile Coastal GasLink natural gas
pipeline. The Coastal GasLink natural gas pipeline has led to deep tension
between industry and resistant First Nations clans like the Unist’ot’en. <span style="mso-spacerun: yes;"> </span></span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7ObB-R5bFwZck3Akje2g_SvbbqmkXnRaooD2nbid-VdWqpE5_P6b5OPG5ZqxCylZXpq9mm8VJ3KDR1neGKcqkT-O2BPZOoe-sHt5m2lv5OajRxKy-cX4AbNUSWmQzLEAM41W7_QGYmSg/s1600/IMG_7228.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7ObB-R5bFwZck3Akje2g_SvbbqmkXnRaooD2nbid-VdWqpE5_P6b5OPG5ZqxCylZXpq9mm8VJ3KDR1neGKcqkT-O2BPZOoe-sHt5m2lv5OajRxKy-cX4AbNUSWmQzLEAM41W7_QGYmSg/s200/IMG_7228.JPG" width="200" /></a>Unique
within much of North America´s colonial history is that many First Nations
peoples of what is now known as British Columbia never formally had any diplomatic
relations with colonial governments, and for the most part have not signed any
treaties, making the whole of their territories unseceded land, such as is the
case of the Wet’suwet’en First Nation. While the Canadian State and the British
Crown have yet to decide if they will recognize <span style="mso-spacerun: yes;"> </span>over a hundred of First Nations’ land claims to
territories that have been under indigenous stewardship since time immemorial, like
the Wet’suwet’en First Nation, many are returning to their traditional
territories, and the log standing push for autonomy is gaining in momentum.<span style="mso-spacerun: yes;"> </span></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBx6oVbICgxQTgEEPBEUfGu8xT5KB-Yn-UlpC4hPU3KJCz_n4D8_Lr7UX9DM830ODLguP6MKHd5DkK00LB6b2EygtS8AeFp-wjuJY-atRQUns7PVUkjoq3G_5wkb1Xm32ECes_9PisTo4/s1600/DSCN9454.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBx6oVbICgxQTgEEPBEUfGu8xT5KB-Yn-UlpC4hPU3KJCz_n4D8_Lr7UX9DM830ODLguP6MKHd5DkK00LB6b2EygtS8AeFp-wjuJY-atRQUns7PVUkjoq3G_5wkb1Xm32ECes_9PisTo4/s200/DSCN9454.JPG" width="200" /></a></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;">Many First Nations peoples have been forced
to live in towns and reserves often far away from their traditional lands in
order to go work or school and land defense has been a means to change this.
Through processes of land defense such as the Unist'ot'en Camp, many First
Nations land defenders have had the opportunity to recuperate traditional
practices that for various reasons they were not been able to prior to the establishment
of camps based on cultural reclamation, such as to plant and harvest, hunt, fish,
trap, <span style="mso-spacerun: yes;"> </span>relearn traditional crafting
skills, and regain knowledge to live with the land again. Land defense for many
has essentially become a way to further decolonization.</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjltyrHZqoJmc_4f2guVYRs2487l4o6DznZo_K6vI1v3_1MLBmuxEf3b0AB8iJ9BPWIrO0-DsVSdAJd_5SzeYgMKWUcCe2SJvYDYT4SmUYfSla7RMGMdwCx0OtDZYvnrGjptqIPBh6D0jk/s1600/DSCN9457.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjltyrHZqoJmc_4f2guVYRs2487l4o6DznZo_K6vI1v3_1MLBmuxEf3b0AB8iJ9BPWIrO0-DsVSdAJd_5SzeYgMKWUcCe2SJvYDYT4SmUYfSla7RMGMdwCx0OtDZYvnrGjptqIPBh6D0jk/s200/DSCN9457.JPG" width="200" /></a></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;">With the
magnitude of the projects associated with the Tar Sands, and the threat posed from
both the companies and the state, through pipeline construction in unseeded and
autonomous territories, <span style="mso-spacerun: yes;"> </span>it should be of
no surprise that the amount of First Nations communities and clans establishing
territorial defense camps in response have increased.. These acts of
self-determination have not been without reaction. In the case of the Unist'ot'en
Camp, the Royal Canadian Mounted Police (RMCP), along with unmarked individuals,
have continually harassed, threatened, and attacked the camp, as well as people
traveling between the camp and neighbouring communities. </span><span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZxuc9ruBvKn8_mS2u6fDAlosbxcCauieWJjE8GYmCE9Et0E8-oFWdq4RhvfRq2RB3lE2vc3GjL8y9r2gI_KRJk8ZqVN1wvcVwfikwSh6zEwg9fBBp04Ms84QN1WiwsC_z7-Tbh0Ww4_E/s1600/DSCN9511.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZxuc9ruBvKn8_mS2u6fDAlosbxcCauieWJjE8GYmCE9Et0E8-oFWdq4RhvfRq2RB3lE2vc3GjL8y9r2gI_KRJk8ZqVN1wvcVwfikwSh6zEwg9fBBp04Ms84QN1WiwsC_z7-Tbh0Ww4_E/s200/DSCN9511.JPG" width="200" /></a>Companies like Coastal GasLink and Pacific Trail </span><span class="MsoCommentReference"><span style="font-size: 8.0pt; line-height: 115%;"><span style="mso-special-character: comment;"></span></span></span><span lang="EN-CA" style="mso-ansi-language: EN-CA;">continue to harass land defenders,
and is continually looking for new ways to enter a territory which they have no
claim to. Workers are dropped off by helicopter far from the camp in order to
advance the necessary referencing for the pipeline´s route. This has led to
land defenders having to split off from the main camp and spend shifts in the
forest on the lookout for these incursions. <span style="mso-spacerun: yes;"> </span></span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhiqWnka5mBcxno3ZjXMuJIzpopeVYhqw6FGTK66wDq8GkqCfuNBYnDCKqZnmSvp-gyapGA7BgvgZLlYQkUrGUimW7JM_nZjaD4mLqay4UkjJvjnRDod3s4yDE94EITaNky-KMQPfthA8c/s1600/DSCN9508.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhiqWnka5mBcxno3ZjXMuJIzpopeVYhqw6FGTK66wDq8GkqCfuNBYnDCKqZnmSvp-gyapGA7BgvgZLlYQkUrGUimW7JM_nZjaD4mLqay4UkjJvjnRDod3s4yDE94EITaNky-KMQPfthA8c/s200/DSCN9508.JPG" width="200" /></a>Since the Unist'ot'en
setup camp on the Widzin Kwa six years ago, the Gitdumden and <a href="https://www.facebook.com/pages/Likhtsamisyu-Stronghold/487560241420232">Likhts'amisyu Clans </a>of the Wet’suwet’en Nation have also set up blockades against the
construction of pipelines. Neighboring the Wet’suwet’en, the Wilp (house) of
Luutkudziiwus of the Gitxsan Nation are resisting the construction of
TransCanada´s </span><span class="apple-converted-space"><span lang="EN-US" style="border: none 1.0pt; color: black; font-size: 11.5pt; line-height: 115%; padding: 0cm;"> </span></span><a href="http://www.princerupertgas.com/" target="_blank"><span class="color2"><span lang="EN-US" style="border: none 1.0pt; color: black; font-size: 11.5pt; line-height: 115%; padding: 0cm; text-decoration: none;">Prince Rupert Gas Transmission
Project </span></span></a><u><span lang="EN-US" style="border: none 1.0pt; color: #303030; font-size: 11.5pt; line-height: 115%; padding: 0cm;"> (PRGT) </span></u><span lang="EN-CA" style="mso-ansi-language: EN-CA;">by means of the <a href="http://www.madiilii.com/#!lng/c1pr6">Madii Lii camp</a>. This
camp, like Unist’ot’en. has also fostered a return of many to the territory,
and practices of living with the land. Further south, near Vancouver, the Burnaby/Langley
– Kinder Morgan pipeline has had continued resistance from the <a href="https://salishconduit.wordpress.com/2015/02/03/kinder-morgan-begins-test-drilling-in-unceded-kwantlen-nation-territory/">Kwantlen Nation</a>
and its supporters. </span><span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiru9HOBPArUJyPdfDcj9fjp_atTJMvZJC18JdXVQ0MXUsfXjbjF0mhP822IizjIVYsBPgL5oEat9cYlZ1zB-Ld3p_uKn73bBq8t3dF9HYrI84kpalzPPduRfV119cUkoDPo18p4OUK9k4/s1600/DSCN9506.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiru9HOBPArUJyPdfDcj9fjp_atTJMvZJC18JdXVQ0MXUsfXjbjF0mhP822IizjIVYsBPgL5oEat9cYlZ1zB-Ld3p_uKn73bBq8t3dF9HYrI84kpalzPPduRfV119cUkoDPo18p4OUK9k4/s200/DSCN9506.JPG" width="200" /></a>On the coast near the city of Prince Rupert, the Malaysian company
Petronas seeks to create an LNG Gas Terminal where all the pipelines would
arrive to process and export the gas and oil by the Pacific Ocean. In the days
we were visiting the Unist'ot'en Camp, the Lax Kw'alaams Nations’ warriors
successfully <a href="http://www.laxuula.com/">defended Lelu Island</a> by denying access to the territory to workers
responsible for initiating construction of the LNG terminal.</span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><span style="mso-spacerun: yes;"></span></span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOaA9Ii0082odYiAWxBpiqRKow8TaQhXOSbIP6EPuyGyfpy5TAayHWWnT2FszgqlnJCJ2D7NR5-LIEXn8Kg7biewnQ63pnVzUggDX9_fQBTGf5vuQRaRzeg58v3yBl3IBUypsi6Pv15Aw/s1600/DSCN9504.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOaA9Ii0082odYiAWxBpiqRKow8TaQhXOSbIP6EPuyGyfpy5TAayHWWnT2FszgqlnJCJ2D7NR5-LIEXn8Kg7biewnQ63pnVzUggDX9_fQBTGf5vuQRaRzeg58v3yBl3IBUypsi6Pv15Aw/s200/DSCN9504.JPG" width="200" /></a><a href="http://forestaction.wikidot.com/action">Land defense camps and blockades</a> led by First Nations have not only been successful in
halting pipelines and Tar Sands related projects, but also in stopping bear hunts,
hotel developments, the creation of salmon farms, and logging. In many cases
the land defense camps have not only served as a time and space for elders to
share and transmit knowledge to the youth of their own territory, and to
decolonize relationships with the ancestral lands some may have grown distant with,
but also as a place where youth from other First Nations communities can come
as well to learn and to heal, as many have lost their own traditional
territories to the pollution and destruction of wildlife that these kinds of
projects cause. The land defense camps have become a place where diverse groups
of allies of all ages, backgrounds, interests and capacities convene in
supporting the construction of Native autonomy and self-determination. <span style="mso-spacerun: yes;"></span></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCcEmmWQ6yDwkt26VcR5Fj0reeoPWE1XKXkbNXeFOUQRwpjfUacr-LKlfUa3SQUPTVQYN9SIVKfV0WLAzA8i5mLbgVh0Rbr3p8MV0xXVwxecrffSM-FFOHB0vHedJWUw7_xZ53vdxQalU/s1600/DSCN9523.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCcEmmWQ6yDwkt26VcR5Fj0reeoPWE1XKXkbNXeFOUQRwpjfUacr-LKlfUa3SQUPTVQYN9SIVKfV0WLAzA8i5mLbgVh0Rbr3p8MV0xXVwxecrffSM-FFOHB0vHedJWUw7_xZ53vdxQalU/s200/DSCN9523.JPG" width="200" /></a></div>
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<span lang="EN-US" style="mso-ansi-language: EN-US;">It was
under this context and time when we experienced the Unist’ot’en Camp. After passing
through the town of Houston, we turned onto a gravel road, and after driving
some hours we approached a bridge blockaded with signs, logs, and other
obstacles. Some distance away we pulled to the side before getting out of the
car and walking over to the bridge. As so many before us, and so many since, we
were asked “Name? Do we work for industry? What skills do we have to offer? How
long will we be there?” <span style="mso-spacerun: yes;"> </span>After radioing
in, we were given the okay to enter, and crossed the bridge by foot. Throughout
the landscape of the north and even on the gravel road we drove in on, seeing
large expanses of land clear cut of trees was common, though not here. </span><span lang="EN-US" style="mso-ansi-language: EN-US;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_YGZvjEJ944UI_BIAAvlEcbZdYJMjzXDlpP8adHrtxTdnj1DiIHiqjfe1XPlpVp50NRCCGcRaegkz0EmnqTEvFR7ftTUAO9tmODgu2hsqsZW5iugTskjLquca0BatOM8wW0AZR5wdWAE/s1600/DSCN9492.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_YGZvjEJ944UI_BIAAvlEcbZdYJMjzXDlpP8adHrtxTdnj1DiIHiqjfe1XPlpVp50NRCCGcRaegkz0EmnqTEvFR7ftTUAO9tmODgu2hsqsZW5iugTskjLquca0BatOM8wW0AZR5wdWAE/s200/DSCN9492.JPG" width="200" /></a>The
forest was thick with layers of life that due to the season, being mere weeks
before the first snow fall, was preparing to enter into slumber. <span style="mso-spacerun: yes;"> </span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEicd7NVcXGaNDCNaFB4exiaQgQxeTK4A9VmIRQWf6lmV7kXoBwTY-IXXxY8kBcKXfyVqGDK8epHIiFZzr68sQNquouLSeXqLbqZELJQf68EfLYNgmSScOxt31WNXqmSGX3BVQ4GNp3uzw4/s1600/20151017_220019.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"></a><span lang="EN-US" style="mso-ansi-language: EN-US;">Walking
throughout the camp it was incredible to witness what had been accomplished in
the past five years since its creation. There structures where people stay, a
healing center that also serves as a kitchen and a dining area, and gardens and
grow beds. Throughout the space we met a variety of people coming from
different places <span style="mso-spacerun: yes;"> </span>with different
experiences and backgrounds, who all shared the necessary values to find
themselves there contributing their droplet of water, and their grain of sand
for the defense of this territory. Because of limited time, we were not able to
visit further within the territory where a traditional pit house was in the process
of being erected. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEicd7NVcXGaNDCNaFB4exiaQgQxeTK4A9VmIRQWf6lmV7kXoBwTY-IXXxY8kBcKXfyVqGDK8epHIiFZzr68sQNquouLSeXqLbqZELJQf68EfLYNgmSScOxt31WNXqmSGX3BVQ4GNp3uzw4/s1600/20151017_220019.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEicd7NVcXGaNDCNaFB4exiaQgQxeTK4A9VmIRQWf6lmV7kXoBwTY-IXXxY8kBcKXfyVqGDK8epHIiFZzr68sQNquouLSeXqLbqZELJQf68EfLYNgmSScOxt31WNXqmSGX3BVQ4GNp3uzw4/s200/20151017_220019.jpg" width="200" /></a></div>
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<span lang="EN-US" style="mso-ansi-language: EN-US;">After
making our rounds through the camp, we met with Freda Huson. We shared about
our rivers, territories, and processes. And we asked for permission to exchange
gifts <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>between
territories, and from other rivers in resistance. Freda explained how “The
waters of this river heal. In the warmer months people will enter into the cold
waters and as it flows over them it heals. You can drink this water right from
the river”.<span style="mso-spacerun: yes;"> </span>And it was healing. <span style="mso-spacerun: yes;"> </span>As the elements from the territory were
exchanged, we could feel the icy waters wakeup the entire body, even though it
was just our hands that were getting wet. That evening was spent in the Healing
Center where the Mesoamérica Resiste piece was presented, along with a
performance by hip hop artist Testament, and a presentation about the experiences
of Ríos Vivos, and anti-Canadian gold mining. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinml_oGmA327PpmvbK5pctlf5PpYpcCGnj0eHcEGPr60zF5LKjspuhuuOxUgVjsT3RMdze-XDzmS-0EM-3ZqhIjvaXZKUBL9q9DxEZSDxSjSN5kBLLNLFBW1APSEpZ0CGFnhyphenhyphenQRC5WBv0/s1600/DSCN9554.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinml_oGmA327PpmvbK5pctlf5PpYpcCGnj0eHcEGPr60zF5LKjspuhuuOxUgVjsT3RMdze-XDzmS-0EM-3ZqhIjvaXZKUBL9q9DxEZSDxSjSN5kBLLNLFBW1APSEpZ0CGFnhyphenhyphenQRC5WBv0/s200/DSCN9554.JPG" width="200" /></a></div>
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<span lang="EN-US" style="mso-ansi-language: EN-US;">The
following day we returned to Houston and at the Friendship Center, thanks to
the </span><span lang="EN-CA" style="mso-ansi-language: EN-CA;">Unist'ot'en Camp
Solidarity House, a meal was shared, Mesoamérica Resiste was again presented
and Testament performed. From Houston we continued to Prince George where we
shared Mesoamérica Resiste and the experiences of Ríos Vivos and Polinizaciones
at the University of Northern British Columbia. After Prince George we
continued to the small mining town of Wells, and then on to Forest Grove for
performances by Testament and presentations of Mesoamérica Resiste. </span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;">As tour
life required being on the road for long hours each day and spending little
time in any one place, large amounts of time were available for reflection,
though this entry is being written nearly six months after the fact. Now,
months later, thinking of the role of land defense strategies such as the Unist'ot'en
Camp, and how it has also functioned as a place for people to decolonize, we
can’t help but naturally think of Asoquimbo´s land liberations in central Huila
in 2014, and the land blockades around the dam site that were erected so many
times between 2011 and 2014. </span><span lang="EN-CA" style="mso-ansi-language: EN-CA;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqPQ9HOkOyG5rQJuP7t6nkFx8Y2FSVpbbl46UrKUSz9kvEspsm54wbgLC7N9oSZEIWtg-LQKDJ2Me0cXoSRRWdMkii4llpw5bNKwAVSLskEC1vaPj1wvXk6GMriOMdNdiBVJTcu_FfoOo/s1600/20151017_140300.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqPQ9HOkOyG5rQJuP7t6nkFx8Y2FSVpbbl46UrKUSz9kvEspsm54wbgLC7N9oSZEIWtg-LQKDJ2Me0cXoSRRWdMkii4llpw5bNKwAVSLskEC1vaPj1wvXk6GMriOMdNdiBVJTcu_FfoOo/s200/20151017_140300.jpg" width="200" /></a>Understanding the relationship between colonization
and the worsening of the global climate crisis, as well as the root causes,
such as the Tar Sands (where fires raged this year in northern Alberta), the
direct actions of land defense and Earth liberation against these dirty
projects, with camps like Unist’ot’en, or initiatives like Project Mesoamérica,
and IIRSA, are imperative if this planet´s current inhabitants, nonhuman and
human, are to stand a chance in the storm that is building.<span style="mso-spacerun: yes;"> </span></span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><span style="mso-spacerun: yes;"><br /></span></span></div>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><span style="mso-spacerun: yes;">For more information about or how to support the Unist’ot’en Camp please visit: http://unistotencamp.com/</span></span></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-k45iHdC2JRVH_mLLPXXmzktNYergRiqgD2pmgWObDZ_VCpj9mFxxgiFYrTPCDUVR6HQWXFOm6Fi1Q-D9PC-NglS5Ui80LmwuruAhovVbHUJimgG55vp1D-Uh0NpzitKHH7ktpNqcl4M/s1600/12063760_10156196754930182_4106025630120748267_n.jpg" style="margin-left: auto; margin-right: auto;"><img alt="" border="0" height="265" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-k45iHdC2JRVH_mLLPXXmzktNYergRiqgD2pmgWObDZ_VCpj9mFxxgiFYrTPCDUVR6HQWXFOm6Fi1Q-D9PC-NglS5Ui80LmwuruAhovVbHUJimgG55vp1D-Uh0NpzitKHH7ktpNqcl4M/s400/12063760_10156196754930182_4106025630120748267_n.jpg" title="Picture by Gidagaakoonz Mooz Ndootem" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Picture by Gidagaakoonz Mooz Ndootem</td></tr>
</tbody></table>
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<span lang="EN-CA" style="mso-ansi-language: EN-CA;"><span style="mso-spacerun: yes;"> </span></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZxuc9ruBvKn8_mS2u6fDAlosbxcCauieWJjE8GYmCE9Et0E8-oFWdq4RhvfRq2RB3lE2vc3GjL8y9r2gI_KRJk8ZqVN1wvcVwfikwSh6zEwg9fBBp04Ms84QN1WiwsC_z7-Tbh0Ww4_E/s1600/DSCN9511.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZxuc9ruBvKn8_mS2u6fDAlosbxcCauieWJjE8GYmCE9Et0E8-oFWdq4RhvfRq2RB3lE2vc3GjL8y9r2gI_KRJk8ZqVN1wvcVwfikwSh6zEwg9fBBp04Ms84QN1WiwsC_z7-Tbh0Ww4_E/s1600/DSCN9511.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZxuc9ruBvKn8_mS2u6fDAlosbxcCauieWJjE8GYmCE9Et0E8-oFWdq4RhvfRq2RB3lE2vc3GjL8y9r2gI_KRJk8ZqVN1wvcVwfikwSh6zEwg9fBBp04Ms84QN1WiwsC_z7-Tbh0Ww4_E/s1600/DSCN9511.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><br /></a></div>
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.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-73308234233944896212016-08-31T09:22:00.000-05:002016-08-31T09:22:02.354-05:00Encontrando la Utopía <!--[if gte mso 9]><xml>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPBcMWbdmnmeBzHFNlyeKmSFz65qeaNvgnr3hC22jDe-GHCWaa-JRSZgWi7o2FZQ840fuc4YOSum_Fg06SPkxT1G8QMy7UqTIofv_-2implxQu41IKmZCRZ5aldbt8xIAbXz6eMjjQ4pU/s1600/IMG_2308.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPBcMWbdmnmeBzHFNlyeKmSFz65qeaNvgnr3hC22jDe-GHCWaa-JRSZgWi7o2FZQ840fuc4YOSum_Fg06SPkxT1G8QMy7UqTIofv_-2implxQu41IKmZCRZ5aldbt8xIAbXz6eMjjQ4pU/s200/IMG_2308.JPG" width="200" /></a>Como resultado del encuentro de prácticas anarquistas,
evento que ocurrió en Neiva en marzo de este año, pudimos conocer la
experiencia de Utopía, la Unidiversidad Agroecológica de la Tierra, localizado
en las laderas occidentales de la cordillera central de los Andes, el
territorio ancestral de los Putimaes, hoy en día vereda la Quisquina, Municipio
de Palmira del departamento del Valle del Cauca.<span style="mso-spacerun: yes;"> </span>Unos meses después cuando visitamos el Valle
del Cauca y Tolima, conocimos este territorio. </div>
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<br /></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3CCgqzXf6HvapHl7hxEBKLygDvj5oHo1xg9ZZ2TkJf7NlScIwTOR1es4xjSnmGk8XIDP5cFQIrXyPKCb5DQnhxeHi9oc9NS9chhEHG8EPsyhgz8uVMjzO-F844GjsqaVVFDXgDzg2IlA/s1600/IMG_2373.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3CCgqzXf6HvapHl7hxEBKLygDvj5oHo1xg9ZZ2TkJf7NlScIwTOR1es4xjSnmGk8XIDP5cFQIrXyPKCb5DQnhxeHi9oc9NS9chhEHG8EPsyhgz8uVMjzO-F844GjsqaVVFDXgDzg2IlA/s200/IMG_2373.JPG" width="133" /></a>Saliendo de Palmira en bus, subimos la cordillera como por
una hora y pico, y de allí, con los telones de la Colmena y los afiches,
subimos como hormiguitas hasta llegar a la Utopía. Desde el año 1994 cuando se
inició la protección y no tala a los árboles en ciertos sectores de la vereda
la Quisquina . se creó una reserva ecológica manejado por la comunidad de
aproximadamente 90 Ha. La Unidiversidad AgroEcologica Utopía nace influenciada
de los procesos <span style="mso-spacerun: yes;"> </span>de huertas en casa, las
huertas urbanas en Cali en el Parque del Estudiante Revolucionario y de las
enseñanzas de Manuel Quintín Lame. </div>
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<br /></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqt_zYdcLVs5CpQY28GnTirF3kBfO_UgcMgZfSmqbTI2s2X-XVLh4B94EGe-7MZ_d5rv_rEgOzH4JtlODVTJ96w0xTtTvlU7nalRqTRm7YIIQ-93Pii2_YCKggfaLIKFsaAGB-Rf3Y21o/s1600/IMG_2385.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqt_zYdcLVs5CpQY28GnTirF3kBfO_UgcMgZfSmqbTI2s2X-XVLh4B94EGe-7MZ_d5rv_rEgOzH4JtlODVTJ96w0xTtTvlU7nalRqTRm7YIIQ-93Pii2_YCKggfaLIKFsaAGB-Rf3Y21o/s200/IMG_2385.JPG" width="133" /></a>Por otro lado la continua persecución de las huertas urbanas,
dejó cultivos destruidos, y desde ese hecho es que se inicia un proceso de
cultivo en lo rural. En principio la idea era crear un eco aldea sino lo que
terminó siendo fue una escuela. Al comienzo, diferentes personas venían de Cali
a la Quisquina cada 8 días. Ya después del Paro Agrario del 2013 empezaron a
quedarse por periodos de quince días en carpa. Con el tiempo a través de mingas
de trabajos entre amistades y familiares se construyó la casa. </div>
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El primer objetivo es aprender agricultura, guardar la
semilla en lo rural, lejos de todos los problemas de la ciudad donde eliminaban
las huertas. <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiam-WYdD6cB7NUFZgneeJb0zVBPeYH9g-u7fCVsiQCPh-AUY968l1yBnEvpr6SqKZeOl3Xs8CYPrWevCpTmJsXPpShyWzo-myFsx0KSAs0GpLj3BNi-xuniJlCensCenH3UVMNMTpWpj4/s1600/IMG_2451.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiam-WYdD6cB7NUFZgneeJb0zVBPeYH9g-u7fCVsiQCPh-AUY968l1yBnEvpr6SqKZeOl3Xs8CYPrWevCpTmJsXPpShyWzo-myFsx0KSAs0GpLj3BNi-xuniJlCensCenH3UVMNMTpWpj4/s200/IMG_2451.JPG" width="200" /></a>Esto no fue tan fácil, ya que lo que habían aprendido en la
agricultura urbana sirvió en algo, pero se quedaban cortos en el contexto
rural, sobre todo que en esos primeros días, así nos contaron, “cada día era un
momento de aprendizaje”. <span style="mso-spacerun: yes;"> </span></div>
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La Utopía usa la Chakana, símbolo ancestral también conocido
como la cruz Andina, en su imagen principal, rodeada por <span class="5yl5">4
principios que son: complementariedad, reciprocidad, equilibrio y armonía.</span>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCXLilTzfa0wNIB_JhsjV1ivs4q5ZPHub38Tkhlk7WzZCMf7bV9DJwUFhiEYY9hvaNKbT5FT0PLMUZ-QErUHqD9_KyF9tT-owpEwsJvFFl_gvfnTwyIQl1mLnkexjTZCRu7Qn64YsVaWg/s1600/IMG_20160516_054433.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCXLilTzfa0wNIB_JhsjV1ivs4q5ZPHub38Tkhlk7WzZCMf7bV9DJwUFhiEYY9hvaNKbT5FT0PLMUZ-QErUHqD9_KyF9tT-owpEwsJvFFl_gvfnTwyIQl1mLnkexjTZCRu7Qn64YsVaWg/s200/IMG_20160516_054433.jpg" width="200" /></a>Caminando por las huertas llenas de siembra de chía, amaranto, quínoa, uchuva,
lulo, yuca, maíz, plátano, gandul, y arracacha, la armonía y equilibrio
producto de la diversidad fue evidente. </div>
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Un compañero de la Utopía, nos explicaba la
complementariedad entre las plantas, los animales, y la gente.<span style="mso-spacerun: yes;"> </span>Nos mostró como el árbol de yarumo crece alto
tomando el sol y abajo una planta de boro que necesita más de la sombra. <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf2pciugT_PGrWeixV5jVbyDuYFU9GFPIURm_DtXCuWGtImLKUlEKeQmoRBCZod3ZKfJNdjWjBXD3miw2uW_uDY-8Rwzg1x36CnRFEIXkUqki0QX9gdc98yy7hBwbxmb5A0rDLATYrIdI/s1600/IMG_2434.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf2pciugT_PGrWeixV5jVbyDuYFU9GFPIURm_DtXCuWGtImLKUlEKeQmoRBCZod3ZKfJNdjWjBXD3miw2uW_uDY-8Rwzg1x36CnRFEIXkUqki0QX9gdc98yy7hBwbxmb5A0rDLATYrIdI/s200/IMG_2434.JPG" width="200" /></a>En la
huerta mostraron como el romero y orégano ayudan al maíz, y como las plantas
ornamentales llaman ciertos insectos polinizadores.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal">
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Con la reciprocidad mostraron en como a veces cortan plantas
si no dejan la vegetación en el mismo lugar como abono para los cultivos y así
también los otros principios.<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcziGfd-D3vJ9U7HTTW9D8HHpcuZu3spo4siHAPbwq40_AN9A8F61CP4Cog2r3Ybh0Z58tXcAPH76IeUR5slPIVgPj5tp_tNwWM6Q1qn4s7h4gQkN0OaoCxoQjUxy7ev-X2oB8XkYGjo4/s1600/IMG_2478.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcziGfd-D3vJ9U7HTTW9D8HHpcuZu3spo4siHAPbwq40_AN9A8F61CP4Cog2r3Ybh0Z58tXcAPH76IeUR5slPIVgPj5tp_tNwWM6Q1qn4s7h4gQkN0OaoCxoQjUxy7ev-X2oB8XkYGjo4/s200/IMG_2478.JPG" width="200" /></a> Estos principios son acompañados por 4 espirales
pedagógicas que son: lo profundo,<span style="mso-spacerun: yes;"> </span>lo
integral, lo social y lo ambiental. <span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal">
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El espiral profundo es sobre lo espiritual y la relación
entre mente y cuerpo, relacionado con el espiral, lo integral abarca la memoria
ancestral y la cosmovisión acoge la diversidad.<span style="mso-spacerun: yes;">
</span>El espiral social, es sobre la organización social descentralizada concebidas
como Juntas del Buen Vivir a diferencia de la Juntas de Acción Comunal que
impone el Estado.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQzh0yadSO_ZdyEIfkIgB5iroKiSo5IISvlbRx8hcinr-TGYCfsb3aX1WAf62wpYkxzgzZDdFZiDy7kf3Rg7vkg5S2HhW_JIfMzMgwo5KPXGu3k3VwJcIreqYQYsCVS9z3yc8eIRIOUuc/s1600/IMG_2485.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQzh0yadSO_ZdyEIfkIgB5iroKiSo5IISvlbRx8hcinr-TGYCfsb3aX1WAf62wpYkxzgzZDdFZiDy7kf3Rg7vkg5S2HhW_JIfMzMgwo5KPXGu3k3VwJcIreqYQYsCVS9z3yc8eIRIOUuc/s200/IMG_2485.JPG" width="200" /></a> </span>Las Juntas de Buen
Vivir buscan crear y el auto gobierno, desarrollar la economía solidaria y
tecnología amigable y forjar los habitantes en la defensa personal, comunitario
y territorial. </div>
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Finalmente el espiral ambiental plantea ante el POT, o Plan
de Ordenamiento Territorial que el Estado también impone para apropiar de los
bienes naturales de los territorios a servicio del capital el PCOT o Plan
Comunitario de Ordenamiento Territorial impulsa la protección del territorio,
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiC8XZrNhQLsWKJX3QNJ3HUhEnZCrFAFfPDw9Fjn_dsXWbtH5BovWuwMw6G2AGidpBpgld14t63MQRDtoc5egN7bNfgnibSt9X9k_uEQ3Dtn4eW8cX28cdy5QybQg9B_vEVoxkQ_E1EF_c/s1600/IMG_2521.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiC8XZrNhQLsWKJX3QNJ3HUhEnZCrFAFfPDw9Fjn_dsXWbtH5BovWuwMw6G2AGidpBpgld14t63MQRDtoc5egN7bNfgnibSt9X9k_uEQ3Dtn4eW8cX28cdy5QybQg9B_vEVoxkQ_E1EF_c/s200/IMG_2521.JPG" width="200" /></a>los bosques, el agua, que trabaja en establecer un territorio agro ecológico,
libre de cultivos transgénicos y el uso de agro químicos al igual de ser libre
de minería, sea nacional o transnacional.<span style="mso-spacerun: yes;"> </span></div>
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Esta propuesta que se plantea como Tierra Agroecològica, <span class="5yl5">es la propuesta de territorios autónomos con unos principios desde
lo nativo y ancestral del territorio. </span><span class="5yl5"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLZGBcaULo2ihSshh-rI3wtIMLS47Xk1h6o9zXlA5j9gHptSROLUZ5VSPjU6Lju_GjVMk7M_wr1xvKY0xUvXmtvwe8JPrNjzry4qgZE4cf8P41txdnEIUtgIv7STdknRKVOAkM0pA8Py8/s1600/IMG_2570.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLZGBcaULo2ihSshh-rI3wtIMLS47Xk1h6o9zXlA5j9gHptSROLUZ5VSPjU6Lju_GjVMk7M_wr1xvKY0xUvXmtvwe8JPrNjzry4qgZE4cf8P41txdnEIUtgIv7STdknRKVOAkM0pA8Py8/s200/IMG_2570.JPG" width="200" /></a>Éstas indudablemente influenciadas por
las tendencias libertarias, algo parecido a las zonas de reserva campesina y
territorios agroalimentarios pero de corte anarquista.</span>Los días que
estuvimos en la Utopía tuvimos el placer de compartir con las hormigas y abejas
de allá. </div>
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Todos los días, un coro de docenas de guacharacas, nos
llamaban a las labores del día a eso de las 6:00 de la mañana. <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOdnHsM03VxYG-vzk6xzC9biyJ5HWcnGrfFV-Ei5WuIl7OjBjaaYh2TTn1Hm3UhpJzwyWabQwTVD8dyIahOHzmt5r7Z3ggry_76JJaqijhqKUwFp2T-DDfVc3uOB15DdfMvI5OsjpRYWU/s1600/IMG_2581.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOdnHsM03VxYG-vzk6xzC9biyJ5HWcnGrfFV-Ei5WuIl7OjBjaaYh2TTn1Hm3UhpJzwyWabQwTVD8dyIahOHzmt5r7Z3ggry_76JJaqijhqKUwFp2T-DDfVc3uOB15DdfMvI5OsjpRYWU/s200/IMG_2581.JPG" width="200" /></a>Esos días
ayudamos a “volear” machete un rato para abrir un espacio para la construcción
de una nueva casa y limpiando el monte necesario de más huertas. Cosechamos y
procesamos chía que mezclamos con la harina de las arepas que comíamos, se
arregló la rampa de la pista de bicicletas BMX y también realizamos una
caminata cruzando la reserva y el alto de la montaña cruzando el siguiente río Chorros.
<span style="mso-spacerun: yes;"> </span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgowpELDpXH1ZzbuMsyuEvamf10vPrtkTWkVct3910kKWuZ7bjU2Zn68AzuitJkv8qhEtihITSnfYpHim7x6eXoF57oWnm29Fl0Gsfxr24RjUjXIawKspGFPOUxrSCK7FEFLO7WV-vvrso/s1600/IMG_2599.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgowpELDpXH1ZzbuMsyuEvamf10vPrtkTWkVct3910kKWuZ7bjU2Zn68AzuitJkv8qhEtihITSnfYpHim7x6eXoF57oWnm29Fl0Gsfxr24RjUjXIawKspGFPOUxrSCK7FEFLO7WV-vvrso/s200/IMG_2599.JPG" width="200" /></a>Tuvimos una mañana para compartir ¡Mesoamérica Resiste!, con
unos campesinos de la Quisquina, quienes traen un proceso de recuperación de
tierra de la Hacienda Dinamarca y llevan 15 años resistiendo a través de la
permanencia en el territorio, la agricultura, el cuidado de animales y el
procesamiento de productos naturales. </div>
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<div class="MsoNormal">
Conversando entre árboles frutales, se dio una breve
explicación de los dos telones, haciendo conexiones con el contexto colombiano
con el TLC y como las políticas del Estado colombiano llevan a la quiebra al
campesinado, obligándolos migrar a la ciudad, a otro país o quedándose en el
territorio para ser explotados como mano de obra barata para los monocultivos
de la agro industria, como lo que es la caña de azúcar en el Valle del Cauca. <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4VHAufOZfjpsW03JNbF7UbuQYw0NsZDzIXkHw8b_Tu7FPPVjloq6XD3FLO2cFsTx-qkItMyLvK6Wo1Ef6-Asbm8SGSXgIAwxHFTOovnHtkdsThMFktySxQfwFnyFjsofdinYptTnzrYs/s1600/IMG_2645.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4VHAufOZfjpsW03JNbF7UbuQYw0NsZDzIXkHw8b_Tu7FPPVjloq6XD3FLO2cFsTx-qkItMyLvK6Wo1Ef6-Asbm8SGSXgIAwxHFTOovnHtkdsThMFktySxQfwFnyFjsofdinYptTnzrYs/s200/IMG_2645.JPG" width="200" /></a></div>
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La Utopía ya tiene mucha trayectoria, así como ellos mismos
dicen, “el camino es largo, ondulado y en este caso tiene mucho lodo”. Como
escuela, la Utopía busca tener intercambios de conocimiento con otras personas,
ayudar a construir proyectos y pensamientos desde la acción. La invitación está
abierta a personas motivadas, con iniciativas y ganas de “ensuciarse” las manos
para visitarlos, conocer y compartir en las varias labores de la tierra, que se
están construyendo en ese territorio con el bosque, la siembra y la gente. </div>
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<br /></div>
<div class="MsoNormal">
Esperamos pronto visitar de nuevo los bosques, siembra,
guacharacas y otros amigxs de la Utopía. </div>
<div class="MsoNormal">
Aquellas personas interesadas en visitar a la Utopía, pueden
comunicarse<span style="mso-spacerun: yes;"> </span>a través de estos números
telefónicos: <span class="5yl5">316 341 45 87, 318 239 51 69, 318 283 16 39, o el
Fijo: 4864740</span></div>
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<br /><div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihp_lBjwznq4oVazO18W7PNXf_eLSdE_9d5KiXLVq6cMi3AmdmQAjWSeYiGtYB3Cqg5UTGrFnFAs4Fbdf-4WxoVYzJg4jLn0ZaMWhpqoaI3AHu_D1jwKXO1u2Evy8KMhEAxgiH8dTvQtc/s1600/IMG_2326.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="212" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihp_lBjwznq4oVazO18W7PNXf_eLSdE_9d5KiXLVq6cMi3AmdmQAjWSeYiGtYB3Cqg5UTGrFnFAs4Fbdf-4WxoVYzJg4jLn0ZaMWhpqoaI3AHu_D1jwKXO1u2Evy8KMhEAxgiH8dTvQtc/s320/IMG_2326.JPG" width="320" /></a></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-39251804833486598662016-06-08T10:59:00.004-05:002016-06-08T11:45:52.274-05:00Return to Caquetá: Amazonia Resists dialogs with ¡Mesoamérica Resiste!<!--[if gte mso 9]><xml>
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<![endif]--><span lang="ES-US" style="mso-ansi-language: ES-US;">Original
Source:<a href="http://alaorilladelrio.com/2016/05/16/volver-al-caqueta-amazonia-resiste-dialoga-con-mesoamerica-resiste/"> A la Orilla del Río</a></span><br />
<div class="MsoNormal">
<span lang="EN-US">Photography: Diana Calderón Montes</span></div>
<div class="MsoNormal">
<span lang="EN-US">Translation: Katy Clark</span></div>
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<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVcKC1hQMu2Qc4ShsQiJGtPI_yepLnTWZNBwP8lcmSZ-l5PmZizxxtMQKCIC36JjJzO3L9bk3CfDbNJUSO1GHzfQspnxlpJJZTUnDtAG9BSbaMp0pErh0Tq3tu3XsMksFBYjMx1-mKCRs/s1600/12957401_997851583623397_1608231577_n-886x590.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVcKC1hQMu2Qc4ShsQiJGtPI_yepLnTWZNBwP8lcmSZ-l5PmZizxxtMQKCIC36JjJzO3L9bk3CfDbNJUSO1GHzfQspnxlpJJZTUnDtAG9BSbaMp0pErh0Tq3tu3XsMksFBYjMx1-mKCRs/s200/12957401_997851583623397_1608231577_n-886x590.jpg" width="200" /></a>The bees of the Beehive Design Collective
mark almost three years since we were in the Amazonian foothills territory of
Florencia (Caquetá) for the launch of ¡Mesoamérica Resiste! Thanks to an
invitation and collaboration on the part of A la Orilla del Río [At the River
Bank], the virtual center of thought in the Colombian Amazon region, with Movimiento
Ríos Vivos [the Living Rivers Movement], we were able to return to Florencia,
go to Morelia for the first time and make plans to return later this year to
continue our pollinations throughout the territory of Caquetá. On this
occasion, just as the first time, we were primarily in Florencia, where we held
workshops in different spaces and also were able to meet with processes of
environmental organizations, such as that of the Mesa Departamental para la
Defensa del Agua y el Territorio de Caquetá – MEDDAT [Departmental Table for
the Defense of Water and Territory in Caquetá].</span></div>
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<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuKRvO2UZI6VEqU18V6VeJS_78ApCci29aQgM6rZXrSw-EK_q0BKuAUUvx4nB0w7WLahLWZLXGR6fBXD5GQQLTybsrzPpH0Tug1nWrfGoxgLWLCiWsq4Aia-IwGj2tRefwj-pOi4Fsl1Y/s1600/IMG_20160406_115724.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuKRvO2UZI6VEqU18V6VeJS_78ApCci29aQgM6rZXrSw-EK_q0BKuAUUvx4nB0w7WLahLWZLXGR6fBXD5GQQLTybsrzPpH0Tug1nWrfGoxgLWLCiWsq4Aia-IwGj2tRefwj-pOi4Fsl1Y/s200/IMG_20160406_115724.jpg" width="200" /></a>MEDDAT is a meeting and coordinating space
of different civil society organizations for the defense of Amazonian territory
from extractive processes – primarily the extraction of oil. Currently Caquetá
is divided into 21 oil blocks that encompass the territories of every
municipality and belong to businesses such as Emerald Energy, Canacol, Hupecol,
Ecopetrol and the Agencia Nacional de Hidrocarburos [National Agency of Hydrocarbons],
<a href="http://alaorilladelrio.com/2016/05/03/resistencia-a-la-politica-extractivista-en-el-caqueta-de-valparaiso-a-doncello-y-paujil/">all of which have been met with resistance </a>throughout the entire territory.</span></div>
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<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAiKol9q8U0rWC8sWx3hcROPvYQCaded00UhF3p65hgNPkGQ-vdhhhcL7qe9jtd-AusbvCrrO5GlNaMvdoRfk6wkMOXyZ63c4t3he2Z6fWk0bfrcnX5p6rn0Pn84Rj2XgF8yQLagrjGRg/s1600/IMG_20160406_144254.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAiKol9q8U0rWC8sWx3hcROPvYQCaded00UhF3p65hgNPkGQ-vdhhhcL7qe9jtd-AusbvCrrO5GlNaMvdoRfk6wkMOXyZ63c4t3he2Z6fWk0bfrcnX5p6rn0Pn84Rj2XgF8yQLagrjGRg/s200/IMG_20160406_144254.jpg" width="200" /></a>One of the strongest and most emblematic
processes in the region is that of the peasant farmer communities of <a href="http://alaorilladelrio.com/2016/05/04/a-un-ano-de-la-resistencia-en-valparaiso/">Valparaíso</a>
that have risen up against the incursion of the Chinese oil company Emerald
Energy. For a multitude of reasons, the community is against the extraction of
oil in their territory and has positioned themselves in opposition to the
project in multiple scenarios. They have continually been excluded from the decision
making process. On May 4<sup>th</sup>, 2015 the community decided to hold a peaceful
protest and establish an encampment on the bridge over the La Cacho creek,
impeding the pass of Emerald Energy’s heavy machinery. On June 30<sup>th</sup>,
the ESMAD [Riot polie] arrived to the protest site and, for the time being
evicted the encampment, leaving three wounded. So far the community has not
received an answer about who ordered the eviction and the use of force. Since
then the oil company has moved in and established itself. </span></div>
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<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYegImciQK4DPyv4utHCJIpUsdKjwxz8x7DsizLoBKn5Vh78h4TQ6eF6_Uf2YF6GXqTyrQ6d_Nf6s2skkukgOuiFL-yBvlwkSh__UFCjbvDy_bksllglrthrYsj91srs2jPPXZFqwLSSo/s1600/IMG_20160407_203629.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYegImciQK4DPyv4utHCJIpUsdKjwxz8x7DsizLoBKn5Vh78h4TQ6eF6_Uf2YF6GXqTyrQ6d_Nf6s2skkukgOuiFL-yBvlwkSh__UFCjbvDy_bksllglrthrYsj91srs2jPPXZFqwLSSo/s200/IMG_20160407_203629.jpg" width="200" /></a>Like the first time, the places where we
were most able to share the work were the Instituto Educativo Jean Piaget (Jean
Piaget Educational Institute) and the Universidad de la Amazonia [University of
Amazonia]. In Jean Piaget there is never a lack of students; we worked this
time with all of the students from grades 5-11, who were drawn to the
illustrations and their meanings and gave detailed explanations of subjects
such as neoliberalism, extraction, identity, and culture. For two days we worked
with the ¡Mesoamérica Resiste! and Plan Colombia graphics with the students of
Jean Piaget grounding each concept in what is happening locally.</span></div>
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<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxu7zDNIJAYWuSjjDLKHAM6RJvtyYMPxlsG45SgvTpU1VQ_LdBY_JHrKhhMNuGGBeBZ_NIBRh2A9MWJdgMTty7l9t3qPD4hUZqm2qxEVbBHdjtnKLZFi4yJDZ8q_Kbho-z0xd24JffcgI/s1600/IMG_20160407_210244.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxu7zDNIJAYWuSjjDLKHAM6RJvtyYMPxlsG45SgvTpU1VQ_LdBY_JHrKhhMNuGGBeBZ_NIBRh2A9MWJdgMTty7l9t3qPD4hUZqm2qxEVbBHdjtnKLZFi4yJDZ8q_Kbho-z0xd24JffcgI/s200/IMG_20160407_210244.jpg" width="200" /></a>In the University of Amazonia we were able
to share different spaces with different groups, including the Cabildo Indígena
Estudiantil (Indigenous Student Council), the Consejo Estudiantil (Student
Council), and many students and professors from all departments. The last night
in the university, the same hall in front of the library where ¡Mesoamérica
Resiste! was inaugurated a few years ago served again as the space to present ¡Mesoamérica
Resiste! and Plan Colombia. This time the workshop coincided with the closure
of the library which worked in our favor since a large amount of people had to
pass in front of the banners during the workshop in order to leave… this led to
more than one sticking around for the workshop. In each space there was a good
reception and contact information was exchanged to coordinate future workshops
on the graphics campaigns.</span></div>
<div class="MsoNormal">
<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZHwei0OCTD5eRVdLoSvOhAeneoQfelDh1xQMP-I2gUyUolRnkfeqzei-O2rqehgqgdJ5uwbe9nGyRWGLokKHOsAwMyCgp1eyRMcFoC0zaOpPGNnDfDQduFxiNzPpaarAgYh2J2lpRxAE/s1600/12963531_1707739299513562_3233662355669382605_n.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZHwei0OCTD5eRVdLoSvOhAeneoQfelDh1xQMP-I2gUyUolRnkfeqzei-O2rqehgqgdJ5uwbe9nGyRWGLokKHOsAwMyCgp1eyRMcFoC0zaOpPGNnDfDQduFxiNzPpaarAgYh2J2lpRxAE/s200/12963531_1707739299513562_3233662355669382605_n.jpg" width="200" /></a>Two new spaces that made themselves
available for workshops were the Montañita branch of the Agrosolidaria
[Agrosolidarity] store and the Vicaría del Sur [Southern Vicar] in the
municipality of Morelia. For the first time, with Agrosolidaria, we were able
to get close to the Caqueteña federation of this national confederation that
was born at the beginning of 1994 as the Asociación para el Desarrollo
Sostenible [Association for Sustainable Development] (SEMILLAS), with an
administrative office in the municipality of Tibasosa, Boyacá. SEMILLAS started
the design and ratification of a Socio-Economic Solidarity Program which has sought
to transform the established economic relationships that generate low familial
earnings and unemployment, based in precarious forms of access to financial and
productive resources.</span></div>
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<br /></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXEuoPfZZENu3PYiOPjbGr5uI9WHvHGe759qergtbmpNTFw9MK10cRLPSzOBPwqUxX-N1xTqb8WaNlYH7m8CAUrIn8h9yEshk2R50oaoJUdgcUpzjtzVEMeZeSa0TXO2XSIUBk4Trj3dQ/s1600/IMG_20160409_105725.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXEuoPfZZENu3PYiOPjbGr5uI9WHvHGe759qergtbmpNTFw9MK10cRLPSzOBPwqUxX-N1xTqb8WaNlYH7m8CAUrIn8h9yEshk2R50oaoJUdgcUpzjtzVEMeZeSa0TXO2XSIUBk4Trj3dQ/s200/IMG_20160409_105725.jpg" width="200" /></a>Today the Agrosolidaria Confederation has
four departmental federations and five departmental branches with core areas of
work such as: fair trade, the agro-ecological school, community finances,
agro-solidarity heirs, rural tourism, and various publications. </span><span lang="ES-US" style="mso-ansi-language: ES-US;">In Caquetá, there are eight
branches: Florencia, Montañita, Belén de los Andaquíes, Valparíso, La Unión
Penaya, El Doncello, and Puerto Rico. </span><span lang="EN-US">The people who
participated were the members of the Montañita branch that live in Florencia –
above all, the young farmers who currently live in the city but have their
roots and another life in the countryside too. The shop closed and with
everyone attentive we began to explore the banners in a small group, looking at
scenes like the party, the birth cave, the market and the beehive. In the store
we were able to see the individual production line that this branch has of
Amazonian coffee and chocolate grown, processed and packaged by the families
associated with the Vereda Alto Quebradón [Upper Quebradón community] and
brought directly to consumers in Florencia without the need for intermediaries.
</span></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgv3GT1Rz1jd17jdEFVIZXUHLqMd5uHsij0EXCZpW8N5gdweBAxyMR0qr5srEvb5_FrWGX1z6SLx0mhNPZXudNa9yUKsLDv2NH5142QFuXRhlUvlNk2r_l6HOKKQcoGhrqoC6KU4zJGg6E/s1600/IMG_20160409_093730.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgv3GT1Rz1jd17jdEFVIZXUHLqMd5uHsij0EXCZpW8N5gdweBAxyMR0qr5srEvb5_FrWGX1z6SLx0mhNPZXudNa9yUKsLDv2NH5142QFuXRhlUvlNk2r_l6HOKKQcoGhrqoC6KU4zJGg6E/s200/IMG_20160409_093730.jpg" width="200" /></a>In Morelia we were with a network of young
people from all the municipalities of the south of Caquetá, organized by the Vicaria
del Sur de la Diócesis de Florencia [Southern Vicar of the Diocese of
Florencia]. This was the only space in which it was not necessary to present
the banners; instead we were able to realize the activity with the methodology
of collective analysis with a group of approximately 50 young people ranging
from 10-17 years of age. </span><br />
<br />
<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYdLzkFGRz8ZkKKab97JDQzcCjsR11pUoq12h1V4bLX-Jka55dCkhXQ9aelHxP8VwGk994q4bdDxl7fwS6maMOigSekQq5k9MVRbTwb_VD2XMJzSDAzPQKkU1xKcmF4OKVLQ1WPeUc5EA/s1600/IMG_20160409_122728.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYdLzkFGRz8ZkKKab97JDQzcCjsR11pUoq12h1V4bLX-Jka55dCkhXQ9aelHxP8VwGk994q4bdDxl7fwS6maMOigSekQq5k9MVRbTwb_VD2XMJzSDAzPQKkU1xKcmF4OKVLQ1WPeUc5EA/s200/IMG_20160409_122728.jpg" width="200" /></a>After their time spent analyzing the work, all the
students gave their presentations of the scenes, fully understanding concepts
like colonization and neoliberal globalization, the representations of
ancestors with spirits and ghosts, the body as a territory, and the importance
of the assembly in decision making. The coordinators of the youth programs grounded
the concepts in what is going on locally and talked about how the creation of
the highway Marginal de la Selva [Border Highway of the Jungle] has impacted
the culture, economy, and ecosystems of the region. They related how their
lives in Yurayaco changed, and how it was possible to live well, albeit with
difficulties, before the highway. To emphasize the trajectory of deep formation
these young people have the workshop culminated with three groups presenting a
performance or expressive action representing their favorite scenes of the
graphic; for all the groups the scene that repeated was that of “the assembly.”</span></div>
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<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCAIjFfBqceE8i6O6zMe2uXyfpxlj_TYf2gjfh0lKWpKu7aTDd4XglzjW2DSSJCFO8AjUCUYYZ7z8BSE8QP0zEHrI2pZHY-J5vz_Nj6C1zxTP-Lill1GD2nKKmvZp6-FELnrgcAgGNXAw/s1600/IMG_20160409_081021.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCAIjFfBqceE8i6O6zMe2uXyfpxlj_TYf2gjfh0lKWpKu7aTDd4XglzjW2DSSJCFO8AjUCUYYZ7z8BSE8QP0zEHrI2pZHY-J5vz_Nj6C1zxTP-Lill1GD2nKKmvZp6-FELnrgcAgGNXAw/s200/IMG_20160409_081021.jpg" width="200" /></a>The week passed rapidly though before
leaving we took a dip in the Hacha River and whatever we didn’t achieve in this
visit remains pending for a quick return later this year. Thanks to A la Orilla
del Río, it was possible to put the workshops on with short notice and we hope
to return soon and to be here for a month traveling around the department. Other
branches of Agrosolidaria, the communities of the students of Cabildo Indígena
Estudantil, and processes of communication and of territorial defense that are
interested in receiving and organizing a workshop space for sharing the
graphics campaigns of the Beehive Design Collective and Movimiento Ríos Vivos in
Amazonian Caquetá please get in touch with us via <a href="http://alaorilladelrio.com/contacto/">alaorilladelrio</a> & polinizaciones
@gmail.com.</span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-33087665014670639442016-05-18T22:47:00.001-05:002016-05-18T23:25:57.267-05:00Gira Polinizando Ríos Vivos en la Isla Tortuga (Norteamérica): Primer Capítulo: El río Grande, el Río Castor, el territorio del río Paz <div class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; margin-bottom: 0.0001pt;">
<span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt;"><span style="color: black; font-family: "times new roman"; font-size: xx-small;">Esta publicación es una colaboración entre Polinizaciones, la Asociación Ambiental del Valle Paz, y otras personas luchando en contra la Represa Site C. Las fotografías del lobo, alce y cultivo de melones son propiedad de Don Hoffmann. </span><span style="color: #222222; font-size: 12.8px;"> </span><span style="color: black; font-family: "times new roman"; font-size: xx-small;"> </span></span><br />
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</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkyhv2O7viajP7YbWM2zIdm3I9HiNGGARmUHcfPbSXTEa8ywj_hZepiRdyTsmTfVrNlQa_Zb6udmbT6QoYk6bD3Jjiz2hin_73KWV6i2cRFbineMlM0199jYrfcgPEbXr34JqiEWtE_7k/s1600/DSCN9412.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkyhv2O7viajP7YbWM2zIdm3I9HiNGGARmUHcfPbSXTEa8ywj_hZepiRdyTsmTfVrNlQa_Zb6udmbT6QoYk6bD3Jjiz2hin_73KWV6i2cRFbineMlM0199jYrfcgPEbXr34JqiEWtE_7k/s200/DSCN9412.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt;">Como la mayoría de las cosas, inicia
con las ganas, una necesidad, una idea... algún tiempo después, un polinizador
del proceso Polinizaciones, también parte del Movimiento Ríos Vivos, colaboró
con otros polinizadores y se organizó una gira de presentación que cruzara una
parte importante de la Isla Tortuga, el continente norteamericano. La idea que
se convirtió más tarde en la Gira de Polinizando Ríos Vivos, tuvo como meta
cumplir tres objetivos principales. El primero, compartir las experiencias de
los procesos de defensa de la tierra, como el <a href="https://defensaterritorios.wordpress.com/">Movimiento Ríos Vivos</a>, la <a href="http://jieyuuwayuu.blogspot.com.co/">Fuerza de Mujeres Wayuu</a>, <a href="https://www.facebook.com/Asowayuu-Yalayalamaana-R%C3%ADo-Socuy-620990271376788/?fref=ts">Yalayalamaana</a> y la <a href="https://vimeo.com/user20782177">Escuela de Comunicación Intercultural de Putumayo</a> a través de historias, imágenes, mapas, videos y la campaña gráfica
del Colectivo la Colmena, Mesoamérica Resiste!. El segundo, fue construir
vínculos con otros procesos de defensa de la tierra dentro de los territorios
que se transitaban, especialmente en el caso de los indígenas, inmigrantes y otras
comunidades. Y por último, la gira funcionó como una estrategia de recaudación
de fondos para mantener los proyectos de Polinizaciones relacionados con los
procesos de los movimientos antes mencionados.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRLZfghZUEdB08R-5MIOD0SGsnQmXLc9_A41QV9De4XnyZmJjXpt04WEQo3qRZEmccbL-AUHULJdUHswUTYhPmWQLZjOK2KQ4sBQwe51s7m8cffZcnrR9Tuh6llgU6n14Hrp1cqJ1Qkck/s1600/DSCN9353.JPG" imageanchor="1" style="clear: left; float: left; line-height: normal; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRLZfghZUEdB08R-5MIOD0SGsnQmXLc9_A41QV9De4XnyZmJjXpt04WEQo3qRZEmccbL-AUHULJdUHswUTYhPmWQLZjOK2KQ4sBQwe51s7m8cffZcnrR9Tuh6llgU6n14Hrp1cqJ1Qkck/s200/DSCN9353.JPG" width="200" /></span></a><span style="background-color: #fff2cc; font-family: inherit;"><span style="color: #222222; font-size: 12.0pt;">Mucho antes que iniciara Polinizando Ríos Vivos, ya
otra gira en el territorio compartido entre Haudenosaunee, los Missisaugas y
los Huron estaba iniciando. Dos polinizadores que salieron de Toronto hacía el
oeste, iniciando la primera Gira de El Arte de la Resistencia. Uno de ellos fue
el artista Hip-Hop, Testament del duo <i><a href="http://www.testtheirlogik.com/">Test their Logik</a></i>, que compartió liricas sobre</span><span style="font-size: 12.0pt;"> temas como
los sistemas <span style="color: #222222;">alimentarios, la guerra contra las
drogas, la descolonización, la minería de oro, y sobre tener a seres queridas encarcelados,
junto a las campañas graficas de Mesoamérica Resiste! y el Verdadero Costo del
Carbón que relatan muchas de las mismas historias. La combinación entre la música
y el arte gráfica de resistencia permitió que la Gira El Arte de la Resistencia
entrara en más espacios que una gira tradicional del Colectivo La Colmena. <o:p></o:p></span></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJCQFYh6xV4fpATkPSZdQypKfWbx9rPegCgIwTMGisJOk7yMMQ0URaT1VqZB4U368BEqebmw8DNXkSst8buQjgZCzsS1tRmPxAldDmwk82hHamSXrnxA-_CfClr_dqWKx0YVNlW1E8k94/s1600/DSCN9365.JPG" imageanchor="1" style="clear: right; float: right; line-height: normal; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJCQFYh6xV4fpATkPSZdQypKfWbx9rPegCgIwTMGisJOk7yMMQ0URaT1VqZB4U368BEqebmw8DNXkSst8buQjgZCzsS1tRmPxAldDmwk82hHamSXrnxA-_CfClr_dqWKx0YVNlW1E8k94/s200/DSCN9365.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #222222; font-family: inherit; font-size: 12pt;">La gira Polinizando Ríos Vivos inició más o menos
seis semanas después de la Gira El Arte de la Resistencia en
Amiskwaciwâskahikan, la ciudad de Edmonton, un territorio de diferentes Naciones
Originarias, tales como como los Cree, Blackfoot, Dene, Nakoda y Salteaux. En la
primera noche, la actividad fue organizada por la Asociación ESPA- Edmonton
Small Press- en el salón Brittany, donde hubo una variedad de artistas
musicales que se presentaron finalizando con Testament. </span><br />
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</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0Ix5tcexhVDbwkxJdrqLzxuMlTwDEIp3mm_C7P2N9cMAGI7etE91Dj4a2ix-qQfbX9E1RJQvukrlkjwfjKPtaWPShgMsviNBNszG-s-Je3DZb9scqHXMbYvwv6ERsHhTuGpEErhxTKcE/s1600/Peace_River_Watershed.png" imageanchor="1" style="clear: left; float: left; line-height: normal; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="243" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0Ix5tcexhVDbwkxJdrqLzxuMlTwDEIp3mm_C7P2N9cMAGI7etE91Dj4a2ix-qQfbX9E1RJQvukrlkjwfjKPtaWPShgMsviNBNszG-s-Je3DZb9scqHXMbYvwv6ERsHhTuGpEErhxTKcE/s320/Peace_River_Watershed.png" width="320" /></span></a><span style="background-color: #fff2cc; color: #222222; font-family: inherit; font-size: 12pt;">Al día siguiente se
compartió en un espacio comunitario increíble conocido como la <a href="http://ihumanyouthsociety.org/">Sociedad de Jóvenes iHuman</a>, un lugar grande en el centro de Edmonton abierto y dirigido a
los jóvenes, la mayoría habitantes de calle, que cuenta con instalaciones para
la pintura y el arte, un taller de carpintería, diseño de moda, estudio de
música y baile, cafetería, el acompañamiento de personas mayores, curación tradicional
y actual, por no hablar del personal comprometido y afectuoso que trabaja con
los jóvenes. Colgamos brevemente los telones de Mesoamérica Resiste y el
Verdadero Costo del Carbón en el corredor para que las personas que transitaban
por el espacio las pudieran observar, posteriormente compartimos en la cena del
Día de Acción de Gracias canadiense.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgH_fuGBA33NUAVMfmlsH2RB0gn85F0jPQb5XPDEGjrOQy2WzRWwzVQU15s-OBQmofuodf7WuZr-b5Ptm6hVJI1eay70x1sSDkMFhBT3bsdRZqYUVhtLYTP5T1lBE0YnmfzDMEmqZi_o5A/s1600/Mackenzierivermap-new.png" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgH_fuGBA33NUAVMfmlsH2RB0gn85F0jPQb5XPDEGjrOQy2WzRWwzVQU15s-OBQmofuodf7WuZr-b5Ptm6hVJI1eay70x1sSDkMFhBT3bsdRZqYUVhtLYTP5T1lBE0YnmfzDMEmqZi_o5A/s320/Mackenzierivermap-new.png" width="288" /></span></a><span style="background-color: #fff2cc; font-family: inherit;"><span style="color: #222222; font-size: 12.0pt;">De </span><span style="color: #212121; font-size: 12.0pt;">Edmonton
nos aventuramos hacía el noroeste dejando las llanuras para la ciudad del Fuerte
San Juan, situado en las tierras altas del valle del río Paz y a dos horas de
las Montañas Rocosas. Llegamos al Fuerte San Juan específicamente para
compartir con la gente de la <a href="http://www.peacevalley.ca/">Asociación Ambiental del Valle Paz</a> y las comunidades de los Pueblos Originarias locales del Tratado
8 (comunidades predominantemente de las Naciones Originarias Dane- zaa, Cree y Saulteau).
Ninguno de los polinizadores en la gira había estado aquí antes o conocía a
alguien personalmente. Sin embargo, como parte del Movimiento Ríos Vivos y las experiencias
posiblemente compartidas de lucha contra las mega represas como el Proyecto
Hidroeléctrico el Quimbo y el Proyecto de Represa Site C, hicimos un esfuerzo
para ir a esta región.<o:p></o:p></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIE7SRo4f782TgZ6cmI0iLD8_fmVvFtPk79gLt5UvMYlAGpsJrUldzD_zHsarYXBx9Tc_pYewICS-NPLb-VSw-EJy37UP7l9MDn3MZQMj8flluXlfRwzXe07RHvT8HXTxCMdqIUMnVTKE/s1600/IMG0058.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="130" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIE7SRo4f782TgZ6cmI0iLD8_fmVvFtPk79gLt5UvMYlAGpsJrUldzD_zHsarYXBx9Tc_pYewICS-NPLb-VSw-EJy37UP7l9MDn3MZQMj8flluXlfRwzXe07RHvT8HXTxCMdqIUMnVTKE/s200/IMG0058.jpg" width="200" /></span></a><span style="background-color: #fff2cc;"><span style="font-family: inherit;"><span style="color: #212121; font-size: 12.0pt; line-height: 107%;">El río Paz nace en
las Montañas Rocosas del norte de Columbia Británica y fluye hacia el noreste
por el norte de la provincia de Alberta. El río Paz desagua en el río Esclavo, un
afluente del río Mackenzie que finalmente desemboca en el Océano Ártico. Su
nombre original en Dane-zaa como</span><span style="color: #212121; font-size: 12.0pt; line-height: 107%;"> </span></span><span style="font-family: "beaver" , "sans-serif"; font-size: 11.0pt; line-height: 107%;">WpchiigÍi</span><span style="color: #212121; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 107%;"> </span><span style="font-family: inherit;"><span style="color: #212121; font-size: 12.0pt; line-height: 107%;"> </span><span style="color: #212121; font-size: 12.0pt; line-height: 107%;">(que significa " río grande
") o Tsadu (que significa "río de los castores" ), "
Unjegah " y " Unchagah "se hace referencia a estos nombres a
menudo en los libros de historia locales y en los libros de nombres
provinciales. Estos dos últimos nombres se refieren a la realización de la paz,
ya que hubo décadas de hostilidades entre los Dane-zaa y los Cree; en 1781 el
Tratado de Paz fue celebrado fumando la pipa ceremonial, definiendo el río Paz
como la frontera con los Dane-zaa al norte y los Cree al sur.</span><span style="font-family: "georgia" , "serif";"><o:p></o:p></span></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhJHGk_boV_Dn1ruJuTbiuQwnglbx8rCw9HelVJfd05htGtjQ5sEaZNlr9m4WmGpD1vjDQvjy-6IMHCqgUYtZYg_dvC9hF9nGQ-HRvOT5be-anSZwuhr5IB4noemMM4w8ClzVXj1yM7Nw/s1600/IMG_2084xx4X6-001xx.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhJHGk_boV_Dn1ruJuTbiuQwnglbx8rCw9HelVJfd05htGtjQ5sEaZNlr9m4WmGpD1vjDQvjy-6IMHCqgUYtZYg_dvC9hF9nGQ-HRvOT5be-anSZwuhr5IB4noemMM4w8ClzVXj1yM7Nw/s200/IMG_2084xx4X6-001xx.jpg" width="133" /></span></a><span style="background-color: #fff2cc; font-family: inherit;"><span style="color: #212121; font-size: 12.0pt;">Los comerciantes europeos de pieles
estaban ya en la región desde finales del siglo XVIII. En 1794 fue construido el
primer asentamiento comercial no nativo en Columbia Británica sobre el río Paz,
el Fuerte de San Juan. Históricamente, y aún hoy en día, el territorio </span><span style="font-size: 12.0pt;">del río Paz es un mar de bosques de árboles gigantescos como el abeto, el
abedul, el álamo y el sauce. Este es además, el hábitat de una <a href="https://drive.google.com/file/d/0B4QP40UxXKAX1dMc2MzTjFicUNpeDE3S3I1bjBQOHp1S1pz/view">gran variedad de especies</a> tales como, pero no limitado a: el águila calva, alces, ciervos, el
oso pardo, el caribú, lobos, el glotón,
la trucha, la nutria y el castor para nombrar unos pocos. El comercio estas
pieles y carne, con el conocimiento experto de las personas de las Naciones
Originarias, fue <span style="color: #212121;">lo que mantuvo vivos y prósperos a
los comerciantes europeos y primeros colonizadores. <o:p></o:p></span></span></span></div>
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</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSn8BvMPK_-IC5UiAjojx2XLup0SDFqXgrZwK4yaPr9MrtM71h3IUBCN9Tkzd-VkxzKl87SAsO5UsTevmkllXqvWurcA82nLYr0DtPhPmxVYUoTPM7tiAaVJFyTAaQN8w-CHyWRxSJq5k/s1600/DSCN9438.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSn8BvMPK_-IC5UiAjojx2XLup0SDFqXgrZwK4yaPr9MrtM71h3IUBCN9Tkzd-VkxzKl87SAsO5UsTevmkllXqvWurcA82nLYr0DtPhPmxVYUoTPM7tiAaVJFyTAaQN8w-CHyWRxSJq5k/s200/DSCN9438.JPG" width="200" /></span></a><span style="background-color: #fff2cc; font-family: inherit;"><span style="color: #212121; font-size: 12pt;">Hoy en día, este territorio ha sido
profundamente afectado por una larga historia de saqueo desenfrenado por la
búsqueda incesante en manos de las industrias extractivas de materias primas.
No muy lejos de las famosas arenas bituminosas en el norte de Alberta, la
región del río Paz también está atravesada por una creciente red y parches de
extracción de petróleo y gas, carreteras, líneas sísmicas y tuberías. Es tan
alarmante el tamaño de este desarrollo que un estudio de la </span><a href="http://davidsuzuki.org/publications/reports/2012/atlas-of-land-cover-industrial-land-uses-industrial-caused-land-changes-in-t/" style="font-size: 12pt;">Fundación David Suzuki calcula</a><span style="color: #212121; font-size: 12pt;"> que si todas las actividades de petróleo y gas que se han
registrado fueran colocadas de extremo a extremo darían la vuelta al mundo 4.5
veces.</span></span></div>
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</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJYoYKTYmR8t1F7hRDAY_cpVDqVyQ8K34IpPPQxxBqfKk3rr_nLZQt4kdjkMj7y1tkLuDsVri42EBsi93NNNt0GEd-AxColAl-Mcmk92zh6aMq-vLYpk5JauuZeCeHDdX4S1BtoEeXRog/s1600/DSCN9447.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJYoYKTYmR8t1F7hRDAY_cpVDqVyQ8K34IpPPQxxBqfKk3rr_nLZQt4kdjkMj7y1tkLuDsVri42EBsi93NNNt0GEd-AxColAl-Mcmk92zh6aMq-vLYpk5JauuZeCeHDdX4S1BtoEeXRog/s200/DSCN9447.JPG" width="150" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Recientemente, la industria fracking, o fractura hidráulica, ha
entrado en la región cubriendo así la tierra con una nueva manera de
destrucción. Se eliminan más bosques y se utiliza el agua para fracturar las
capas de tierra debajo de la superficie sin conocer los riesgos. La industria y
el gobierno han admitido que la actividad reciente de un terremoto en la región
se debe a la actividad de la fractura hidráulica.</span></div>
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<span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Además de la extracción de hidrocarburos, el río Paz cuenta
actualmente con dos represas que ya existen, la represa WAC Bennett en Hudson's
Esperanza construida en la década de 1960 y la represa Peace Canyon terminada
en 1980. Tanto la represa Bennett como la Peace Canyon se hicieron con la
inundación de grandes extensiones de bosques y el desplazamiento de muchas
personas de las Naciones Originarias de sus territorios de caza y pesca. Estas represas son propiedad de la
Corporación provincial, BC Hydro, que es la entidad responsable de la represa Site
C que se está adelantando a lo largo del río Paz.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwph36IU9zAARSk0XHXJYlouo0Pz6uABXOHJlZjHftEG_x-_h9MlMhrE8PZ8ixfAoeVH_iexivYqIYLEpLASOIaOTvZXT_uUTx0pv2vEFkROCsAkDbkc-yOhEQ3WI_dgKL7e_qG9eXpIg/s1600/DSCN9346.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwph36IU9zAARSk0XHXJYlouo0Pz6uABXOHJlZjHftEG_x-_h9MlMhrE8PZ8ixfAoeVH_iexivYqIYLEpLASOIaOTvZXT_uUTx0pv2vEFkROCsAkDbkc-yOhEQ3WI_dgKL7e_qG9eXpIg/s200/DSCN9346.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt;">El gobierno ha denominado como el
"Proyecto de Energía Limpia Site C " pero como es ya ampliamente
conocido, estas mega-represas no son ni verdes ni limpias. Esta hidroeléctrica
relleno por tierra tiene un costo de $8.3 mil millones de dólares canadienses y
estará ubicado río abajo de las represas Bennet y Peace Canyon, y que inundaría
más de 100 km de los ríos (los tres más grandes siendo el río Paz, el Mitad de
camino (Halfway en inglés) y el Moberly) y afluentes con su embalse. Perdida
por debajo del embalse estaría una gran cantidad de <a href="https://m.youtube.com/watch?v=007_gJtwTdA">tierra fértil, el ecosistema de bosque boreal, así como los sitios culturalmente importantes comolas tierras sagradas para las Naciones Originarias</a>.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhz59gxIefNfmcIoV7jnZTjh1rmgpIDl58S9qjTIsGzbObRP5IlCn5Tt4zDCAk9lujre3GoLcpJxqf_BQNsGZbAVvj4SbmbS5Rnj_Xx4SEguIM1fDWeecQXyIzIBskUkclknvG5NtgdHw0/s1600/DSCN9398.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhz59gxIefNfmcIoV7jnZTjh1rmgpIDl58S9qjTIsGzbObRP5IlCn5Tt4zDCAk9lujre3GoLcpJxqf_BQNsGZbAVvj4SbmbS5Rnj_Xx4SEguIM1fDWeecQXyIzIBskUkclknvG5NtgdHw0/s200/DSCN9398.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt;">La
represa C ha visto rechazada su propuesta ya una vez por la Comisión de
Servicios en la década de los años ochenta y recientemente, las comunidades de
Naciones Originarios de West Moberly y Río Profeta han puesto en marcha retos
legales contra la represa en los tribunales provinciales y federales. Desde el
año 2010 la BC Hydro ha estado presionando el proyecto y a mediados del año
2015, el registro expansivo y la construcción para el proyecto se ha iniciado y
desde entonces se han <a href="https://www.youtube.com/watch?v=BJGFAgcweLo&feature=youtu.be">destruido miles de hectáreas de bosque</a>, incluyendo árboles
milenarios y árboles que albergan nidos de águilas.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyi_USO2PJi0So21DI63jgrh7hTYiiGnLNqrn_Zzrv43nc-EnznvpdubykTS_dC-HM3zeb1-w7qoSuvumuujUic4a8pwph-LIyf0EQqZ4mZgaKwIZboUN0PMbMNUzm4XHoBSe-RXP0CLY/s1600/IMG_2811.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyi_USO2PJi0So21DI63jgrh7hTYiiGnLNqrn_Zzrv43nc-EnznvpdubykTS_dC-HM3zeb1-w7qoSuvumuujUic4a8pwph-LIyf0EQqZ4mZgaKwIZboUN0PMbMNUzm4XHoBSe-RXP0CLY/s200/IMG_2811.JPG" width="133" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">La topografía única del valle permite particularmente una larga
temporada de cultivo agrícola de la cual no disfruta ninguna otra región dentro
de estas latitudes, en donde durante muchos meses del año, la calabaza, el fríjol,
el maíz, las verduras de hoja verde, las zanahorias, las papas, el trigo, la
canola y otros cultivos han crecido. Los defensores de la agricultura local
afirman que el valle del río podría alimentar a un millón de personas. El Río Paz
es una fuerza definida en términos de soberanía alimentaria en una región que
no es propicia para la agricultura durante la mayor parte del año. La soberanía
alimentaria por un lado, la relación de las personas Dane-zaa y Cree a su
territorio, la relación con el lugar, la memoria y la identidad como pueblos
está ligada a sus montañas, sus valles, sus bosques, todos los bienes de agua y
este río. ¿Se parece a otro río y represa
que hemos cubierto extensivamente en Polinizaciones?<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1MeISjvoNnhxKjhDubcWs578Q6R07NFUMigCf2_Z4hCRAN4CdORZNhwJYDD8Qbp_FnmWtJJmdm9yZeBjtghTjM95xRezzQcdu3mD8SNrWry5qFdveoXWMLeYaPfm0X7pPEJrc_LxMlfA/s1600/12524075_10153728907417559_5040499363002372258_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1MeISjvoNnhxKjhDubcWs578Q6R07NFUMigCf2_Z4hCRAN4CdORZNhwJYDD8Qbp_FnmWtJJmdm9yZeBjtghTjM95xRezzQcdu3mD8SNrWry5qFdveoXWMLeYaPfm0X7pPEJrc_LxMlfA/s200/12524075_10153728907417559_5040499363002372258_n.jpg" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">El primero de enero del año actual los Guardianes del
Territorio del Tratado 8 establecieron la Fuerte Montaña Rocosa en el sitio
histórico donde se ubicó el primer poblado de comerciantes establecido por
exploradores Europeos a finales de los 1700s como un lugar de encuentro y
comercio con las Naciones Originarias de la parte alta de la cuenca del Paz.
Desde entonces indígenas, campesinos, ganaderos y otros aliados han estado
defendiendo el territorio que nunca dieron consentimiento para que fuera
destruido para una represa hidroeléctrica.
<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwuvCO9jNSTebT7-XzkStZrKYHpayXxJ2wNH6LOy_vxfDWOCga_3MuIRV8nD7KOif-WJeuwBK6iMuHPVa-cUOpglmVWireEzMgW23It1_-1xtIypMwz-14-lLV5k_MFSejOMB9N8auTCY/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwuvCO9jNSTebT7-XzkStZrKYHpayXxJ2wNH6LOy_vxfDWOCga_3MuIRV8nD7KOif-WJeuwBK6iMuHPVa-cUOpglmVWireEzMgW23It1_-1xtIypMwz-14-lLV5k_MFSejOMB9N8auTCY/s200/12513581_10154007474168469_6981641797640889588_o.jpg" width="133" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Los dos bandos han usado diferentes estrategias, la Fuerte
Montaña Rocosa y asumiendo defensa territorial ha creado un espacio donde
jóvenes y mayores, indígenas y no indígenas, han podido practicar sus
tradiciones y fortalecer relación con su territorio, profundizando las prácticas
como la siembre, la cosecha y las actividades culturales. La Fuerte Montaña
Rocosa es un espacio que ha consentido no solamente estas estrategias de vías
de hecho por la defensa de la tierra, sino también las estrategias culturales y
espirituales por la defensa del territorio.
<o:p></o:p></span></div>
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<span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Sin embargo BC Hydro y las personas que apoyan la represa Site
C han sido implacables, los Guardianes del Territorio han sido acosados en La
Fuerte Montaña Rocosa y también en sus vidas cotidianas. Tácticas de
intimidación han incluido acoso verbal, quebrar ventanas de automóviles,
llamadas telefónicas e intimidaciones por medio del internet, que han sido en
gran parte dirigidas a Helen Knott, una defensora de la comunidad Originaria de
río Profeta y la tátara nieta del Cacique Makenachę “Pie Grande”, el último en firmar
el Tratado 8 en el año 1911, estableciendo derechos territoriales para los
indígenas de la región a 84 millones de Ha de tierra en la cuenca alta del río
Paz. <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTQdgmE3q6WYUOPHzm3NnbdD5ZCkPVfZt-SL5d76y8sK7V8r8pBYEthq8tz2uuCT8bs6MSZUKr5LlhvX0sWPvBwrKZMEq-NfDDyzgVLikDkaeGeCYL_aevQDOXhN-6OTQ2WfN4Ll1K7j0/s1600/12552936_10153597933729262_2470237839733078612_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTQdgmE3q6WYUOPHzm3NnbdD5ZCkPVfZt-SL5d76y8sK7V8r8pBYEthq8tz2uuCT8bs6MSZUKr5LlhvX0sWPvBwrKZMEq-NfDDyzgVLikDkaeGeCYL_aevQDOXhN-6OTQ2WfN4Ll1K7j0/s200/12552936_10153597933729262_2470237839733078612_n.jpg" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Cuando Polinizaciones compartió con Helen Knott nos contó
historias de su río, el río donde se firmó la paz, y como ir al río es una
práctica de auto cuidado, para ella y para otras personas también. El río
también ha servido como un lugar para retornar a las tradiciones, recorrer el
territorio y realizar ofrendas. <o:p></o:p></span></div>
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<span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Knott habló de lo inmenso de esta pérdida y también como se
desconoce, explicando que “la tierra está conectado a nosotros como Pueblo, hoy
y también históricamente por medio de la memoria sanguínea, cuando vas a estos
sitios recuperas las memorias de tus ancestros al nivel celular. Como un Pueblo
hemos perdido tanto que no podemos permitir perder nada más que nos brinda
eso”. <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxYijUW-KaZjMKGp5Q75qRZOIYCVzGhBERJx-Y0ICYdCh3cABRH8ydoV5U3zh-HGF5nusANJnRP5sAOE_aLsZC2MvXXtgwqPphtoR1kUroKvrUuXxPWThAToyHmYNorjTUHL65disvGi4/s1600/12494702_1685158811722311_3709066555517636762_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxYijUW-KaZjMKGp5Q75qRZOIYCVzGhBERJx-Y0ICYdCh3cABRH8ydoV5U3zh-HGF5nusANJnRP5sAOE_aLsZC2MvXXtgwqPphtoR1kUroKvrUuXxPWThAToyHmYNorjTUHL65disvGi4/s200/12494702_1685158811722311_3709066555517636762_n.jpg" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">El 29 de febrero la corte suprema de la provincia Columbia Británica
sin tomar en cuenta los derechos de las Naciones Originarias del Tratado 8 dio
el mandato a favor de BC Hydro y en contra de los Guardianes del Territorio, fallando
que los defensores tenían que ir de su propio territorio. Los Guardianes del Territorio fueron sacados
de la Fuerte Montaña Rocosa y los bosques primarios de la zona fueron talados
en el mes de marzo. Ahora más que nunca los habitantes del alto del río Paz necesitan
apoyo y solidaridad. El 6 de marzo
Kristin Henry inicio una huelga de hambre que duró 20 días cuando se tuvo que
hospitalizar por problemas de salud. Kristin y las personas que la apoyaban
establecieron un campamento enfrente de las oficinas de BC Hydro en la ciudad
de Vancouver del territorio no sedado de la Costa Salish. El campamento urbano
de solidaridad aún se mantiene activo y continúa educar a personas en las
calles sobre la amenaza de Site C y sus múltiples violaciones, diariamente se
envían cartas al Primer Ministro Trudeau y algunos activistas en el campamento
siguen realizando huelgas de hambre. <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcwBaRR9DGOikwqLrjn6dUpenC0wOZVDXZM6zHjL9l9g67Kt8D1mXMhwiDFF0NFH3CDKXhhu0G6Bqmb8AXTmF58UTH2MPyCocz7_Qc62YAHdOrSVFA3saaqmibT0NYJTuurad_-vTSZ04/s1600/DSCN9405.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcwBaRR9DGOikwqLrjn6dUpenC0wOZVDXZM6zHjL9l9g67Kt8D1mXMhwiDFF0NFH3CDKXhhu0G6Bqmb8AXTmF58UTH2MPyCocz7_Qc62YAHdOrSVFA3saaqmibT0NYJTuurad_-vTSZ04/s200/DSCN9405.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Durante nuestra visita al territorio del río Paz llegamos casi
dos semanas antes de las primeras nevadas del invierno de 2015 y aunque el
territorio nos recibió con frío y cielos grises las personas nos recibieron con
un calor como si fueran familiares que uno no ha visto he en mucho tiempo. En
el Fuerte San Juan pudimos realizar el
primer taller de Polinizando Ríos Vivos compartiendo las experiencias del gráfico
de Mesoamérica Resiste y también de diferentes procesos como el Movimiento Ríos
Vivos y la Asociación de Afectadxs por el Proyecto Hidroeléctrica el Quimbo (ASOQUIMBO)
en el Centro Cultural del Paz Norte. <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPWngpLM6a80FJmrcAYW21V57cTL1Qgj8k5HPqDPIad9Dk-7Viu1SL1sDzxAvImx3w_-p_XHwU94KyQlp6T2JkxbzrTkOlv06XgzwGlt9b8etF0Ev95tEqhSYt4n7bBxlZEy6sgaDCv-4/s1600/DSCN9400.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPWngpLM6a80FJmrcAYW21V57cTL1Qgj8k5HPqDPIad9Dk-7Viu1SL1sDzxAvImx3w_-p_XHwU94KyQlp6T2JkxbzrTkOlv06XgzwGlt9b8etF0Ev95tEqhSYt4n7bBxlZEy6sgaDCv-4/s200/DSCN9400.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Después del taller fuimos invitados a un mirador sobre el
Valle del río Paz donde la tala de bosque ya había iniciado y los propietarios
sobre la falda de la loma del mirador escribieron en piedras blancas “No
Represa C”. Esa noche compartimos música, palabras, comida, experiencias y
objetos con una variedad de personas bonitas, todxs defensores de territorio,
de todas las edades y comunidades la cual aún mantenemos en nuestros
pensamientos mientras que luchan la misma lucha que hemos peleada en el Huila….
los Guardianes del Territorio del Tratado 8, la Fuerte Montaña Rocosa y sus
aliados son iguales a nuestros defensores de territorio, las calles de Fuerte
San Juan o Dawson Creek son las de Garzón o Gigante y las oficinas de un
gobierno colonial en Vancouver y Ottawa son las mismas que Neiva y Bogotá. <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSxbKe7vA_zvhPMNc_abMXLp5CkUWCeMrlLu_jqyh4gqcyJyd7kXD3JqtiA45g6LM7rkxldxeBXVkRobmkaqKUa2XdQyY84tSLD49452os60PjsgAYMGl9AM6oxrYe2DNyA8-TN7bYTpk/s1600/DSCN9427.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSxbKe7vA_zvhPMNc_abMXLp5CkUWCeMrlLu_jqyh4gqcyJyd7kXD3JqtiA45g6LM7rkxldxeBXVkRobmkaqKUa2XdQyY84tSLD49452os60PjsgAYMGl9AM6oxrYe2DNyA8-TN7bYTpk/s200/DSCN9427.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Esa noche recibimos muchos mensajes de las personas del río Paz.
Uno de esas fue de un joven muy activo en la defensa territorial del Fuerte
Montaña Rocosa, Waylon Fenton envió un mensaje a los niños y niñas impactadas
por represas en Colombia: “No tengan miedo en usar su vos, como niñxs es una de
nuestras armas más poderosas que tenemos para defender lo nuestro”. <o:p></o:p></span></div>
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<span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Verena Hofmann de la Asociación Ambiental del Valle Paz
también envió un mensaje de solidaridad; “a todas las comunidades en Suramérica
y de todo el mundo que están viviendo la misma historia que nosotros, la lucha
en contra las represas y la minería…ustedes me inspiran, por medio de tus fotos
e historias. Como personas tendremos nuestra victoria si nos unimos todos, con
nuestra tierra, con el agua, y movernos con el ritmo de nuestros corazones.
Puede aparecer que estamos muy lejos unos de los otros, y muy diferentes, pero
si examinamos para que estamos luchando, veremos que es muy similar y muy
cercano, siguen peleando la buena lucha, manténgala, porque nosotros ahora
estamos conectados y yo quiero verlos a todxs prevalecer.”<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-WlrlX8T7G59i7dN5klAfaGS4KmE7-YI3CEjECTmQKFVKKBzcnMllilhbT5c6IdrIHdnQTuv-L6gcI6oidOZvZrekxPY0-1DnzYAE3L9KGLrlj4Uy7xu1sOjEVmW-y6MsaxvyoAzlO7w/s1600/DSCN9441.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="background-color: #fff2cc; font-family: inherit;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-WlrlX8T7G59i7dN5klAfaGS4KmE7-YI3CEjECTmQKFVKKBzcnMllilhbT5c6IdrIHdnQTuv-L6gcI6oidOZvZrekxPY0-1DnzYAE3L9KGLrlj4Uy7xu1sOjEVmW-y6MsaxvyoAzlO7w/s200/DSCN9441.JPG" width="200" /></span></a><span style="background-color: #fff2cc; color: #212121; font-family: inherit; font-size: 12pt; line-height: 107%;">Como uno podría esperar estar de gira no permite estar y
absorber los lugares por donde uno pasa por mucho tiempo, madrugando el día
siguiente lxs tres polinizadores continuamos pero no antes de visitar las
juntas de los ríos Por la Mitad y Paz para dar gracias a los ríos y el
territorio de poder estar, sentir este sitio en silencio. Con permiso,
intercambiamos elementos de este territorio con otros elementos del territorio
de los ríos Magdalena y Suaza en La Jagua, Huila. Antes de volver al carro para
todo un día de viaje, dos águilas calvas danzaron en el aire arriba de nosotrxs antes
de aterrizar en unos árboles observándonos partiendo hacia el oeste a otras
regiones donde el amor que las personas tienen para su territorio los ha
llevado alzarse ante todos los desafíos para defender sus territorios de
destrucción y desplazamiento. <o:p></o:p></span><br />
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<span lang="EN-CA" style="background-color: #fff2cc; font-family: inherit;">Por mayor información (en ingles) sobre la lucha por el valle del río Paz visita:<o:p></o:p></span></div>
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<u><span lang="EN-CA" style="background-color: #fff2cc; font-family: inherit;"><br /></span></u></div>
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<u><span lang="EN-CA" style="font-family: inherit;"><a href="http://keepingthepeace.files.wordpress.com/2016/04/mar-16-site-c-campaign-brochure-for-individuals.pdf" style="background-color: #fff2cc;">Peace Valley Environment Association Brochure</a></span></u></div>
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<u><span lang="EN-CA" style="background-color: #fff2cc; font-family: inherit;">Paginas de Facebook<o:p></o:p></span></u></div>
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<a href="https://www.facebook.com/Hunger-Strike-for-the-Peace-River-Valley-STOP-SITE-C-1678467482391444/?fref=ts"><span style="background-color: #fff2cc; font-family: inherit;">Hunger Strike for the Peace River Valley – STOP SITE C</span></a></div>
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<span lang="EN-CA" style="background-color: #fff2cc; font-family: inherit;"><a href="https://www.facebook.com/groups/1648858148668181/">Rocky Mountain Fort Camp: Treaty 8 Stewards of the Land</a><o:p></o:p></span></div>
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</span><br />
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<span lang="EN-CA" style="font-family: inherit;"><a href="https://www.facebook.com/PeaceValleyEnvironmentAssociation/?fref=ts" style="background-color: #fff2cc;">Peace Valley Environment Association</a></span><br />
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</span><br />
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.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-11666607634266475972016-05-16T23:32:00.000-05:002016-05-16T23:33:13.109-05:00Volver al Caquetá: ¡Amazonia Resiste! dialoga con ¡Mesoamérica Resiste!<div class="MsoNormal">
<span style="font-size: large;">Fuente Original: <a href="http://alaorilladelrio.com/2016/05/16/volver-al-caqueta-amazonia-resiste-dialoga-con-mesoamerica-resiste/">A la Orilla del Río</a> </span></div>
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<span style="font-size: large;">Fotografía: Diana Calderón Montes<o:p></o:p></span></div>
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<span style="font-size: large;"><o:p> </o:p> </span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvYoofRq-XEoR-8Ub6qoIn9m0wsBKjT38uvjBXXtxzRGRM6rYwvlXdsEmhyPbvRkbGuZYoV0TGSr3tD5kMF4gp58ARwdEJt7s2UEC3r0nWa8aJIJXeoMlcsz8HrZcXmhPnyYPFp0mLlbI/s1600/IMG_20160405_112824.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvYoofRq-XEoR-8Ub6qoIn9m0wsBKjT38uvjBXXtxzRGRM6rYwvlXdsEmhyPbvRkbGuZYoV0TGSr3tD5kMF4gp58ARwdEJt7s2UEC3r0nWa8aJIJXeoMlcsz8HrZcXmhPnyYPFp0mLlbI/s200/IMG_20160405_112824.jpg" width="200" /></span></a><span style="font-size: large;"> Las abejas del Colectivo de Diseño La Colmena cumplimos casi
tres años desde que estuvimos en el territorio del piedemonte amazónico de
Florencia (Caquetá) para el lanzamiento de Mesoamérica Resiste!. Gracias a una
invitación y colaboración por parte de A la Orilla del Río, el centro virtual
del pensamiento de la Amazonia colombiana, con el Movimiento Ríos Vivos pudimos
volver a Florencia, conocer a Morelia y hacer planes para un pronto regreso
para otra jornada de polinizaciones por el territorio caqueteño. En esta
ocasión, como en la primera, estuvimos principalmente en Florencia donde
realizamos talleres en diferentes espacios y también conocimos procesos de
organización ambiental como el de la Mesa Departamental para la Defensa del
Agua y el territorio del Caquetá- MEDDAT.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhInjx-VJALlhKkwFc08qc38FeHjtOOX9ORE59EGmAq2s_xqzqv3562aNDB8kw5UaZu93y1h5Fe8munKZz_omcDDZ5qvyoPdFu0-ygdQcbOl3FK1mhAolFK1eaFl62zWTwBhV523KvFy98/s1600/IMG_20160406_144254.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhInjx-VJALlhKkwFc08qc38FeHjtOOX9ORE59EGmAq2s_xqzqv3562aNDB8kw5UaZu93y1h5Fe8munKZz_omcDDZ5qvyoPdFu0-ygdQcbOl3FK1mhAolFK1eaFl62zWTwBhV523KvFy98/s200/IMG_20160406_144254.jpg" width="200" /></span></a><span style="font-size: large;">El MEDDAT es un espacio de encuentro y coordinación de la
sociedad civil para la defensa del territorio amazónico de procesos
extractivistas, principalmente la extracción de petróleo. Actualmente Caquetá
está dividido en 21 bloques petroleros que acogen territorios de todos los
municipios y pertenecen a empresas como Emerald Energy, Canacol, Hupecol,
Ecopetrol y la Agencia Nacional de Hidrocarburos,<a href="http://alaorilladelrio.com/2016/05/03/resistencia-a-la-politica-extractivista-en-el-caqueta-de-valparaiso-a-doncello-y-paujil/"> todas las cual se están encontrando con resistencia</a> en todo el territorio.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLdwnwx4DyQoWvQJX7mI-fEn9VmidGkPG3SFH7wO25-iAXf6BfxpOsS7nTF47JqpF5ilirDDvmn_Gz1GUc1m2d0GLNJMgVTYKDXT0XIiHhFQIJDrZ6AhX-Bex-joMD2I1o8IVVNVzgnDM/s1600/IMG_20160407_194716.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLdwnwx4DyQoWvQJX7mI-fEn9VmidGkPG3SFH7wO25-iAXf6BfxpOsS7nTF47JqpF5ilirDDvmn_Gz1GUc1m2d0GLNJMgVTYKDXT0XIiHhFQIJDrZ6AhX-Bex-joMD2I1o8IVVNVzgnDM/s200/IMG_20160407_194716.jpg" width="112" /></span></a><span style="font-size: large;">Uno de los procesos más fuertes y emblemáticos en la región
son las comunidades campesinas de <a href="http://alaorilladelrio.com/2016/05/04/a-un-ano-de-la-resistencia-en-valparaiso/">Valparaiso</a> que se han levantado en contra la
incursión de la petrolera china Emerald Energy. Por una multitud de razones la
comunidad está en contra la extracción de petróleo en su territorio y
planteando su oposición al proyecto en múltiples escenarios, ha sido excluida
del proceso de toma de decisiones. El 4 de mayo del 2.015 la comunidad decidió
entonces realizar una protesta pacífica y establecer un campamento en el puente
sobre la quebrada La Cacho impidiendo el paso de la maquinaria de Emerald
Energy. El 30 de junio el Esmad llegó al sitio de la protesta y por el momento
desalojó el campamento, dejando tres heridos, sin que hasta el momento la
comunidad pueda tener una respuesta acerca de quien dio la orden del desalojo y
el uso de la fuerza. Desde ese momento, la petrolera se instaló.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqLWa1kq3LF_-SNsJnU9dEnEJrArIK2MItUmESNn2eIBuOkvoRIExGXx5cmkwyQPXzteu6KwQ24l-tqqW0QNy0GLtRaAlEyQrHyHPm38bH93VIX5md32JYPKrjEZ72I_vqoNIIX4PYmek/s1600/IMG_20160407_203447.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqLWa1kq3LF_-SNsJnU9dEnEJrArIK2MItUmESNn2eIBuOkvoRIExGXx5cmkwyQPXzteu6KwQ24l-tqqW0QNy0GLtRaAlEyQrHyHPm38bH93VIX5md32JYPKrjEZ72I_vqoNIIX4PYmek/s200/IMG_20160407_203447.jpg" width="200" /></span></a><span style="font-size: large;">Como en la primera vez los lugares donde más pudimos
compartir el trabajo fue en el Instituto Educativo Jean Piaget y en la
Universidad de la Amazonia. En el Jean Piaget nunca faltan lxs estudiantes;
trabajamos esta vez con todos los estudiantes de los cursos de 5º-11, que se
acogen a los dibujos y sus significados y dan detalladas explicaciones de temas
como el neoliberalismo, el extractivismo, la identidad y cultura. Durante dos
días trabajamos Mesoamérica Resiste! y Plan Colombia con los estudiantes del Jean
Piaget aterrizando todos los conceptos en lo local.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXx59vrtzvbHEzegaoSuflW0CdCNMBsyocF21TRenHa2Xgyh9kB7EHjyMAxGmqrswCqPX-evL9A-1Zu8rAMV_0khGs0jFwLJD8Ov0iEA5EJVpA2WQ76i9fO4Xi3Ph7ggw5O7TrWzhwo9o/s1600/12963531_1707739299513562_3233662355669382605_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXx59vrtzvbHEzegaoSuflW0CdCNMBsyocF21TRenHa2Xgyh9kB7EHjyMAxGmqrswCqPX-evL9A-1Zu8rAMV_0khGs0jFwLJD8Ov0iEA5EJVpA2WQ76i9fO4Xi3Ph7ggw5O7TrWzhwo9o/s200/12963531_1707739299513562_3233662355669382605_n.jpg" width="200" /></span></a><span style="font-size: large;">En al Universidad de la Amazonia pudimos compartir en
diferentes espacios con diferentes agrupaciones que incluyeron el Cabildo
Indígena Estudiantil, el Consejo Estudiantil y muchos estudiantes y profesores
de todas las facultades. En el mismo pasillo en frente de la biblioteca donde
se inauguró Mesoamérica Resiste! hace unos años fue una vez más el espacio para
presentar Mesoamérica Resiste! y Plan Colombia la última noche en la
Universidad. Esta vez el taller coincidió con el cierre de la biblioteca
obligando una gran cantidad de personas a tener que pasar en frente de los
telones durante el taller para salir... más de uno se pegó al taller. En todos
los espacios hubo buena acogida e intercambio de datos de contacto para
coordinar futuros talleres de las campañas gráficas.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizu1pEIwleNSo_lzE7bYrmzsxFbKfw2R89ZUD-4dcIcJRaAKUff4uL4RU-Faiir462gReI4DPNUm00HrNbCUadTZoxStQ4qWOEoqHvMPjko925y8nUkWP624pY6wR6hbRoZmv6tXtPPQE/s1600/IMG_20160409_081021.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizu1pEIwleNSo_lzE7bYrmzsxFbKfw2R89ZUD-4dcIcJRaAKUff4uL4RU-Faiir462gReI4DPNUm00HrNbCUadTZoxStQ4qWOEoqHvMPjko925y8nUkWP624pY6wR6hbRoZmv6tXtPPQE/s200/IMG_20160409_081021.jpg" width="200" /></span></a><span style="font-size: large;">Dos espacios nuevos que se brindaron para talleres fueron en
la tienda de Agrosolidaria, Seccional Montañita y la Vicaría del Sur en el
Municipio de Morelia. Con Agrosolidaria pude acercarme por primera vez a la
federación Caqueteña de esta confederación nacional que nació a principios de
1.994 como la Asociación para el Desarrollo Sostenible SEMILLAS, con sede
administrativa en el Municipio de Tibasosa, Boyacá. SEMILLAS inició el diseño y
validación de un Programa de Socio Economía Solidaria desde el que se buscaba
transformar las relaciones económicas instauradas que generan bajos ingresos
familiares y desempleo, soportado en formas precarias de acceso a los recursos
financieros y productivos. </span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKNJpOGexlaeS4R4xHoKNA6MrNK4Mhz8TIHs6aFJT6dJCVlJJOZjfJw8NWcnY6FFQ3PREYa-8d4F4FKzFmkicf3isD7EatllxbZhJXGWwAiveF9URobxfbOSnWj7_rfWxgW8-zE3JT6dk/s1600/IMG_20160409_095347.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKNJpOGexlaeS4R4xHoKNA6MrNK4Mhz8TIHs6aFJT6dJCVlJJOZjfJw8NWcnY6FFQ3PREYa-8d4F4FKzFmkicf3isD7EatllxbZhJXGWwAiveF9URobxfbOSnWj7_rfWxgW8-zE3JT6dk/s200/IMG_20160409_095347.jpg" width="200" /></span></a><span style="font-size: large;">Hoy la Confederación Agrosolidaria tiene cuatro
federaciones departamentales, cinco seccionales departamentales con ejes de
trabajo como: comercio justo, la escuela agroecológica, finanzas comunitarias,
herederxs agrosolidarixs, turismo rural y varias publicaciones. En Caquetá hay
ocho seccionales: en Florencia, Montañita, Belén de los Andaquíes, Valparaíso,
La Unión Penaya, El Doncello y Puerto Rico. Las personas que participaron
fueron lxs integrantes de la seccional Montañita que viven en Florencia, sobre
todo lxs jóvenes campesinos que ahora viven en la ciudad pero tienen sus raíces
y otra vida en el campo también. La tienda se cerró y todxs atentos comenzamos
explorar en un grupito todo el telón mirando escenas como la fiesta, la cueva
del parto, el mercado y el panal de abejas. En la tienda pudimos ver la línea
propia que esta seccional tiene de café y chocolate amazónico cultivado,
procesado y empacado por las familias asociadas en la Vereda Alto Quebradón que
se trae directo a Florencia para los consumidores sin necesidad de
intermediarios.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEghgiFl6B9kBCf18yYQYXcvV9rpXH6RmYoRn5epoSj_XXU4mKtvMf1CK6ZPDEOzNEspDRGMwrFcgWie6JM4HtO6MUlPn0TVNDpjjRmmw9vJrEBjKw6-P46jtw69Wn2PMY2YTwG9SpuGeQM/s1600/IMG_20160409_125711.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEghgiFl6B9kBCf18yYQYXcvV9rpXH6RmYoRn5epoSj_XXU4mKtvMf1CK6ZPDEOzNEspDRGMwrFcgWie6JM4HtO6MUlPn0TVNDpjjRmmw9vJrEBjKw6-P46jtw69Wn2PMY2YTwG9SpuGeQM/s200/IMG_20160409_125711.jpg" width="200" /></span></a><span style="font-size: large;">En Morelia estuvimos con una red de jóvenes de todos los
municipios del sur del Caquetá organizado por la Vicaria del Sur de la Diócesis
de Florencia. Este fue el único espacio en donde no hubo que presentar los
telones sino pudimos realizar la actividad con la metodología de análisis
colectivo con un grupo de aproximadamente 50 jóvenes de 10-17 años de edad.
Después de su tiempo analizando el trabajo todxs los estudiantes dieron sus
presentaciones de las escenas acogiendo conceptos como la colonización y la
globalización neoliberal, las representaciones de ancestros con espíritus y
fantasmas, el cuerpo como territorio y la importancia de la asamblea en la toma
de decisión. Las coordinadoras del programas de jóvenes aterrizaron los
conceptos en lo local y hablaron de cómo la creación de la carretera Marginal
de la Selva impactaba la cultura, economía y ecosistemas de la región y
relataron cómo vivieron el cambio en Yurayaco, y cómo antes de la carretera se
vivía con dificultades pero bien. Para resaltar el trayecto de formación
profunda que tiene este grupo de jóvenes el taller culminó con tres grupos
realizando un performance o acción plástica representando sus escenas favoritas
de la gráfica, para todos los grupos la escena que se repitió fue el de “la
asamblea”.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdsCSKOMBhON8JrynWA_CkEoHzaeq5nzGLJJs_Z5dXFGayAuqZWZwWxH64t0HX4Ebdw1ZlmdQmMBBXv6AM-KNURwmIzKccrBSJdwK4bKvJffQKJp-TUdwdH1hczxW_lSLmxSKAz5dceXw/s1600/IMG_20160409_122728.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdsCSKOMBhON8JrynWA_CkEoHzaeq5nzGLJJs_Z5dXFGayAuqZWZwWxH64t0HX4Ebdw1ZlmdQmMBBXv6AM-KNURwmIzKccrBSJdwK4bKvJffQKJp-TUdwdH1hczxW_lSLmxSKAz5dceXw/s200/IMG_20160409_122728.jpg" width="200" /></span></a><span style="font-size: large;">La semana pasó rápido, antes de irnos si logramos un
chapuzón en el río Hacha y lo que no se logró en esta visita queda pendiente
para un pronto regreso en el segundo semestre. Gracias a A la Orilla del Río se
pudo realizar en poco tiempo los talleres y esperamos regresar pronto y estar
un mes recorriendo el departamento. Las otras seccionales de Agro Solidario,
las comunidades de los estudiantes del Cabildo Indígena Estudiantil, procesos
de comunicación y de defensa territorial que están interesados en recibir y
organizar un espacio para socializar las campañas gráficas del Colectivo de
Diseño la Colmena y el Movimiento Ríos Vivos en la Amazonia caqueteña por favor
comuníquense con <a href="http://alaorilladelrio.com/contacto/">alaorilladelrio</a> & polinizaciones@gmail.com.</span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-43398831553998664242016-05-02T13:33:00.001-05:002016-05-02T13:33:41.121-05:00Encuentro con Levante Popular y el grupo de investigación de la Maestría Desenvolvimiento y desarrollo social de la Facultad de Agronomía, Universidad Estadual de Marañao (UEMA)<div align="center" class="MsoNoSpacing" style="text-align: center;">
<b><span lang="ES" style="font-size: 12.0pt;">Encuentro
con Levante Popular y el grupo de investigación de la Maestría Desenvolvimiento
y desarrollo social de la Facultad de Agronomía, Universidad Estadual de
Marañao (UEMA). Sao Luis, MA, Brasil.<o:p></o:p></span></b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGq_oJSLFERLe-GfLsvAvbksgh_iwnq15ceAgOYTSIvqgDRUdSgeZfVr8-ei0t2rS6ZmqA9e4w8s2DKiA-JKumv80znUsRfEe7disJQeVxCAdHuVHeu_fn2gObj1KzjEO1GJ8DD5ux_D0/s1600/planco.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="373" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGq_oJSLFERLe-GfLsvAvbksgh_iwnq15ceAgOYTSIvqgDRUdSgeZfVr8-ei0t2rS6ZmqA9e4w8s2DKiA-JKumv80znUsRfEe7disJQeVxCAdHuVHeu_fn2gObj1KzjEO1GJ8DD5ux_D0/s400/planco.jpg" width="400" /></a></div>
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<b><span lang="ES" style="font-size: 12.0pt;"><br /></span></b></div>
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<span lang="ES" style="font-size: 12.0pt;">Levante popular es un grupo de jóvenes que articula gente
de la universidad para apoyar procesos de investigación y actividades en
comunidades rurales del MST. Tuvimos la oportunidad de compartir con ellos y
ellas el telón de Plan Colombia-Plan Colonia como posibilidad de vernos en el
espejo latinoamericano del despojo, pero también de las resistencias.<o:p></o:p></span></div>
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<span lang="ES" style="font-size: 12.0pt;">Explicando a las compañeras y compañeros de Levante
Popular el Plan de Colombia, ahora llamado “Paz Colombia”, como un supuesto
Plan Antinarcóticos falso, pues después de 15 años los cultivos no se han
reducido sino han crecido en los últimos tres años, el negocio se ha mantenido
en 69.120 hectáreas y expandido a diferentes departamentos impulsando el
despojo territorial en comunidades campesinas, indígneas y afros en Nariño,
Cauca, Putumayo, Caqueta principalmente. Sea como se llame es un plan de
despojo y ahora con el “acuerdo de paz” se teme una arremetida de incursión de
las multinacionales minero-energéticas y del agronegocio en más territorios.<o:p></o:p></span></div>
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<span lang="ES" style="font-size: 12.0pt;">Hablando de Agronegocio, las compañeras y compañeros
nos contaban que Brasil es el 2do país que consumidor de agrotóxicos en el
mundo; durante el gobierno de Lula y la apertura y flexibilización en la
legislación los cultivos de solla y maíz transgénico se han expandido como un
cáncer por todo el Amazonas. Comparando un poco con Colombia hablamos que
Brasil es un buen modelo del Agronegocio que quiere impulsarse en la región de
la Altillanura Colombiana, así como toda la región amazónica. <o:p></o:p></span></div>
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<span lang="ES" style="font-size: 12.0pt;">Igualmente hablamos de los famosos proyectos REED+ que
se vienen impulsando fuertemente desde USA (por medio de la USAID)<a href="file:///C:/Users/nutria/Downloads/UEMA%20La%20Colmena.docx#_ftn1" name="_ftnref1" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="ES" style="font-family: "Calibri","sans-serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: ES; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span></a>
en proyectos en el pacifico y del Fondo Biocarbono Colombia impulsado por
Noruega, Gran Bretaña y Alemania (Proyecto REED+ Erlymovers)<a href="file:///C:/Users/nutria/Downloads/UEMA%20La%20Colmena.docx#_ftn2" name="_ftnref2" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="ES" style="font-family: "Calibri","sans-serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: ES; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span></a>
en la Amazonia Colombiana. Los proyectos REED+ buscan la financiarización de la
naturaleza promoviendo que las empresas multinacionales no asuman una verdadera
responsabilidad en el cambio climatico, pero también otorgándoles bonos de
carbono que se negocian en las bolsas del mundo; ademas son una estrategia de
despojo territorial de las comunidades locales que ya no pueden tener acceso a
su ecosistema natural, sino que se convierten en “protectores” de la
biodiversidad para la exploración biotecnológica, negocio redondo! Brasil es
tambien un buen ejemplo de crecimiento de los “Servicios Ambientales” y
empresas “verdes” dispuestas a vender sus servicios al mejor postor. <o:p></o:p></span></div>
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<span lang="ES" style="font-size: 12.0pt;">Sabiendo que la resistencia se construye localmente, Levante
Popular viene impulsando iniciativas en apoyo a comunidades agrarias, como por
ejemplo que se realicen convenios entre
las universidades públicas de la región para hacer pasantías e investigaciones
en las comunidades rurales del MST. El Movimiento de los Trabajadores Rurales
Sin Tierra está interesado en que la Universidad Pública invierta su tiempo y
sus recursos, así como la gente para los procesos de reforma agraria de hecho
que vienen realizando en todo el país, están abiertos a recibir propuestas que
fortalezcan sus diferentes líneas de lucha, principalmente la agroecológica.<o:p></o:p></span></div>
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<span lang="ES" style="font-size: 12.0pt;">En coordinación con Levante Popular, el MST viene
realizando espacios de formación en los asentamientos rurales del estado de
Marañao en comunicación alternativa, formación agroecológica, teatro; queriendo
impactar la población juvenil afectada por la cultura de consumo. <o:p></o:p></span></div>
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<span lang="ES" style="font-size: 12.0pt;">El intercambio fue muy fructífero, se tejieron lazos,
sueños, esperanzas y sobretodo resistencias y luchas. <o:p></o:p></span></div>
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<a href="file:///C:/Users/nutria/Downloads/UEMA%20La%20Colmena.docx#_ftnref1" name="_ftn1" title=""><span class="MsoFootnoteReference"><span lang="ES"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="ES" style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: ES; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span></span></a><span lang="ES"> <a href="https://www.youtube.com/watch?v=Ev7RCKiKtrE">https://www.youtube.com/watch?v=Ev7RCKiKtrE</a>
<o:p></o:p></span></div>
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<div id="ftn2">
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<a href="file:///C:/Users/nutria/Downloads/UEMA%20La%20Colmena.docx#_ftnref2" name="_ftn2" title=""><span class="MsoFootnoteReference"><span lang="ES"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span lang="ES" style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: ES; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span></span></a><span lang="ES"> <a href="http://colombia.norway.info/News_and_events/Proyectos-Humanitarios/Noruega-Alemania-y-Gran-Bretana-firman-un-acuerdo-de-clima-y-bosque-con-Colombia-/#.Vum_jNLhDMw">http://colombia.norway.info/News_and_events/Proyectos-Humanitarios/Noruega-Alemania-y-Gran-Bretana-firman-un-acuerdo-de-clima-y-bosque-con-Colombia-/#.Vum_jNLhDMw</a>,<o:p></o:p></span></div>
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.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-33290455170651945942016-05-02T11:58:00.000-05:002016-05-02T12:00:33.609-05:00Viaje hacia el “interior” del Nordeste BrasileroPor: <a href="http://colectivolibrecolibri.blogspot.com.co/">Colectivo Libre Colibrí</a><br />
<br />
INTRO<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ2YD9QpEieCLEbrVdBZh3geUlYNXG73KoOeSBikSgWZj1sGHtPVKv8CH3XAkSPlvliivVqSdLN-hddmT1fcyt-Izu8wzzvWwMrq56gKzAhM7DC6s-T0IiNwtuMC44ubmdt-1BKjMCPcA/s1600/1.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="228" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ2YD9QpEieCLEbrVdBZh3geUlYNXG73KoOeSBikSgWZj1sGHtPVKv8CH3XAkSPlvliivVqSdLN-hddmT1fcyt-Izu8wzzvWwMrq56gKzAhM7DC6s-T0IiNwtuMC44ubmdt-1BKjMCPcA/s320/1.jpg" width="320" /></a>Llegamos a Brasil con la expectativa de reconocernos en el espejo latinoamericano, aterrizamos en Sao Luis Estado de Maranhão al nordeste del País, una región que comparte mucho culturalmente la raíz africana con Bahia, Pernambuco, Rio Grande Do Norte, Sergipe, Ciara, Piaui, Paraiba, Alagoas y comparten tambien la fariña (preparación de la Mandioca-Yuca Brava-); allí en Sao Luis nos juntamos con Luisa, payasa, teatrera, viajera, consciente de las problemáticas de la cultura de consumo y la deforestación del Amazonas en Brasil por soja y la ganadería extensiva.<br />
<br />
Uno de nuestros intereses era conocer las propuestas comunitarias del Movimiento de los Trabajadores sin Tierra (MST) para nutrirnos de sus sueños y esperanzas y también poder compartir nuestras experiencias, nuestro teatro, nuestros títeres y nuestras ideas. El contacto fue Julio, amigo que ya conocía el asentamiento de Cristina Alves en la región de Itapecuru a 2 horas y media de la capital Marañense. Pudimos articular nuestro viaje con el Mestre Bamba, Mestre de Capoeira Angola que ha expandido su escuela a niños y Jóvenes a comunidades Quilombolas (Palenqueras) en la misma región. <br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuJOUgdEqKuHRmiiusXBrhPyHTr2yxoO8gAVeaEGB36U5ng__hie-duoSP0BtiRFIxzqiDXIXc2JLZJ3vv6l6qQ4DVDlEFwy7JTSx8BGEBrksdPBAjkIUXN78FEWN2pyJdeLltu2zf7-c/s1600/2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuJOUgdEqKuHRmiiusXBrhPyHTr2yxoO8gAVeaEGB36U5ng__hie-duoSP0BtiRFIxzqiDXIXc2JLZJ3vv6l6qQ4DVDlEFwy7JTSx8BGEBrksdPBAjkIUXN78FEWN2pyJdeLltu2zf7-c/s320/2.jpg" width="320" /></a>La dinámica en cada lugar fue realizar un taller de Reciclaje, que consistía en construir un juguete con material reciclado y desde allí reflexionar sobre el uso de la basura, realizamos una presentación de títeres y payaso que hablan sobre la importancia del cuidado de la madre tierra, la recuperación de prácticas ancestrales de siembra y de semillas nativas, y finalmente compartimos el telón del Plan Colonia-Plan Colombia del Colectivo la Colmena (esto lo realizamos en los asentamientos del MST) compartiendo nuestra realidad colombiana y también de las similitudes de la cultura de consumo, la estrategia militar, política y económica en los territorios en resistencia.<br />
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Realizamos dos visitas a la región de Itapeurú que sucedieron entre los días 23-30 de Enero y 15 y 20 de febrero.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkEhHivQ-h7-Yn0iaVUZD0YcEGd0x82bko717yVuCYKTmrnMrKdbfu-T6D8LLYGyw4ASZSPVqW2sYMZh5_XHHoLYMg7CJiNH2Rq85MKs0xtGIWoWZP_8hfiCYryXTnH-FhthNkMN2PnGM/s1600/3.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="132" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkEhHivQ-h7-Yn0iaVUZD0YcEGd0x82bko717yVuCYKTmrnMrKdbfu-T6D8LLYGyw4ASZSPVqW2sYMZh5_XHHoLYMg7CJiNH2Rq85MKs0xtGIWoWZP_8hfiCYryXTnH-FhthNkMN2PnGM/s200/3.jpg" width="200" /></a> Compartiendo con la comunidad<br />
<br />
En el Quilombo de Santa Juana nos encontramos con una barraca, donde Mestre Bamba ha impulsado la escuela de Capoeira Angola “Mandgingueros de Amanha” en la comunidad. Fortaleciendo los valores culturales desde esta arte centenaria!<br />
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Para invitar a la comunidad a las actividades decidimos hacer un barullo por las calles, ir de casa en casa invitando a las familias, abuelos, tios, padres…y los niños?<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4WEkcVLab3noyHhlk-A-nZw0VyIFXcNkMpaF_yATQIIGRtBbIl383Q5pg5umCB7HfXPwFq2penfv-rp0oZFjIr2zZv8eoN7suCePTCY7KBUNeBxcp4sWGlfssnm4fCT0XnNfpvUAWXww/s1600/5.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLndp5xs2jrwn7YRunKlc8RkDxUoE8moEXQPWoFpMkWM4KfdYMPqTNdaAMpS5M3wWXzLldkvq9AEydwEpfUETybtBW72I_r1RyxnRWSmZoz8jIZnH3seRoYwNCfH4p37fqaUqJGYO2CMY/s1600/4.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="132" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLndp5xs2jrwn7YRunKlc8RkDxUoE8moEXQPWoFpMkWM4KfdYMPqTNdaAMpS5M3wWXzLldkvq9AEydwEpfUETybtBW72I_r1RyxnRWSmZoz8jIZnH3seRoYwNCfH4p37fqaUqJGYO2CMY/s200/4.jpg" width="200" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4WEkcVLab3noyHhlk-A-nZw0VyIFXcNkMpaF_yATQIIGRtBbIl383Q5pg5umCB7HfXPwFq2penfv-rp0oZFjIr2zZv8eoN7suCePTCY7KBUNeBxcp4sWGlfssnm4fCT0XnNfpvUAWXww/s1600/5.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="131" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4WEkcVLab3noyHhlk-A-nZw0VyIFXcNkMpaF_yATQIIGRtBbIl383Q5pg5umCB7HfXPwFq2penfv-rp0oZFjIr2zZv8eoN7suCePTCY7KBUNeBxcp4sWGlfssnm4fCT0XnNfpvUAWXww/s200/5.jpg" width="200" /></a><br />
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Ja, los niños todos andábamos invitando, es decir, ellos/ellas y nosotros haciendo música, jugando, compartiendo. Es lo que llamamos divulgación!!<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcpWUDATz-IHkU0EivFgk0QzjTJfWcygBQIuM60lob7WhfXou7L6S02ZMcJfU9BePi-KtDkIR-JsQ2x1fJWjqTOz2PeEPDecW3RVVuraNJsD4wXcMeAKEa9cwOXVUxE_m_WR6xM_9j4ZI/s1600/6.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcpWUDATz-IHkU0EivFgk0QzjTJfWcygBQIuM60lob7WhfXou7L6S02ZMcJfU9BePi-KtDkIR-JsQ2x1fJWjqTOz2PeEPDecW3RVVuraNJsD4wXcMeAKEa9cwOXVUxE_m_WR6xM_9j4ZI/s200/6.jpg" width="200" /></a><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhF6uGvzsiaiVPykoW5s-atnVoW0YP6na7jOEG07lh9GPiHWyHXhV9xzJgL1y0EpKJXMUVtNM3gjNpu4D3lpzi_HZnGkbfp2clGBgSo5l992H3YFtCofdmNyuKej1qpIg6G8pRm4OYZYp8/s1600/7.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhF6uGvzsiaiVPykoW5s-atnVoW0YP6na7jOEG07lh9GPiHWyHXhV9xzJgL1y0EpKJXMUVtNM3gjNpu4D3lpzi_HZnGkbfp2clGBgSo5l992H3YFtCofdmNyuKej1qpIg6G8pRm4OYZYp8/s200/7.jpg" width="200" /></a><br />
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En “Concesión Rosa”, uno de los asentamientos más antiguos de la región, toda la comunidad está a la vera del camino. Caminamos de arriba para abajo y de abajo para arriba. Allí nos quedamos en casa de dos jóvenes militantes del MST, gran ejemplo de lucha y resistencia. <br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAaAXSPzVRedRuN6OfkqhH5sArrmNAkkks1FPaNMFLjEdcGo4eyVbAPwqln4dHzeoHSi0yvqCkLwGjbG_pALNzGOrPkLMSgmfQHFIZjn_uK4mjOa_G1QDlKrycfTRvfm0dN4KY_2cAQnY/s1600/8.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAaAXSPzVRedRuN6OfkqhH5sArrmNAkkks1FPaNMFLjEdcGo4eyVbAPwqln4dHzeoHSi0yvqCkLwGjbG_pALNzGOrPkLMSgmfQHFIZjn_uK4mjOa_G1QDlKrycfTRvfm0dN4KY_2cAQnY/s200/8.jpg" width="200" /></a>Taller de reciclaje<br />
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Los niños y las niñas disfrutamos del juego y la música mientras recorrimos la agrovilla recogiendo basura que había en la calle y los quintales: botellas plásticas, bolsas, zapatos viejos, hasta muebles. Uff.<br />
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Jugamos a convertirnos en animales: sapos, patos, gallinas y una gran serpiente que se encontró y casi muere por la basura que recogimos los niños.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDj8KECZHeL-4wyyUM8Jq9ocAgbrNEBJS3pk8BFQ_K8jsVIPZmzLIsd-cLSHkUcu5l8UiSlv2ozcdIK8W9y84r17R0joE3OqQXOZCc2dbSGpBtNl6YMIV7YSL3j854edZLzOdbN97Zby0/s1600/9.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDj8KECZHeL-4wyyUM8Jq9ocAgbrNEBJS3pk8BFQ_K8jsVIPZmzLIsd-cLSHkUcu5l8UiSlv2ozcdIK8W9y84r17R0joE3OqQXOZCc2dbSGpBtNl6YMIV7YSL3j854edZLzOdbN97Zby0/s200/9.jpg" width="200" /></a> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtlmi08sS-rSorAzAVCP8RUKls-g_6-GetkZyaRUrRCAMUhMLJHVWzfMjtlPHD-v7PtIuWxNFIDV1BljGE0jt_dYlNRn4qpo982jHxu5Yg6Mb3g2Thwerp5oySNRFGZZtucxpo6E74SAo/s1600/10.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtlmi08sS-rSorAzAVCP8RUKls-g_6-GetkZyaRUrRCAMUhMLJHVWzfMjtlPHD-v7PtIuWxNFIDV1BljGE0jt_dYlNRn4qpo982jHxu5Yg6Mb3g2Thwerp5oySNRFGZZtucxpo6E74SAo/s200/10.jpg" width="200" /></a><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivcuKZPrfIGukHxjkVMXp0SDxwunIldIZlxV4TsNt9z8shLTn6vI5m7v89qaWyd0mDA6DnBOHg-56zNqTeN0viRErGXkhWZ7JdFhJXtxGDEcIeYHnodqejrx5gQN-F_BCw7xhgJOQSQW4/s1600/11.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivcuKZPrfIGukHxjkVMXp0SDxwunIldIZlxV4TsNt9z8shLTn6vI5m7v89qaWyd0mDA6DnBOHg-56zNqTeN0viRErGXkhWZ7JdFhJXtxGDEcIeYHnodqejrx5gQN-F_BCw7xhgJOQSQW4/s200/11.jpg" width="200" /></a>Para nosotros es importante trabajar la corporalidad como herramienta y posibilidad de expresión. Jugando y divirtiéndonos vamos dando el mensaje, reflexionamos, preguntamos. Comprender el cuerpo como parte integral de los procesos de transformación y de conciencia, no solamente lo decimos, lo hacemos lo vivenciamos, despertando todos nuestros sentidos para generar un espacio significativo de aprendizaje. Por ejemplo, en el Quilombo que visitamos, se siente el trabajo en niños y jóvenes desde la Capoeira Angola.<br />
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Y ahora, la basura, que hacemos con todo eso?...a alguien se le ocurrió una gran idea: HACER UN ECOLADRILLO. Cada niño ponía un plástico dentro de la botella y luego lo decorábamos entre todos.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBM14jxpELuUoBBxs6X_frVNkc32BuPAoF7negi7HhRBzeV9A7p96Sl9DkDhZJt2kJo_-M7tDjeH62_4HXQ2SoC4E4h_XaEoeu_tsbXjTXcroNfLWXAJ6M4tqFP7XU0L5lAfRUyvWKyGM/s1600/12.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBM14jxpELuUoBBxs6X_frVNkc32BuPAoF7negi7HhRBzeV9A7p96Sl9DkDhZJt2kJo_-M7tDjeH62_4HXQ2SoC4E4h_XaEoeu_tsbXjTXcroNfLWXAJ6M4tqFP7XU0L5lAfRUyvWKyGM/s200/12.jpg" width="200" /></a><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAHF-DN-tSuoC-sb4ocTUxKTH9Hako3XHFDidE9XDu7Rkj-5C7TSwyoeiNrIe_PiRBDwAIYyDxcspWwNI85egX3uCiOhyfu_bDA_oUxeq2RbIVdie4jGVL5B-J5UV9I5nU-_QFwe1gA6I/s1600/13.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAHF-DN-tSuoC-sb4ocTUxKTH9Hako3XHFDidE9XDu7Rkj-5C7TSwyoeiNrIe_PiRBDwAIYyDxcspWwNI85egX3uCiOhyfu_bDA_oUxeq2RbIVdie4jGVL5B-J5UV9I5nU-_QFwe1gA6I/s200/13.jpg" width="133" /></a> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjb1Z543vicfgEENoqCxCIoGtQjsIbATahUvios8afDQagXBwb5eKe_ljqeFhcbD9sCC7KUwMOcUbpsItG4oKtaYJpmpkMCKpkBVk1GpyvlNbVm2zuJp0C535at-_2K2lDq91bI1Slx6SE/s1600/14.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjb1Z543vicfgEENoqCxCIoGtQjsIbATahUvios8afDQagXBwb5eKe_ljqeFhcbD9sCC7KUwMOcUbpsItG4oKtaYJpmpkMCKpkBVk1GpyvlNbVm2zuJp0C535at-_2K2lDq91bI1Slx6SE/s200/14.jpg" width="132" /></a><br />
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En el Quilombo de Santa Juana los niños y niñas llevan la música en la sangre, estas habilidades se han fortalecido con la práctica de la Capoeria Angola. Los niños nos ayudaron a poner los ritmos y canciones en los ejercicios teatrales que practicamos.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuNqrid89My4FGYBHixr3Ipxlw5zjY1bf5E4iFR5w6a5vgx4donkfJ5pSOJQc0_Du2SaMQN75J_zILqwLhC7tmWJss3kWMeifYIYApaPLabDWka0U3-PShyphenhypheneiHRmiqac2EO08gURSAVPU/s1600/15.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuNqrid89My4FGYBHixr3Ipxlw5zjY1bf5E4iFR5w6a5vgx4donkfJ5pSOJQc0_Du2SaMQN75J_zILqwLhC7tmWJss3kWMeifYIYApaPLabDWka0U3-PShyphenhypheneiHRmiqac2EO08gURSAVPU/s200/15.jpg" width="200" /></a><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5rtW3FQ9taPtDemKKWS495jwCmTPPhulDR-eO5yAvV6nsA6_-nDpm93vHb7QNSm_epykw-nEW5Thl61RUtSN56z5Baldts9r1fURlVedVU9Ebc7LDxuSqFfE0seC1xA85CVCJjKLsqIA/s1600/16.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5rtW3FQ9taPtDemKKWS495jwCmTPPhulDR-eO5yAvV6nsA6_-nDpm93vHb7QNSm_epykw-nEW5Thl61RUtSN56z5Baldts9r1fURlVedVU9Ebc7LDxuSqFfE0seC1xA85CVCJjKLsqIA/s200/16.jpg" width="200" /></a><br />
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Luego nos sobro más basura! Otra gran parte de nuestro taller era hacer unos juguetes con material reciclado. Una coca y una tortuga instrumento que cada niño y niña decoramos como queríamos. Y… a jugar!!!<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj93CQVm7vMiXnEMJ3fP1LNAS4KogwrQfSzs1c2CjE23JvlMjn3nbjB5RuhKJMCBID61XsjiP2ovmA8yBSQbfEoHdXzg4MMK2_eArwB58qZybrXeShn8cQ4n-QddUlRy7mglGgnqo6JtjA/s1600/17.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj93CQVm7vMiXnEMJ3fP1LNAS4KogwrQfSzs1c2CjE23JvlMjn3nbjB5RuhKJMCBID61XsjiP2ovmA8yBSQbfEoHdXzg4MMK2_eArwB58qZybrXeShn8cQ4n-QddUlRy7mglGgnqo6JtjA/s200/17.jpg" width="200" /></a><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx_lzBheXv_6I7Ok9rR6pLtTnabvsbnjp1_LG0KVxQQ5qzK-Ud2uKR-cGKxaz3lBjAezdL4CTBtlw20IoyhmNSggvFIfQWGwg3oGkVtfzoOoiVQSXFrkN0dE2cEeRHUPnnVT-KXI-bml0/s1600/18.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="134" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx_lzBheXv_6I7Ok9rR6pLtTnabvsbnjp1_LG0KVxQQ5qzK-Ud2uKR-cGKxaz3lBjAezdL4CTBtlw20IoyhmNSggvFIfQWGwg3oGkVtfzoOoiVQSXFrkN0dE2cEeRHUPnnVT-KXI-bml0/s200/18.jpg" width="200" /></a><br />
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Presentaciones de las piezas de teatro<br />
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Nos reunimos para compartir momentos en familia. Presentamos dos piezas de teatro, una de payaso y otra de títeres, en la iglesia, en la barraca, en donde se reúne toda la comunidad.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9jTI2W1EhPk96DNT-Fd9DjY4qCfiPbGNTx1zCkTAr4X_Tke5D0OWHuenZEge932eC_k8sXoivkhEHr5ylgdo_U9E-WuGnC-_uvYLa5tmmbyxw98fm2cFAK5zmgbRJ9eMbJ6DNgZbdwe0/s1600/19.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9jTI2W1EhPk96DNT-Fd9DjY4qCfiPbGNTx1zCkTAr4X_Tke5D0OWHuenZEge932eC_k8sXoivkhEHr5ylgdo_U9E-WuGnC-_uvYLa5tmmbyxw98fm2cFAK5zmgbRJ9eMbJ6DNgZbdwe0/s200/19.jpg" width="200" /></a><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-x-pekgUVgxWaxsHRD_5NL57NhQz-frBqdnsv2dg3V5Pd_vGkm5qc1phYx_SMcbU9MFr-Ir7G4nqTdNZXr01SsHmqJtT95rvE-XVM-ZsdEnyQYOCMMDgn0sGKn-IHEgAfivpNteoC3p8/s1600/20.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="131" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-x-pekgUVgxWaxsHRD_5NL57NhQz-frBqdnsv2dg3V5Pd_vGkm5qc1phYx_SMcbU9MFr-Ir7G4nqTdNZXr01SsHmqJtT95rvE-XVM-ZsdEnyQYOCMMDgn0sGKn-IHEgAfivpNteoC3p8/s200/20.jpg" width="200" /></a><br />
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La obra “Misterios de un espantapájaro”, habla sobre un campesino, Miguel trabaja esmeradamente en su huerta pero no ve resultados, en cambio Siska la lombriz de tierra y un cuervo negro y picarón hacen de las suyas en la siembra. Desesperado Miguel busca ayuda y trae del pueblo un espantapájaros tecnificado que resulta ser un travieso personaje que guarda dentro de sí un misterioso origen. Mientras el espantapájaros cuida, fertiliza y fumiga la huerta de Miguel, la furia de la tormenta de un invierno inclemente lo destruye todo!... todo menos la magia de la naturaleza.<br />
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Por otra parte la pieza llamada “Manga” habla sobre el control de las semillas transgénicas en todo el continente latinoamericano, brincando entre El payaso y El contorcionismo El personaje de la pieza relata la relación en la sociedad, entre comida y naturaleza. En un juego bastante absurdo y humorístico, Ella demuestra el impacto negativo que tiene una semilla trasngénica en el organismo en contraste con la vitalidad que trae una fruta natural local, en este caso el Mango. <br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZduvxmmZAvwWfR1_y9ekmAFXmc866Xaqu0aXiDPQbOCwJeeXUwvXX3DLr0oMumpC2nulySqAG_8l4eDTf01mqYwwa9kF5dencNCx-j_863-G-IRFM6KeRjv2Rk02m1Dts7ExS0Sd4Qt8/s1600/21.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZduvxmmZAvwWfR1_y9ekmAFXmc866Xaqu0aXiDPQbOCwJeeXUwvXX3DLr0oMumpC2nulySqAG_8l4eDTf01mqYwwa9kF5dencNCx-j_863-G-IRFM6KeRjv2Rk02m1Dts7ExS0Sd4Qt8/s200/21.jpg" width="200" /></a><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgRc7skvcuqLaiZvOp6sxGKsLO4zIsLj26biUhFgH7DXyPsyx_4vB7I7qTc_B4RzUJsAW0M7JRXGrNzPijOxXxL2vQF4jwakpgn_Dd6XmBhVbqjQfDZy9CO_g2aa1PP4JPKcxnQWqdgh3s/s1600/22.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" height="132" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgRc7skvcuqLaiZvOp6sxGKsLO4zIsLj26biUhFgH7DXyPsyx_4vB7I7qTc_B4RzUJsAW0M7JRXGrNzPijOxXxL2vQF4jwakpgn_Dd6XmBhVbqjQfDZy9CO_g2aa1PP4JPKcxnQWqdgh3s/s200/22.jpg" width="200" /></a><br />
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Ambas piezas hablan sobre el cuidado de la tierra desde el conocimiento tradicional, así como el uso dañino y excesivo de agrotoxicos y semillas transgénicas en el campo y sus consecuencias. Fue una oportunidad para compartir con la comunidad nuestra preucuopación sobre la perdida de saberes ancestrales y la importancia de la soberanía alimentaria, el control de la naturaleza por parte de las multinacionales del agro; por otra parte se plantea que es ese conocimiento de hecho y esas prácticas agroecológicas una de las posibilidades de resistencia a los procesos de revolución verde.<br />
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Relato del Plan Colombia-Plan Colonia.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKj_ugqJyJR9GWSlF8-TuzLsTmFNLaRkQHaJBwAojrEQCXMBPd6PKashz2dGomTdonYK6S6A9NQv_atgvgtA_SeRgLEmWzqvSOyl3CYgOUuwdwQQ_KDurm6wd6CIlRqIjzTh7tjLjWmRE/s1600/23.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKj_ugqJyJR9GWSlF8-TuzLsTmFNLaRkQHaJBwAojrEQCXMBPd6PKashz2dGomTdonYK6S6A9NQv_atgvgtA_SeRgLEmWzqvSOyl3CYgOUuwdwQQ_KDurm6wd6CIlRqIjzTh7tjLjWmRE/s200/23.jpg" width="200" /></a>Nos reunimos algunos interesados en el tema para contar historias tristes y otras de resistencia de nuestro país. Usamos como herramienta el dibujo de Plan Colombia-Plan Colonia del Colectivo La Colmena.<br />
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Vimos que las realidades de nuestros territorios son espejos de lo que sucede en Latinoamérica: tenemos claro que la pesadilla del Capitalismo utiliza casi las mismas estrategias y al final son las mismas multinacionales: en el caso de Monsanto y Dyncorp, ambos del GP Company rociando Glifosato sobre los campos colombianos y del mundo.<br />
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Nestle: “Muito Gustoso”. La gente del MST estamos luchando contra el gran latifundio, recuperamos tierras de los grandes fazenderos, pero eso sí nos gusta tomar café, leche en polvo, nestquick, comer galletas, chocolates y todo de la Nestle…como?, luchamos contra los monocultivos y la concentración de la tierra en pocas manos pero lo apoyamos cuando consumimos esos productos y además nos enfermamos. Negocio redondo.<br />
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El paramilitarismo funciona como los pistoleros, con la diferencia de que en Colombia se organizó como estructura militar, que llegó a tener coordinación nacional y hasta colocar un Presidente, pero al igual que los pistoleros son estructuras criminales que apoyan iniciativas económicas de las multinacionales, grandes fazenderos y políticos. “Como MST también hemos vivido el asesinato y la persecución de nuestra gente en las tomas de tierras (Acampamentos) y en algunos asentamientos, así como la persecución de nuestros dirigentes.”<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUBUNJ-6OuAfbMcyldyFHbD-k-7ru7-UsWtT-OxbR2rNnzjVEo3OFi-YvXhT0wZjW-WJc06_YESGFKUN7P4_ngUs8R5Vq5NaOEZVTpNdthJS1iEgudr9JBMwP_nZomw149v746Ev4mTCo/s1600/24.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="131" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUBUNJ-6OuAfbMcyldyFHbD-k-7ru7-UsWtT-OxbR2rNnzjVEo3OFi-YvXhT0wZjW-WJc06_YESGFKUN7P4_ngUs8R5Vq5NaOEZVTpNdthJS1iEgudr9JBMwP_nZomw149v746Ev4mTCo/s200/24.jpg" width="200" /></a>Pudimos explicar en qué consistía el negocio de la cocaína. Explicar que la hoja de coca es sagrada, planta medicinal ancestral usada en todos los andes. La cocaína es un negocio de los políticos, militares y otras “grandes” figuras tanto en Colombia como en Estados Unidos.<br />
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Hablando de las resistencias cotidianas y locales tomamos el ejemplo de personas de la comunidad, como Franisismar, están impulsando la siembra desde un sistema agroforestal integrando cultivos de maíz, frijol, coco, acerola, banano, aguacates, yuca, yuca brava. Así hay muchos otros compañeros que están impulsando siembras agroecológicas tanto en sus terrenos familiares como en espacios colectivos.<br />
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La agrovila está conformada por aproximadamente 45 a 50 familias. En el caso de la Agrovilla 17 de abril, son cuatro calles de casas, cada una tiene su quintal-patio, que es un patio grandote donde la gente siembra, tiene sus gallinas, cerdos, mango, bacurí. Por otra parte, las familias tienen su Roza de 13 hectáreas, allí siembran arroz, maíz, frijol, y yuca brava; además de otras frutales y Coco Babazú.<br />
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Existen también las casas de Fariña, producto que trae la mayor renta en dinero de la comunidad que se hace del la yuca brava o mandioca. Esta es una tradición amazónica que se vive en muchas partes del norte del país.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7qfHwpEW4_aXsdfkhWDLIPz27IKSEHXc_a_3XFY1RWzL3VsceVGu6CnMJX65bqm5by5OuD67CdCIaPJvU8up19JDKdA7qDHI3NGYPTY-zPEl8WES1f67_IXHaC1-CiIRB-vuJRbHlbk8/s1600/25.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7qfHwpEW4_aXsdfkhWDLIPz27IKSEHXc_a_3XFY1RWzL3VsceVGu6CnMJX65bqm5by5OuD67CdCIaPJvU8up19JDKdA7qDHI3NGYPTY-zPEl8WES1f67_IXHaC1-CiIRB-vuJRbHlbk8/s320/25.jpg" width="320" /></a></div>
En la zona donde estuvimos, algunos asentamientos del Municipio de Itapecurú-Mirim en el Nordeste Brasilero, el MST ha logrado la recuperación de tierras, realizando una reforma agraria de hecho impulsando cooperativas de producción agrícola campesina, procesos de educación campesina, así como grupos de mujeres artesanas, grupos de jóvenes, colectivos de comunicaciones.<br />
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Nos contaban que hacia el sur del país, donde comienza el movimiento, las cooperativas campesinas son una alternativa de ingresos económicos para las familias del movimiento produciendo alimentos y productos orgánicos a bajos costos beneficiando a los habitantes de las ciudades cercanas y lejanas. Fue maravilloso poder compartir con la gente del MST, convivir en sus casas, nutrirse de sus sueños y esperanzas. .meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-85030997533298771602016-04-22T00:48:00.001-05:002016-04-22T00:48:47.558-05:00Encuentro de Prácticas y Tendencias Anarquistas // Gathering of Anarchist Practices and Tendencies <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEicVMhyphenhyphen5vzS6a4zltJSePv0e9sJv5qydb3h-lYbIv7WwaP4Q9mzVvlwgKZtIhZt_fb52tx4w5WHJWkkUFOag4e07F3Stx4qNCX3AAwXTzywq2HOHKGkvqCShBpH1MEU2yJ3q9MLs5tVNMM/s1600/12798929_202559926772142_8789530453800215393_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><img border="0" height="224" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEicVMhyphenhyphen5vzS6a4zltJSePv0e9sJv5qydb3h-lYbIv7WwaP4Q9mzVvlwgKZtIhZt_fb52tx4w5WHJWkkUFOag4e07F3Stx4qNCX3AAwXTzywq2HOHKGkvqCShBpH1MEU2yJ3q9MLs5tVNMM/s640/12798929_202559926772142_8789530453800215393_n.jpg" width="640" /></span></a><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinrLA6x11hMIYolqlOUnvOEagn2UUyqzOCznyBMRjcG-FkNXTaNknxL5riiMDsZoeDwchj8m4OorcIdhcD-IVgfaEyf4QHTuReV1_mIgZWxNFXS3sUDyjdtUBGMo1XZZ9MHngBqEEvCWg/s1600/IMG_20160324_115609.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinrLA6x11hMIYolqlOUnvOEagn2UUyqzOCznyBMRjcG-FkNXTaNknxL5riiMDsZoeDwchj8m4OorcIdhcD-IVgfaEyf4QHTuReV1_mIgZWxNFXS3sUDyjdtUBGMo1XZZ9MHngBqEEvCWg/s200/IMG_20160324_115609.jpg" width="200" /></span></a><br />
<span style="color: #222222; font-family: Georgia, Times New Roman, serif;">En el mes de marzo del 2016, varios individuos y colectividades llegaron a la orillas de la quebrada el arenoso en El Caguan, corregimiento de Neiva, para el Encuentro de Prácticas y Tendencias Anarquistas. Asistieron personas de gran parte de la geografía Colombiana, -Neiva y La Jagua (Huila), Bogotá, Medellín, Ibagué, Cali, Palmira, Villavicencio y Bucaramanga- pero también participantes de México, Costa Rica y Venezuela, fueron parte activa del encuentro. </span><br />
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<span style="color: #222222; font-family: Georgia, Times New Roman, serif;">Las abejas de la Colmena compartieron las campañas gráficas como también el material audio visual realizado por Descolonizando La Jagua; y la participación como asistentes de distintos espacios de taller y discusión sobre temas como ecología social, abolición de prisiones, salud femenina, natural y autónoma, anti escolarización, aparte de las discusiones y talleres también se compartía el espacio para una demostración de la funcionalidad con una bici-licuadora, también una variedad de fanzines, música, parches y arte, disponibles para venta y trueque. </span><br />
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<span style="clear: left; float: left; font-family: Georgia, Times New Roman, serif; font-size: large; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjs5gQdSxsxO6pQQ90O-f5-G97sim9VHthmJPO5D5_NM_qHAcNhDkFNXqeZrbsVjHtiOQPPj0bHbdQJ7pJxS_ETpNjtAFD3VgQHFcwVCpxJWqvhzC6NoRWNoM7aILSS344Db_css-Vtcnw/s200/IMG_20160327_072252.jpg" width="200" /></span><span style="color: #222222; font-family: Georgia, Times New Roman, serif;">Desde aquel espacio se abren otras propuestas para lograr encuentros en relación a las prácticas y literatura anarquista, auto gestión y comercio justo y a eventos contra culturales. Así que invitamos a todo tipo de personas de procesos de defensa territorial ante el extractivismo, como son los proyectos de minería, extracción de petróleo, represas, monocultivos como la caña o palma, de acercase a estos espacios para aprender de otras posibilidades de cómo defender todos nuestros territorios; nuestros cuerpos, nuestros hogares y nuestras vidas.</span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXDmMCVsl1ffeJihMlB5FCtlNs1S5i4FmzjJ58nibZ7NyJoVbuFX8kTPb9e170cICJVtEVjQtibaNI4GiBN7TL_6H3HUd7bu0lUmRDwi61stzOEkRYJHtqr5m1s-HcTiN_YnO8USAXR0g/s1600/IMG_20160324_170757.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXDmMCVsl1ffeJihMlB5FCtlNs1S5i4FmzjJ58nibZ7NyJoVbuFX8kTPb9e170cICJVtEVjQtibaNI4GiBN7TL_6H3HUd7bu0lUmRDwi61stzOEkRYJHtqr5m1s-HcTiN_YnO8USAXR0g/s200/IMG_20160324_170757.jpg" width="200" /></a><span style="color: #222222; font-family: Georgia, Times New Roman, serif;">During the month of March 2016 various individuals and collectives arrived to the shores of the Arenoso creek in el Caguan, Neiva for the Anarchist Practices and Tendencies Gathering. Peoples from different regions of Colombia attended including Neiva and La Jagua, Huila; Bogota; Medellin; Ibague; Cali; Palmira; Villavicencio and Bucaramanga. There were also international participants from Mexico, Costa Rica and Venezuela that were active throughout the gathering.</span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkYFTNC-6OMVmiTbLiVQdnq4c3b0gO6cxfDsNEwbFx9dUlaO7o-ZFWXMZMtoIo_eVidCmZm8figSgTKNnUoWZc6ySh10abfDjnIoKoi6AKWSmv38KQ-pFTZgixHT_e169R4AN3IOa8ZHQ/s1600/IMG_20160326_170021.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkYFTNC-6OMVmiTbLiVQdnq4c3b0gO6cxfDsNEwbFx9dUlaO7o-ZFWXMZMtoIo_eVidCmZm8figSgTKNnUoWZc6ySh10abfDjnIoKoi6AKWSmv38KQ-pFTZgixHT_e169R4AN3IOa8ZHQ/s200/IMG_20160326_170021.jpg" width="151" /></a><span style="color: #222222; font-family: Georgia, Times New Roman, serif;">The bee from the Beehive shared the graphic campaigns and the audio visual fruits created from Descolonizando La Jagua. They also participated in different workshop and discussion spaces about subjects like social ecology, prison abolition, natural and autonomous women´s healthcare, unschooling, as well as a demonstration space to show how the bicycle powered blender works. There was also a variety of zines, patches, music and art available for sale or barter.</span><br />
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<span style="color: #222222; font-family: Georgia, Times New Roman, serif;">These types of spaces are growing and spreading and allowing gatherings related to anarchist literature or practices; Do It Yourself and permaculture skills shares, as well as counter cultural events. We invite all types of people participating in territorial defense processes against extractivism, such as against mining, oil, dams, monocrops like sugar cane or oil palm to participate in these spaces and learn about other possibilities available for defending all of our territories; our bodies, our homes and our lives. </span><br />
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<span style="color: #222222; font-family: Georgia, Times New Roman, serif;"><a href="http://www.nodo50.org/anarcol/index.php/noticias/noticias-nuestro-territorio/322-reportaje-grafico-encuentro-de-practicas-anarquistas-2016">Reportaje Gráfico Encuentro de Prácticas Anarquistas 2016</a></span></div>
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<a href="https://www.facebook.com/encuentroanarquista2016/media_set?set=a.203381630023305.1073741829.100010544077986&type=3">Fotos de Encuentro de Prácticas y Tendencias Anarquiastas FB</a></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-5430382978269456742016-04-16T21:44:00.002-05:002016-05-18T22:20:31.735-05:00Turtle Island Pollinating Ríos Vivos Tour: Chapter One: The Big River, The Beaver River, The Peace River Country. <div class="MsoNormal">
<span style="font-size: xx-small;">Co created by Polinizaciones, Peace Valley Environmental Association & others fighting Site C Dam. The Beaver, Bear and Garden photo are copyright of Don Hoffmann. </span><span style="background-color: white; color: #222222; font-family: "arial" , sans-serif; font-size: 12.8px;"> </span><span style="font-size: xx-small;"> </span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnNrlyf_rGQL5F8Dj0W62O1t3k6BClSaAy0enLeBMzdU1Dk0O3gduO680LLEvWoNvjj_xQ9mSAGhoGjUcATCikIZsF4P4dujhgELO5gln4jY2cXYVTcehCYlY_Mju7AC0rnJ8IrJBW8zM/s1600/DSCN9419.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnNrlyf_rGQL5F8Dj0W62O1t3k6BClSaAy0enLeBMzdU1Dk0O3gduO680LLEvWoNvjj_xQ9mSAGhoGjUcATCikIZsF4P4dujhgELO5gln4jY2cXYVTcehCYlY_Mju7AC0rnJ8IrJBW8zM/s200/DSCN9419.JPG" width="200" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcClYx_1VdqUE8rYqH_f8X_gezGooQUPJSLcRDY3fsm9erAdNe2n2G8dBIqbNZdAKIhK0anRXWdjxWBngt3KvrJHMTal9PIPF6yV4flI91rGkQfSZ9NUSGKLQRIvzHVSqURabAlwhrmTM/s1600/DSCN9354.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a>Like most
things it started with an urge, a need, an idea… some time later a pollinator from
the Polinizaciones process, also part of the Ríos Vivos Movement was able to
reach out to other pollinators and put together a presentation tour that would
cross a significant portion of Turtle Island, the North American
continent. The idea that developed into
the Pollinating Ríos Vivos Tour was to fulfill three main objectives; to first
share the experiences of land defense processes such as that of <a href="https://defensaterritorios.wordpress.com/">Ríos Vivos Movement</a>, The <a href="http://jieyuuwayuu.blogspot.com.co/">Strength of Wayuu Women</a>, <a href="https://www.facebook.com/Asowayuu-Yalayalamaana-R%C3%ADo-Socuy-620990271376788/?fref=ts">Yalayalamaana</a> and the <a href="https://vimeo.com/user20782177">Intercultural Communication School of Putumayo</a> through stories, pictures, maps, videos and
the Beehive´s Mesoamérica Resiste graphic. The second purpose was to build ties
with other land defense processes within the territories being journeyed, especially
in the case of indigenous, immigrant and racialized communities. Finally the
tour did function as a fund raising strategy to maintain the projects associated
with the Polinizaciones process with the above mentioned movements.</div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcClYx_1VdqUE8rYqH_f8X_gezGooQUPJSLcRDY3fsm9erAdNe2n2G8dBIqbNZdAKIhK0anRXWdjxWBngt3KvrJHMTal9PIPF6yV4flI91rGkQfSZ9NUSGKLQRIvzHVSqURabAlwhrmTM/s1600/DSCN9354.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcClYx_1VdqUE8rYqH_f8X_gezGooQUPJSLcRDY3fsm9erAdNe2n2G8dBIqbNZdAKIhK0anRXWdjxWBngt3KvrJHMTal9PIPF6yV4flI91rGkQfSZ9NUSGKLQRIvzHVSqURabAlwhrmTM/s200/DSCN9354.JPG" width="200" /></a><span lang="EN-CA">Long before
the Pollinating Ríos Vivos started, another tour kicked off from the shared territory of
the Haudenosaunee, the Missisaugas and the Huron wendat. Two pollinators
departed from Toronto making their way west on what was the first Art of
Resistance Tour. One of these pollinators, is the Hip-Hop artist Testament, of
the duo <a href="http://www.testtheirlogik.com/">Test their Logik</a>, who helped combine lyrics about food systems, the war
on drugs, decolonization, gold mining and having loved ones incarcerated
alongside the Mesoamérica Resiste and True Cost of Coal graphic campaigns that
relate a lot of the same stories. The combination of musical and graphic arts
of resistance allowed for the Art of Resistance Tour to enter into a wider
diversity of spaces than a traditional Beehive Collective graphic campaign
tour.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgByU4vTUbe66yAMp7at3nFDK9GJ-ZHWSRIOzoFyGeTCo2qLQai41nCN5diaCHja4tZZA3yKMKCcmye-sxEjRQimjdfT8dp2tooWQ_CLwsgKue5Ha7CuzzBbrHdaLYn5VzDOe9uW_ekuZo/s1600/DSCN9356.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgByU4vTUbe66yAMp7at3nFDK9GJ-ZHWSRIOzoFyGeTCo2qLQai41nCN5diaCHja4tZZA3yKMKCcmye-sxEjRQimjdfT8dp2tooWQ_CLwsgKue5Ha7CuzzBbrHdaLYn5VzDOe9uW_ekuZo/s200/DSCN9356.JPG" width="200" /></a><span lang="EN-CA">The
Pollinating Ríos Vivos tour initiated close to six weeks after the Art of
Resistance Tour in Amiskwaciwâskahikan, the city of Edmonton, a territory of
different First Nations such as the Cree, Blackfoot, Dene, Nakoda, Salteaux. The
first night was a lively artist line up with Testament headlining organized by
ESPA- Edmonton Small Press Association at Brittany´s Loungue and the following
day being able to share with the incredible space and community at <a href="http://ihumanyouthsociety.org/">iHuman Youth Society</a>, a
large center in downtown Edmonton open to youth and geared to homeless youth that
has facilities for painting and art, wood shop, fashion design, music studio,
dancing, cafeteria, Elder accompaniment, traditional and current healing, not
to mention a committed and loving staff who work with the youth. We briefly hung the banner in the hall way for
folks to observe and later shared in a Canadian ThanksTaking meal ;). <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNG9StDAuVwXZCb6Et83kq7GMdBr8Cmb1JRkx-Flrj8OJOpWG1tNLqQ7We2oFXDh8D1-vs_l3aLwM19LS4mt_rN9bkA9f6LJZaI6pJ28UEfPD9GXbZoQHVswk-UKBmfwqtWl5VKKT6pxY/s1600/DSCN9365.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNG9StDAuVwXZCb6Et83kq7GMdBr8Cmb1JRkx-Flrj8OJOpWG1tNLqQ7We2oFXDh8D1-vs_l3aLwM19LS4mt_rN9bkA9f6LJZaI6pJ28UEfPD9GXbZoQHVswk-UKBmfwqtWl5VKKT6pxY/s200/DSCN9365.JPG" width="200" /></a><span lang="EN-CA">From
Edmonton we embarked northwest leaving the plains for the city of Fort St. John,
located on the uplands of the Peace River Valley and within two hour of the
Rocky Mountains. We came to Fort St. John specifically to share with people
from the <a href="http://www.peacevalley.ca/">Peace Valley Environmental Association</a> and the local Treaty 8 First
Nations (communities predominately from Dane-zaa, Cree, and Saulteau
backgrounds). None of the pollinators on the tour had been here before or knew
anyone personally. However, as part of
the Ríos Vivos Movement and the potential shared experiences and struggles against
mega dams, the Quimbo Hydroelectric Project and the Site C Dam Project, we made
an effort to go to this region. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjUvjCg-VCLYYqKVlKUJshy8i8HceORodJejO1_s_VmLK4GljC-6qWPoWbjLM8ZdH-zbAeTdc5fncSb3-Q6Wi3QNBkY8ZKcPXpyOZlET7XLWb39Tjuau6ytC1lkGl5YhQ9R1Ejcs1ncQKk/s1600/Peace_River_Watershed.png" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="245" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjUvjCg-VCLYYqKVlKUJshy8i8HceORodJejO1_s_VmLK4GljC-6qWPoWbjLM8ZdH-zbAeTdc5fncSb3-Q6Wi3QNBkY8ZKcPXpyOZlET7XLWb39Tjuau6ytC1lkGl5YhQ9R1Ejcs1ncQKk/s320/Peace_River_Watershed.png" width="320" /></a><span lang="EN-CA">The Peace
River originates in the Rocky Mountains of northern British Columbia and flows
to the northeast through northern Alberta. The Peace River flows into the Slave
River, a tributary of the Mackenzie River that ultimately flows into the Arctic
Ocean. It´s original name to the Dane-<u>z</u>aa as </span><span lang="EN-CA" style="font-family: "beaver" , "sans-serif"; mso-ansi-language: EN-CA;">WpchiigÍi </span><span lang="EN-CA">(meaning “big river”) or Tsadu
(meaning “river of beavers”), “Unjegah” and “Unchagah” are names often
referenced in local history books and provincial place name books. These last two names refer to the making of
peace as there were decades of hostilities between the Dane-<u>z</u>aa and the
Cree First Nations; in 1781 the Treaty of the Peace was celebrated by the
smoking of a ceremonial pipe, making the Peace River a border, with the Dane-<u>z</u>aa
to the north and the Cree to the south.<o:p></o:p></span></div>
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<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgc-kUev0jBkfw8_afWmnL0ca7qCFtCkvh1t_ZQwYJdisoRJDHgGqW8MYAvZ9Rz49gLg8N1l4FfETWM3BIjeM5kB43MYfjL199CxT0CfeSUDU_o65qL-FPNdDuzBtGEySWiz4Iq9QRmUkQ/s1600/IMG_8702.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="153" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgc-kUev0jBkfw8_afWmnL0ca7qCFtCkvh1t_ZQwYJdisoRJDHgGqW8MYAvZ9Rz49gLg8N1l4FfETWM3BIjeM5kB43MYfjL199CxT0CfeSUDU_o65qL-FPNdDuzBtGEySWiz4Iq9QRmUkQ/s200/IMG_8702.JPG" width="200" /></a>Since the
late 1700s European fur traders were in the region and in 1794 a trading post
was built on the Peace River at Fort St. John; the first non-native settlement
on the British Columbia mainland. Historically and even today the Peace River
country is a sea of Boreal forests, made-up of spruce, birch, and poplar,
cottonwood, and willow. This is the
<a href="https://drive.google.com/file/d/0B4QP40UxXKAX1dMc2MzTjFicUNpeDE3S3I1bjBQOHp1S1pz/view">habitat for a large variety of species</a> such as, but not limited to: Bald Eagle,
Moose, Deer, Grizzly Bear, Caribou, Wolves, Elk, Wolverine, Trout, Otter and
Beaver to name a few. Some of these
animals´ skins and meat were what the initial Europeans fur traders and early
settlers to this territory prospered from and kept them alive, with the
skillful knowledge and help of the First Nation people. </div>
<div class="MsoNormal">
<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpbyoD8kE5ZIzfTmCBMu_wuE2FQiuKXUTcYnYgBNB5XLFzVqKJABmbCQ3wW1mW3S7YNXXDuKcE9eYhupr_o7X6cv3_RcqXFzuHywAu-bjVJBeibxpcw2b9fYNL-7P888YLQu7jC2h0n6o/s1600/IMG_3132.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpbyoD8kE5ZIzfTmCBMu_wuE2FQiuKXUTcYnYgBNB5XLFzVqKJABmbCQ3wW1mW3S7YNXXDuKcE9eYhupr_o7X6cv3_RcqXFzuHywAu-bjVJBeibxpcw2b9fYNL-7P888YLQu7jC2h0n6o/s200/IMG_3132.JPG" width="200" /></a><span lang="EN-CA">Today, this
territory has been deeply wounded by a long history of rampant pillaging of
extractive industries’ relentless search for raw materials. Not far from the
infamous Tar Sands in northern Alberta, the Peace River country is also crisscrossed
with a growing grid and patch work of conventional oil and gas well sites,
facilities, roads, seismic lines, and pipelines. An alarming amount of development, so much in
fact, that a <a href="http://davidsuzuki.org/publications/reports/2012/atlas-of-land-cover-industrial-land-uses-industrial-caused-land-changes-in-t/">David Suzuki Foundation study calculated </a>that if all the existing
oil and gas activities recorded were laid from end to end, it would circle the
earth 4.5 times! <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4J1HRlBk35KyKlfgiiwEyiKRe22UoX6Oj2GIGALwnk7wk9j0zFt52kS4iQl88rotaFjikHLfCPNwt6I0utqn7MNAw8b9GVHFnNTS1TF0h0yoCVdxA7nR7ks9kwio4lIfu85tKiyrZ0YU/s1600/DSCN9438.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4J1HRlBk35KyKlfgiiwEyiKRe22UoX6Oj2GIGALwnk7wk9j0zFt52kS4iQl88rotaFjikHLfCPNwt6I0utqn7MNAw8b9GVHFnNTS1TF0h0yoCVdxA7nR7ks9kwio4lIfu85tKiyrZ0YU/s200/DSCN9438.JPG" width="200" /></a><span lang="EN-CA">Recently,
the fracking industry has entered the region and this will blanket the land with
an entire new layer of destruction;
eliminating more forests, taking of water for fracking, and rupturing
the earth below the surface without knowing the risks. </span>The industry and government have admitted
that recent earth quake activity in the region is because of the fracking
activity.</div>
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<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<span lang="EN-CA">In addition
to fossil fuel extraction the Peace River currently has two dams that already
exist, the W. A. C. Bennett Dam at Hudson´s
Hope built in the 1960s and the Peace Canyon Dam completed in 1980. Both the Bennett and Peace Canyon Dams
resulted in the flooding of large areas of forest and displaced many First
Nations people from their hunting, fishing, and trapping territories. These
dams are owned by the provincial corporation, BC Hydro, which is the
entity responsible for the proposed Site C dam along the Peace River. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-INtZbicTsm3Bo2SxXggn6Hhr5t2FnH_dpbnt2xYTrnLR1rowyyql_RMhGcPUxfgG1AK0a8gz4BR1QiRowHHjH51Ph2RpQ_xFFtaTyIlf74g6Y5Q-IMYY3_OdfIsRBRmN5zbfrYvnZ38/s1600/DSCN9447.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-INtZbicTsm3Bo2SxXggn6Hhr5t2FnH_dpbnt2xYTrnLR1rowyyql_RMhGcPUxfgG1AK0a8gz4BR1QiRowHHjH51Ph2RpQ_xFFtaTyIlf74g6Y5Q-IMYY3_OdfIsRBRmN5zbfrYvnZ38/s200/DSCN9447.JPG" width="150" /></a><span lang="EN-CA">The
government has dubbed it as the “Site C Clean Energy Project”, but as widely
known, mega dams are neither green or clean!
It is an $8.3 billion earth filled hydroelectric dam that would be located
down river from the Bennett and Peace Canyon Dams that would flood over 100 kms
of the rivers (the three largest being the Peace, Halfway, and Moberly Rivers)
and tributaries with its reservoir. Lost, underneath this reservoir, would be a
large amount of <a href="https://m.youtube.com/watch?v=007_gJtwTdA">fertile land, boreal forest ecosystem, as well as important spiritualand cultural sites for local First Nations peoples</a>. <o:p></o:p></span></div>
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<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<span lang="EN-CA">The Site C
Dam was already proposed once and turned down by the BC Utilities Commission in
the early 1980s and recently the West Moberly and Prophet River First Nations
have launched legal challenges and are still fighting against the dam in the
provincial and federal courts. Since
2010 BC Hydro has been pushing the project through and in the middle of 2015
the expansive logging and construction for the project commenced and since then
has <a href="https://www.youtube.com/watch?v=BJGFAgcweLo&feature=youtu.be">destroyed thousands of hectares of forest </a>including old growth and trees harbouring
eagle’s nests. </span><br />
<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEic6EoJJ1ISi07qcFDVa7A3skMhSavVzOBgpe0BFL7Tz3nUyYWz683CHcQQV0lbOz2Lqqv3WUaqNxnmcYb9n-97l3Ffv_ANFvasoXVaKXnQeirEkEa3yjI1oye7kK9e6wxABGwLjAa4pjk/s1600/IMG_4011.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="133" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEic6EoJJ1ISi07qcFDVa7A3skMhSavVzOBgpe0BFL7Tz3nUyYWz683CHcQQV0lbOz2Lqqv3WUaqNxnmcYb9n-97l3Ffv_ANFvasoXVaKXnQeirEkEa3yjI1oye7kK9e6wxABGwLjAa4pjk/s200/IMG_4011.JPG" width="200" /></a><span lang="EN-CA">The unique
topography of the valley allows a particularly long agricultural growing season
not enjoyed by any other region within these latitudes where for many months of
the year, squash, beans, corn, leafy
greens, carrots, potatoes, wheat, canola and other crops are grown. Proponents of local agriculture claim the river valley could feed a million
people. The Peace River is a definite strength in terms of food sovereignty in
a region that is not hospitable to agriculture for most of the year. Food sovereignty
aside, the relationship of the Dane-zaa and Cree people to their territory, the
relationship to place, memory and identity as a peoples is tied to their mountains,
their valleys, their forests, all the waterways and this river. Sound like another
river and dam we have covered extensively in Polinizaciones? <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><br /></span>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEqDb5jdzlg-6BOnOLETmqfIc2AFO30VpH6w9T3Iqpte7c7KrH8h7DjHPUM3xlfa9FeFEurtBtb_Mne5Qx1WZBhMjcLgkAK7vpza3JSGpvDJyuVctO5I_oSIRfN__ajb2DZZWfGbg4vS4/s1600/12524075_10153728907417559_5040499363002372258_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEqDb5jdzlg-6BOnOLETmqfIc2AFO30VpH6w9T3Iqpte7c7KrH8h7DjHPUM3xlfa9FeFEurtBtb_Mne5Qx1WZBhMjcLgkAK7vpza3JSGpvDJyuVctO5I_oSIRfN__ajb2DZZWfGbg4vS4/s200/12524075_10153728907417559_5040499363002372258_n.jpg" width="200" /></a><span lang="EN-CA">On January
1st this year the Treaty 8 Land Stewards established the Rocky Mountain Fort at
the historic site of the original trading settlement established by European
explorers in the late 1700s as a point of first contact and trade with the First
Nations of the upper Peace River Basin. Since then the local First Nations,
farmers, ranchers and other allies have been defending the land that they have never consented to having destroyed for a hydroelectric dam. </span><br />
<span lang="EN-CA"><br /></span>
<span lang="EN-CA">The strategies on both sides
have been many, the Rocky Mountain Fort and taking up land defense helps create
space for local Native and non-Native youth and elders to nurture traditions
and their relationship to their territory, </span><span lang="EN-CA">to help deepen their relationship through
participating in harvesting and cultural activities, similar to when the Fort
was in operation, and supporting the land and all of its inhabitants.</span><span lang="EN-CA"> </span>The Rocky
Mountain Fort is a space that has fostered strategies of direct action for the
defense of the land, as well as cultural and spiritual strategies.</div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s200/12513581_10154007474168469_6981641797640889588_o.jpg" width="133" /></a><br />
<br />
None the
less BC Hydro and Site C supporters have been relentless, land defenders have
been harassed both at the Rocky Mountain Fort and in their everyday lives.
Outside intimidation tactics have included verbal assault, car windows broken, phone
calls, cyber threats against people, namely Helen Knott, a land defender from
Prophet River First Nations and great-great granddaughter of Chief Makenachę “Bigfoot”,
last co-signer of the Treaty 8 in 1911 establishing Native rights to 84,000,000
Ha of land including the Upper Peace River Country.<br />
<br /></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG1pIehkd2C8DVwFOAzBbPULFA6N-5fgJcGzR2bP6F2a2GJ_gdLkciB1Y8ZjwwBoTKE8P8uk3QFVeXamy6te-GgxgKBKILQeIGt3JcKcxw5vPvQFkAMFEDz3ZIwqA8IdFC9t3xkeUy-ow/s1600/12513581_10154007474168469_6981641797640889588_o.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><span lang="EN-CA">When
Polinizaciones shared with Helen Knott she told stories of her river, her
people´s river, the river where Peace was signed, and how going to the river is
a practice of self-care both in her life and in that of many others. The river has
also served as a place of returning to traditions, territorial runnings and
offerings. <o:p></o:p></span></div>
<div class="MsoNormal">
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxxIEx8ldX29j7zWCwvQV8RvalbP5H5fP5tvJNbRf8lwnJI_0m1Qxh8kYBAvQgjjNwYfw9ZKuzpVGezYudlO6Y6gpsWMjbjJeOazayUgSeLFVLHgYcKZMl0jEwOBbgI31pH3zte-gShtQ/s1600/12552936_10153597933729262_2470237839733078612_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxxIEx8ldX29j7zWCwvQV8RvalbP5H5fP5tvJNbRf8lwnJI_0m1Qxh8kYBAvQgjjNwYfw9ZKuzpVGezYudlO6Y6gpsWMjbjJeOazayUgSeLFVLHgYcKZMl0jEwOBbgI31pH3zte-gShtQ/s200/12552936_10153597933729262_2470237839733078612_n.jpg" width="200" /></a>Knott spoke
also of how huge and unacknowledged the loss is by explaining that; “land is
connected to us as peoples, both today and historically through our blood
memory, and how when going to these places you regain the memories of your
ancestors on a cellular level. We as a people have lost so much that we can´t
just afford to lose anything else that can give us that.”<br />
<br /></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuDr8-yJMZl0fs3rs82R2Fcci7XwrR_YfHVIjqDXo35fwL-gwRoH2x-LEPR5PP4ewPLddb0ZsT3GrbFS1bQSz0HWmjALDF6afAjHTfv8PB0UsIeyd7sPIM9aHIuN3sHl_aTF_Iiv2SQ6c/s1600/12494702_1685158811722311_3709066555517636762_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuDr8-yJMZl0fs3rs82R2Fcci7XwrR_YfHVIjqDXo35fwL-gwRoH2x-LEPR5PP4ewPLddb0ZsT3GrbFS1bQSz0HWmjALDF6afAjHTfv8PB0UsIeyd7sPIM9aHIuN3sHl_aTF_Iiv2SQ6c/s1600/12494702_1685158811722311_3709066555517636762_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuDr8-yJMZl0fs3rs82R2Fcci7XwrR_YfHVIjqDXo35fwL-gwRoH2x-LEPR5PP4ewPLddb0ZsT3GrbFS1bQSz0HWmjALDF6afAjHTfv8PB0UsIeyd7sPIM9aHIuN3sHl_aTF_Iiv2SQ6c/s1600/12494702_1685158811722311_3709066555517636762_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><span lang="EN-CA">On February 29<sup>th</sup>, the colonial British Columbia Supreme Court with no regards to
the Treaty rights of the Treaty 8 Nations granted BC Hydro an injunction
against the land defenders ruling for their withdrawal from their own
territory. The Land Stewards have since been ordered away from their camp and
the old growth forest wiped out. Now more
than ever, they could use support and solidarity. March 6<sup>th</sup>, Kristin Henry started a hunger
strike for 20 days until she was hospitalized. </span>Kristen and supporters set-up
camp in front of BC Hydro’s corporate headquarters, in Occupied Vancouver, Unceded Coast Salish Territory. The
urban solidarity camp still remains active and continues to educate people on
the streets about the impending Site C Dam and its many violations – letters
are sent daily to Trudeau and hunger striking remains as an action by some
campers.</div>
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<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuDr8-yJMZl0fs3rs82R2Fcci7XwrR_YfHVIjqDXo35fwL-gwRoH2x-LEPR5PP4ewPLddb0ZsT3GrbFS1bQSz0HWmjALDF6afAjHTfv8PB0UsIeyd7sPIM9aHIuN3sHl_aTF_Iiv2SQ6c/s1600/12494702_1685158811722311_3709066555517636762_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuDr8-yJMZl0fs3rs82R2Fcci7XwrR_YfHVIjqDXo35fwL-gwRoH2x-LEPR5PP4ewPLddb0ZsT3GrbFS1bQSz0HWmjALDF6afAjHTfv8PB0UsIeyd7sPIM9aHIuN3sHl_aTF_Iiv2SQ6c/s200/12494702_1685158811722311_3709066555517636762_n.jpg" width="200" /></a>Our visit
to the Peace River Valley was nearly a couple of weeks before the first snows of
the 2015 winter and even though we were met with cold and clouds, the people
who received us were as warm as family members not seen in a long time. In the
time we were there we were able to hold the first Pollinating Ríos Vivos works
sharing the Mesoamérica Resiste graphic as well as experiences of the different
processes such as Ríos Vivos and the
Association of Affected Peoples of the Quimbo Hydroelectric Project- ASOQUIMBO
at the North Peace Cultural Centre.</div>
<div class="MsoNormal">
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKLf8f2td-f6NgNRPvYoGULud0GWTDWSac6KxvsTYw7-CXMiW-c7PFfS9gc97HEXmytD-LGBSBv84ZxZK0bX9MSdeQm9lE1v1bxlUhZA7KmjI7CX-216T4YNmG13leHR6WnqzWVklhQGo/s1600/DSCN9346.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKLf8f2td-f6NgNRPvYoGULud0GWTDWSac6KxvsTYw7-CXMiW-c7PFfS9gc97HEXmytD-LGBSBv84ZxZK0bX9MSdeQm9lE1v1bxlUhZA7KmjI7CX-216T4YNmG13leHR6WnqzWVklhQGo/s200/DSCN9346.JPG" width="200" /></a>Afterwards
just before sun set we were invited to a lookout point over an area of the
Peace River Valley where the logging had already commenced and the land owners
had created a sign on the hillside using rocks that clearly read “No Dam C”. That night we shared music, words, food,
experiences and items with a variety of beautiful land defender family
including people from all ages and communities that we still think about and
keep in mind as they are fighting the same fight as we are in Huila.... the Treaty
8 Stewards of the Land and their supporters who occupied the historical Rocky
Mountain Fort site are our land liberators, the streets of Fort St. John or
Dawson Creek are the streets of Garzón and Gigante and the Colonial
Government halls of Vancouver or Ottawa are to those of Neiva and Bogotá.</div>
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<br />
That night
we received many messages with peoples of the Peace River. One of the youth
most active with the Rocky Mountain Fort land defense is Waylon Fenton who sent
a message to children impacted by dams in Colombia by saying; “not be afraid to
use their voice, one of the most of powerful weapons in defense of what is ours
as kids”. </div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCn2lsRdjkVTMxqt6CNEADxrgShO8GhjEOpzBD0LignpU7QuN3fB9Rjj6iMDOgfJMZGbZZ1Xvfa531i1futjQLxgI4I6Dku3Es5j-P4BjgAjs0TU4-r7Fj_TykA3YwMp9HU-WWeT9t3mU/s1600/DSCN9400.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCn2lsRdjkVTMxqt6CNEADxrgShO8GhjEOpzBD0LignpU7QuN3fB9Rjj6iMDOgfJMZGbZZ1Xvfa531i1futjQLxgI4I6Dku3Es5j-P4BjgAjs0TU4-r7Fj_TykA3YwMp9HU-WWeT9t3mU/s200/DSCN9400.JPG" width="200" /></a><span lang="EN-CA"><br /></span><span lang="EN-CA">Verena Hofmann
of the Peace Valley Environmental Association sent a message of solidarity by saying;
“to all communities in South America and globally in the same story as us,
fighting mega dams and big mines… you inspire me, through your stories and
pictures. We as people will prevail if we come together, all of us with our
land, our water and move with the beat of our hearts. </span>We may seem very far
apart, and very different but if we see what we are fighting for we will see it
is the similar and close and keep the good fighting going because we are now
connected and I want to see that you all prevail.”</div>
<div class="MsoNormal">
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgUgj8v7CWv8sazYvPfEFXboqMGE3ZPO1D8Y4K64GdOeQuN-e7wRWLxaCceEiIFQ7iaG4n-p6ObfCP6XUzsoYeuL7-yGPuakCccSn9jlqD8fXspfSQIpDy3cqQ425eAP6cyUk8mRlTVvY/s1600/DSCN9441.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgUgj8v7CWv8sazYvPfEFXboqMGE3ZPO1D8Y4K64GdOeQuN-e7wRWLxaCceEiIFQ7iaG4n-p6ObfCP6XUzsoYeuL7-yGPuakCccSn9jlqD8fXspfSQIpDy3cqQ425eAP6cyUk8mRlTVvY/s200/DSCN9441.JPG" width="200" /></a>As one
could expect, tour life is not exactly fit for soaking into places, early the
next morning the three pollinators continued on our way but not before a brief
stop at the confluence of the Halfway River and the Peace River to thank the
rivers and the territory, to experience and feel the place in silence and with
permission, to exchange elements of this territory with those from Magdalena
and Suaza rivers in La Jagua, Huila. Before rushing back to the car for another
full day of driving, two bald eagles danced in the air above us before landing
on some large trees watching us as we headed west to other regions where
peoples' love for their land has brought them to stand up against all odds to
defend their territories against destruction and displacement. </div>
<div class="MsoNormal">
<span lang="EN-CA"><br /></span></div>
<div class="MsoNormal">
<span lang="EN-CA">For more
information about the campaign to protect the Peace River Valley, go to:<o:p></o:p></span></div>
<div class="MsoNormal">
<u><span lang="EN-CA"><br /></span></u></div>
<div class="MsoNormal">
<u><span lang="EN-CA"><a href="http://keepingthepeace.files.wordpress.com/2016/04/mar-16-site-c-campaign-brochure-for-individuals.pdf">PeaceValley Environment Association Brochure</a></span></u></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<u><span lang="EN-CA">Facebook
Pages<o:p></o:p></span></u></div>
<div class="MsoNormal">
<span lang="EN-CA">Say “NO” to
Site “C” Dam!<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><a href="https://www.facebook.com/Hunger-Strike-for-the-Peace-River-Valley-STOP-SITE-C-1678467482391444/?fref=ts">HungerStrike for the Peace River Valley – STOP SITE C</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><a href="https://www.facebook.com/groups/1648858148668181/">RockyMountain Fort Camp: Treaty 8 Stewards of the Land</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-CA"><a href="https://www.facebook.com/PeaceValleyEnvironmentAssociation/?fref=ts">Peace Valley Environment Association</a></span><br />
<br />
Take Me Water Radio Program:<br />
<br />
<iframe frameborder="0" height="60" src="https://www.mixcloud.com/widget/iframe/?feed=https%3A%2F%2Fwww.mixcloud.com%2Fwaterturtle%2Fthe-eagle-and-el-condor%2F&hide_cover=1&mini=1&light=1" width="100%"></iframe><br />
<br />
<iframe frameborder="0" height="60" src="https://www.mixcloud.com/widget/iframe/?feed=https%3A%2F%2Fwww.mixcloud.com%2Fwaterturtle%2Fthe-eagle-and-el-condor-2%2F&hide_cover=1&mini=1&light=1" width="100%"></iframe><br />
<br />
<iframe frameborder="0" height="60" src="https://www.mixcloud.com/widget/iframe/?feed=https%3A%2F%2Fwww.mixcloud.com%2Fwaterturtle%2Fthe-eagle-and-el-condor-3%2F&hide_cover=1&mini=1&light=1" width="100%"></iframe></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-88561056556905593312016-03-03T23:35:00.004-05:002016-03-03T23:35:59.133-05:00Pollinating with the Save the Baché River Committee<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9ffTqOq95hPZpTLyLpd3SVlBCg1OA8rxHtiycp0NhXmkBC0z2N9kkzvls0A6BtXgsuuBjjcEt_8AqH2BFKDuCAUZ3UsNYxon7CmakCSqm78lmjn83z9kdfHnjA_J2RkdeZwd7Uh61By4/s1600/1234995_521767098004933_542675640549610101_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="111" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9ffTqOq95hPZpTLyLpd3SVlBCg1OA8rxHtiycp0NhXmkBC0z2N9kkzvls0A6BtXgsuuBjjcEt_8AqH2BFKDuCAUZ3UsNYxon7CmakCSqm78lmjn83z9kdfHnjA_J2RkdeZwd7Uh61By4/s200/1234995_521767098004933_542675640549610101_n.jpg" width="200" /></a></div>
<div class="MsoNormal">
Photos: Save the Baché River Committee</div>
<div class="MsoNormal">
<br /></div>
During
December of last year we were able to organize an activity to share the Mesoamérica
Resiste graphic in the rural community of San Miguel, Municipality of Santa
Maria, Huila. The workshop was done with members of the Save the Baché River Committee,
peasant farmers who have organized against the hydroelectric projects projected
by the Electrical Utility Company of Huila, Electrohuila, along the Baché
River.<br />
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvSQdo3T6g00P47M3L-q08FCvUUx8LEZSjYUitgel9eMExyJdIAnDiu7lEP7LvRcn3cVOl-uun6eV7rbaHvidseSFLeCwLcZhTxq562mzKu6K75ZbgBetqEfCCKiP4MF0CD6b9AFywiM0/s1600/20151224161817.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi83gJbiY-8WrqUJh8-RZ-EBGCMfcdB00woH-ZlDG9myrbFRUarg0A0GbeBJyRpOGKNhCHpVz0pvPFOmB4NHKIfpRohoANEyqbfXVGxGFgyR20JFwScffSi4kGwScXANA3PSEc1tpJaBOo/s1600/20151224161803.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="84" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi83gJbiY-8WrqUJh8-RZ-EBGCMfcdB00woH-ZlDG9myrbFRUarg0A0GbeBJyRpOGKNhCHpVz0pvPFOmB4NHKIfpRohoANEyqbfXVGxGFgyR20JFwScffSi4kGwScXANA3PSEc1tpJaBOo/s200/20151224161803.jpg" width="200" /></a><span lang="EN-US">Electrohuila
plans to build two hydroelectric plants along the river, one near the municipal
seat of Santa Maria and the other higher up in the rural community of El
Socorro. </span>The hydroelectric plants as oppose to the hydroelectric dams are
normally built in smaller, narrow valleys and usually do not have a reservoir or
require the rerouting of rivers. There
is a widespread opposition to all of these electric generation projects due to
the fact that they are to generate electricity necessary for other industrialization
and resource extraction projects that harm the land and its inhabitants.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvSQdo3T6g00P47M3L-q08FCvUUx8LEZSjYUitgel9eMExyJdIAnDiu7lEP7LvRcn3cVOl-uun6eV7rbaHvidseSFLeCwLcZhTxq562mzKu6K75ZbgBetqEfCCKiP4MF0CD6b9AFywiM0/s1600/20151224161817.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="141" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvSQdo3T6g00P47M3L-q08FCvUUx8LEZSjYUitgel9eMExyJdIAnDiu7lEP7LvRcn3cVOl-uun6eV7rbaHvidseSFLeCwLcZhTxq562mzKu6K75ZbgBetqEfCCKiP4MF0CD6b9AFywiM0/s200/20151224161817.jpg" width="200" /></a>Nine days before the workshop we had in Santa
Maria, the members of the Committee received a visit of the Autonomous Regional
Corporation of the Upper Magdalena- CAM (Spanish language acronym), whose
members planned to enter the region with representatives of Electrohuila to realize
the studies needed to determine the viability of the hydroelectric plants in
the area. At 8 am the community of Santa Maria <a href="https://www.facebook.com/photo.php?fbid=521767098004933&set=g.395875973950751&type=1&theater">came out to the highway</a> to wait
for the arrival of the CAM and Electrohuila. In April 2015, during a <a href="http://www.cam.gov.co/component/phocadownload/category/146-aud-pub-amb-bachei-santa-maria.html?download=891:acta-audiencia-p%C3%BAblica-ambiental-abril-24-de-2015">public assembly</a>, the community clearly expressed its complete rejection of the project
and a concession over the Baché River and its tributaries that would last for
fifty years. Essentially there is total rejection of the municipality´s common hydrological
goods to the private sector.</div>
<div class="MsoNormal">
<span lang="EN-US"><br /></span></div>
<div class="MsoNormal">
<span lang="EN-US">None the
less, the CAM, Electrohuila and HMV engineers insisted on trying to visit the area
where they intend to build the hydroelectric plants. As a result about a thousand people from the
impacted community of these projects took over the highway and made it very
clear that they would not be allowed to enter the territory. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-US"><br /></span></div>
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4_wvsN-xMhoSI9QIXkT4_DpryXjgWWPmobeepCQuTX6tv12OIu83iTb3ULvv_dziofpmFY1Zx_IbrNUqVm62o69yT7faY8SeKGFLwoJh_Nyxsp0voIpQMTrWhSKiA3QJiHUaPxJhKxH8/s1600/20151224161848.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4_wvsN-xMhoSI9QIXkT4_DpryXjgWWPmobeepCQuTX6tv12OIu83iTb3ULvv_dziofpmFY1Zx_IbrNUqVm62o69yT7faY8SeKGFLwoJh_Nyxsp0voIpQMTrWhSKiA3QJiHUaPxJhKxH8/s200/20151224161848.jpg" width="200" /></a><span lang="EN-US">During the blockade
the community made it very clear to local media that “we will not allow entry
here because the State is not defending the interests of campesino famers,
instead it is handing over our national sovereignty to the national and
transnational companies that are destroying the entire country with the desire
of energy and minerals that are not for us, what is for us the inhabitants is
the destruction of our social fabric and environment.” <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-US"><br /></span></div>
<div class="MsoNormal">
<span lang="EN-US">In sharing
Mesoamerica Resiste a space was opened in where people who struggle for the
liberation of the Baché River learned about similar situations in other places,
many times tied to their own struggles that have occurred throughout history in
Colombia, Abya Yala, the Western Hemisphere and the entire world. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-US"><br /></span></div>
<br />
<div class="MsoNormal">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJbpgkyqjP-mXcpzixwtHrJmNK41ASC7PgZtMD3LN89JnmyslicrEgI9pdweWR1d65HiGK4JkF1r0Y3lNngVp0UjRG2UZtHYFujbGYfEWM-fwhBs7-1ZfW3MOb8NpLKdNrMpZXTsuvFYM/s1600/20151224161832.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="171" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJbpgkyqjP-mXcpzixwtHrJmNK41ASC7PgZtMD3LN89JnmyslicrEgI9pdweWR1d65HiGK4JkF1r0Y3lNngVp0UjRG2UZtHYFujbGYfEWM-fwhBs7-1ZfW3MOb8NpLKdNrMpZXTsuvFYM/s200/20151224161832.jpg" width="200" /></a><span lang="EN-US">It should
be clear by now to Electrohuila, the CAM and other companies vested in
generating hydroelectricity, that with each additional visit they try to do in
order to do technical studies for future dams, they will only be met with a
growing force of mobilized communities, ready to kick them out or not even allow
them to enter their territories because across the entire region the same
position is being maintained by everyone: Not one more Dam!!</span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-46027172306681196972016-01-22T23:37:00.000-05:002016-03-03T23:37:09.167-05:00Polinizando con el Comité Salvemos al Río Baché<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQaz5hlcDk4CO7oT4JfHt3VQGCnvFg00jfHQyoesNr5XjR7DzphtbcfGsII2chWcq5414yr8RNMIXsCY8sapjNzz4KK941USlbcJ7dI_MKGq1HLczbbij8GOOcArYREZnVodLiTjfBPqg/s1600/12342786_521767048004938_596686739138193134_n.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="111" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQaz5hlcDk4CO7oT4JfHt3VQGCnvFg00jfHQyoesNr5XjR7DzphtbcfGsII2chWcq5414yr8RNMIXsCY8sapjNzz4KK941USlbcJ7dI_MKGq1HLczbbij8GOOcArYREZnVodLiTjfBPqg/s200/12342786_521767048004938_596686739138193134_n.jpg" width="200" /></a><br />
Fotos: Comité Salvemos al Río Baché<br />
<br />
Durante diciembre del año pasado se celebró un evento de socialización de la campaña gráfica de Mesoamérica Resiste en la vereda de San Miguel, Municipio de Santa María, Huila. El taller fue realizado para los integrantes del Comité Salvemos al Río Baché, habitantes campesinas quienes actualmente se han movilizado en contra de los proyectos hidroeléctricos planeados por la Electrificadora del Huila S.A. Electrohuila para el río Baché. El mismo busca construir dos centrales , una a la altura del municipio de Santa María y otra a la altura de la vereda El Socorro. Las céntrales eléctricas a diferencia de las hidroeléctricas se hacen en valles menos estrechos y normalmente no tiene embalses o implican la canalización de los ríos. Hay una oposición a todas estos proyectos de generación eléctrica por que es para generar la energía necesario para proyectos de industrialización y extracción de recursos que perjudica el territorio y sus habitantes. <br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA9GhH55YNKU-GdLkJ3eEbSACvXk-jhHgTfwQS3U6tKvToHsIaFmxUsWQ-KgvSS5tclYNJpZ_LrzeuJNM_S_DGn3UN4rFTIwNvNPmrogFJ0od-IPRFW_jGW338V-7xUzsg9czUz6Jhlt4/s1600/20151224161838.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA9GhH55YNKU-GdLkJ3eEbSACvXk-jhHgTfwQS3U6tKvToHsIaFmxUsWQ-KgvSS5tclYNJpZ_LrzeuJNM_S_DGn3UN4rFTIwNvNPmrogFJ0od-IPRFW_jGW338V-7xUzsg9czUz6Jhlt4/s200/20151224161838.jpg" width="200" /></a>Nueve días antes de dicho taller, la comunidad de Santa María recibió el aviso de una visita de la Corporación Autónoma Regional del Alto Magdalena, CAM, cuyos integrantes planeaban venir con Electrohuila para realizar unos estudios de viabilidad en la zona. Desde las 8 de la mañana la comunidad de Santa María <a href="https://www.facebook.com/photo.php?fbid=521767098004933&set=g.395875973950751&type=1&theater">salió a la vía</a>, a la espera de esa visita no tan bienvenida ya que, en abril del 2015 –durante una <a href="http://www.cam.gov.co/component/phocadownload/category/146-aud-pub-amb-bachei-santa-maria.html?download=891:acta-audiencia-p%C3%BAblica-ambiental-abril-24-de-2015">audiencia pública</a>—, la comunidad había expresado claramente su rechazo al proyecto y a una concesión de 50 años del río Bache y afluentes. Es decir, se opuso a la entrega de las fuentes hídricas de su municipio al sector privado.<br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBoGqr5mx4QrU6VhSXhKNniE0wz0q72zZ0GVlVue39n9b5qI1fmU-p2CYU5SNoN6N5HuOhSgcWP_XOo0bxBItC_i2Cz-HJfG8JV_qmJdkIrYHWMXYZ7AHm6aDNInQmq5wgnBQeaclJo30/s1600/20151224161832.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="171" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBoGqr5mx4QrU6VhSXhKNniE0wz0q72zZ0GVlVue39n9b5qI1fmU-p2CYU5SNoN6N5HuOhSgcWP_XOo0bxBItC_i2Cz-HJfG8JV_qmJdkIrYHWMXYZ7AHm6aDNInQmq5wgnBQeaclJo30/s200/20151224161832.jpg" width="200" /></a>Aun así, la CAM, Electrohuila y HMV ingenieros, mantuvieron su visita técnica a la zona en donde se construiría una de las micro-centrales proyectadas. Como resultado, unas 1000 personas de la comunidad afectada por dicho proyecto se tomaron la vía, dejando claro que no lo permitirían.<br />
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Durante la toma, la comunidad declaró ante los medios que: “no permitimos el ingreso por que el Estado no defiende los intereses del campesino, sino entrega la soberanía nacional a las empresas multinacionales y nacionales que destruyen todo a su paso por la ambición de una energía y minerales que no es para nosotros pero si la destrucción del tejido social y el ambiente.”<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIPQLMTCkCv4cP9jenBmlKw6H2tmbzVcrRE-BpshpI0RKxNFItHFUj40onimDKRHb6Gj8CyFx0By1AgzaOzfHAi5fYmLjKjx1wGM3ddwKnemd3dv926tq8CDHIGlTDiwZHekNyWUQmwqA/s1600/20151224161836.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIPQLMTCkCv4cP9jenBmlKw6H2tmbzVcrRE-BpshpI0RKxNFItHFUj40onimDKRHb6Gj8CyFx0By1AgzaOzfHAi5fYmLjKjx1wGM3ddwKnemd3dv926tq8CDHIGlTDiwZHekNyWUQmwqA/s200/20151224161836.jpg" width="200" /></a>Al compartir Mesoamérica Resiste, se abrió un espacio en donde las personas que lucharon y continúan luchando por la liberación del río Baché aprendieron sobre situaciones similares que han ocurrido varias veces a lo largo de la historia del país, el continente Abya Yala - Americano y el mundo, y como las mismas pueden influir en su situación actual. Asimismo, le queda claro al Electrohuila, la CAM, Emgesa y todas las otras empresas generadoras de electricidad que, en la medida que vayan a realizar visitas técnicas para desarrollar represas adicionales, se encontrarán con comunidades movilizadas, listas para expulsarlas o para plenamente prevenir su entrada, porque a través de la región la misma posición se mantiene: ¡Ni una represa más!.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-71013823895412309332016-01-16T01:38:00.002-05:002016-01-16T01:38:07.125-05:00Pollinating at Tripido Fest (San Cristóbal, Bogotá)<div class="MsoNormal" style="text-align: center;">
<span lang="EN-US"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7klcas1KMX05RopRkTffAABphPkLZDS9BRZyS11MKLcqX1jozgYij1eFxO_qmVv_5VVW0zAJvXS1i9I8ORFjgrfqtff9nWuvsT9TJAMlIFDXIteaVgKL12X0zPFxIIxep8VXGEHioOuM/s1600/12219331_708922509252768_5635035248671219239_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="236" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7klcas1KMX05RopRkTffAABphPkLZDS9BRZyS11MKLcqX1jozgYij1eFxO_qmVv_5VVW0zAJvXS1i9I8ORFjgrfqtff9nWuvsT9TJAMlIFDXIteaVgKL12X0zPFxIIxep8VXGEHioOuM/s640/12219331_708922509252768_5635035248671219239_n.jpg" width="640" /></a></span></div>
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Bees from
the Beehive Collective were present in the 5th Tripido Fest on December 5th,
2015 in the 20 de julio neighborhood Fair in San Cristobal, Bogotá. The Tripido Fest included performances by
musicians, graffiti and mural artists as well as workshops on social
cartography, conscientious objection to military service, theater and graffiti. </div>
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<span lang="EN-US"><br /></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjwLusMOJJjiGFjEP8z5wK2puvFVPOmeSST_9fF_NgbC-NMCWQcvDmiXkjd7N1zy2g-bLQ7Sd9LO5w6LnmNgcJLuF2RXmqt3zNQmEgQM0kGQlfS6W8NU1Z9ZA6aWTwOsGOB1fkUwuNXvvM/s1600/colm.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjwLusMOJJjiGFjEP8z5wK2puvFVPOmeSST_9fF_NgbC-NMCWQcvDmiXkjd7N1zy2g-bLQ7Sd9LO5w6LnmNgcJLuF2RXmqt3zNQmEgQM0kGQlfS6W8NU1Z9ZA6aWTwOsGOB1fkUwuNXvvM/s200/colm.jpeg" width="200" /></a><span lang="EN-US">The Tripido
Fest is born in 2011 as a result of the killing of Diego Felipe Becerra on
August 19th of that same year. Diego Felipe, better known as Tripido in the
Capitol City graffiti scene, was killed by officers of the national police.
Tripido was a young teen who through art expressed his own perspective of
reality, though due to the negative stigma towards youth, repression and police
brutality took his life away. <o:p></o:p></span></div>
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The Tripido
is a process led by the <a href="https://www.facebook.com/tejuntasbogota/info/?tab=page_info">Tejido Juvenil, Tejuntas</a>, an organization that seeks to
create visibility, discuss and denounce the stigmas and criminalization of
youth and simultaneously contribute to the building of a youth movement in the
Capitol District.</div>
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<span lang="EN-US"><br /></span></div>
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<span lang="EN-US">What is TRIPIDO
FEST?<o:p></o:p></span></div>
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<span lang="EN-US"><br /></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZy8ar_tW19jh_tM9A-K2JfuYT06BXm3SQuYQMvwOT55p7EE3AAREZ6ND3A5UgSMsSUnyjQwmVcDR84DHvNCVZk3_xnDQ0MWylqrhm8FcSF1G2_4XML5avGD1RWlAtcfXyQEgBt4Kk4ps/s1600/colmenadic15.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZy8ar_tW19jh_tM9A-K2JfuYT06BXm3SQuYQMvwOT55p7EE3AAREZ6ND3A5UgSMsSUnyjQwmVcDR84DHvNCVZk3_xnDQ0MWylqrhm8FcSF1G2_4XML5avGD1RWlAtcfXyQEgBt4Kk4ps/s200/colmenadic15.jpeg" width="150" /></a><span lang="EN-US">It is a
Festival that creates a space for the coming together of different musical
bands, artistic groups, theater, dance, urban art, and other youth cultural
expressions. All of these participants coming from their own urban territories
and organizational spaces present alternatives to the militarization of life,
working to rebuild social fabric within a setting of political and armed
conflict that has devastated local neighborhoods and communities. <o:p></o:p></span></div>
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<span lang="EN-US"><br /></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCBV7wGWgaDNlnUFLxfq-4Vd5pe45gq6J6VMhmcCbghyzGhZcffQRhCkIKLOQbcR10seNDL-DuQbeyCe4bk3gGj2yw5hpKSe2HRYfv3YvM_wmlPHfaXusuz30faANS3aguBCSd-g7juSc/s1600/colmenatripiod.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCBV7wGWgaDNlnUFLxfq-4Vd5pe45gq6J6VMhmcCbghyzGhZcffQRhCkIKLOQbcR10seNDL-DuQbeyCe4bk3gGj2yw5hpKSe2HRYfv3YvM_wmlPHfaXusuz30faANS3aguBCSd-g7juSc/s1600/colmenatripiod.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><br /></a><span lang="EN-US">The
Festival is named after graffiti artist Diego Felipe Becerra´s tag, Tripido.
Becerra was killed by the Officer Wilmer Alarcon on August 19th, 2011 while he
was painting an image on the intersection of 116 Street and Boyaca Avenue. The
Tripido Fest is also a space for the memory of Tripido -Diego Felipe- cabe
Totti Beat –Gerson Martínez- , Carlos Enrique Ruiz 1 and all the youth killed,
beaten, and disappeared in a society the oppresses its young people with
structural and material precision. This
same society notorious for unequal in access to health, education, culture,
recreation and sports, especially for the youth from lower income neighborhoods
who daily fall under the weight of the injustice of the police state, that
criminalizes and buses them with the
mobile brigades known as the UPJ. Not to mention the oppression of forced
military service that becomes a pretext to chase down young people in the
streets of their neighborhoods or the mass transit Transmilenio stations, whenever
there are recruitment brigades.<o:p></o:p></span></div>
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<span lang="EN-US"><br /></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCBV7wGWgaDNlnUFLxfq-4Vd5pe45gq6J6VMhmcCbghyzGhZcffQRhCkIKLOQbcR10seNDL-DuQbeyCe4bk3gGj2yw5hpKSe2HRYfv3YvM_wmlPHfaXusuz30faANS3aguBCSd-g7juSc/s1600/colmenatripiod.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCBV7wGWgaDNlnUFLxfq-4Vd5pe45gq6J6VMhmcCbghyzGhZcffQRhCkIKLOQbcR10seNDL-DuQbeyCe4bk3gGj2yw5hpKSe2HRYfv3YvM_wmlPHfaXusuz30faANS3aguBCSd-g7juSc/s200/colmenatripiod.jpeg" width="200" /></a><span lang="EN-US">The Tripido
Fest has two purposes. In one sense it is territorial, because we believe that
our neighborhoods, the marginal areas of the city need to have more cultural
and artistic spaces that are open to everyone’s participation, open to our own
forms of expression without us being targeted or marginalized. It is
territorial because it opens a space that allows for our neighbors that regardless
of difficulties, young people can offer positive things to the community such
as their talents and to recognize that most young people want a respectable
environment and life for their neighborhood. </span></div>
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<span lang="EN-US"><br /></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwogSzyANVvJ0KBZJehAAS6SoFVBQlzShFqbk0RIWSK98oMf0ts1iWfiFoj39j6SitMHB69SWmgpewwlIGek1_BXkJjp_jQL8nXh0lsdzYW5d_YViiB4RWxHrJ4MfTY-vFIXKpBg0fQUQ/s1600/tri.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwogSzyANVvJ0KBZJehAAS6SoFVBQlzShFqbk0RIWSK98oMf0ts1iWfiFoj39j6SitMHB69SWmgpewwlIGek1_BXkJjp_jQL8nXh0lsdzYW5d_YViiB4RWxHrJ4MfTY-vFIXKpBg0fQUQ/s200/tri.jpeg" width="200" /></a><span lang="EN-US">Youth are like seeds that germinate, and are full of life wanting to
sing, dance, play, act, run, enjoy. For these reasons the festivals are done in
different neighborhoods every year throughout the entire city, such as in Bosa,
Kennedy, Usme and for this fifth edition in San Cristobal. <o:p></o:p></span></div>
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<span lang="EN-US"><br /></span></div>
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<span lang="EN-US">Simultaneously,
Tripido Fest is also a District Festival, because through it local urban youth
are able to put on stage and show on the walls the talent of the young people
from the different neighborhoods and localities within the capital District. We
create a space of gathering for the district that seeks to bring together youth
from all the neighborhoods with the objective to show that the everyday reality
lived by a young person in Suba shares similarities with a youth in Usme, and
for that reason, oppressed and impoverished young people need to generate
processes and organizational spaces to build collective movements from their
own reality for all of society. <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLGSsPeiCpuD-35s9KWWcv89tyf4moX_IwzaHoJWMpzumDmEr2JpDyZoTlmhS0GMD-Xo8kKekvWejarVRe1Ol4O47s0fkiiOw5TQ9dttx7UVC7-pOw4ur51wtSIXNkNPueKbjN3KTppE4/s1600/tripi.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLGSsPeiCpuD-35s9KWWcv89tyf4moX_IwzaHoJWMpzumDmEr2JpDyZoTlmhS0GMD-Xo8kKekvWejarVRe1Ol4O47s0fkiiOw5TQ9dttx7UVC7-pOw4ur51wtSIXNkNPueKbjN3KTppE4/s200/tripi.jpeg" width="150" /></a><span lang="EN-US"></span></div>
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<span lang="EN-US">Who
organizes Tripido Fest?<o:p></o:p></span></div>
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<span lang="EN-US">The Tripido
Fest is organized by the National Youth Fabric transforming Society known as,
TEJUNTAS. TEJUNTAS is a national
organization that brings together youth collectives and organizations around 6
points:<o:p></o:p></span></div>
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<span lang="EN-US"><br /></span></div>
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<span lang="EN-US">1) A life
free of militarization;<o:p></o:p></span></div>
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<span lang="EN-US">2) work
with dignity for young people;<o:p></o:p></span></div>
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<span lang="EN-US">3) for
land, territory, and sovereignty;<o:p></o:p></span></div>
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<span lang="EN-US">4) for
culture, art and popular communication;<o:p></o:p></span></div>
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<span lang="EN-US">5) for
youth participation in politics and the building of people power; and<o:p></o:p></span></div>
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<span lang="EN-US">6) for
peace and a political solution to the conflict.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhP-q-Ka0q4Se_e88NCzkwTSSAwlzpfJBN-EOOa-khk30e-pEbcZzhEi4R3iZ-M1WhHExfx1aIu1O-Fbg6A6nn0NPERlemn4lGoykj5VGTuBbr8KBs3g8o_XG80NG5J2Akttnr6vbhh89o/s1600/Sancris.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhP-q-Ka0q4Se_e88NCzkwTSSAwlzpfJBN-EOOa-khk30e-pEbcZzhEi4R3iZ-M1WhHExfx1aIu1O-Fbg6A6nn0NPERlemn4lGoykj5VGTuBbr8KBs3g8o_XG80NG5J2Akttnr6vbhh89o/s200/Sancris.jpeg" width="200" /></a><span lang="EN-US">Within in
TEJUNTAS comes together a part of those young people who want to have dignified
lives in the neighborhoods of Bogotá, coming from the neighborhoods of the
localities of Bosa, Kennedy, Usaquén, Suba, Engativá, Fontibón, Ciudad Bolívar
and San Cristóbal. As an organization TEJUNTAS considers that young people have
the capacity to propose viable alternatives for the country and halt the
projects that bring precariousness to the lives within the Capitol District
territories. In addition to organizations of youth, students, workers, peasant
farmers, women, environmentalists and others, we participate in the Congress of
the Peoples; a legislative peoples´ proposal of how to build a country with livable
and dignified conditions as well as a life of harmony with nature. <o:p></o:p></span></div>
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<span lang="EN-US"><iframe allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/5iljKxSYzp8" width="560"></iframe></span></div>
.meliponahttp://www.blogger.com/profile/00119455244466651652noreply@blogger.com0tag:blogger.com,1999:blog-9128914924817742356.post-12894208930216785442016-01-15T01:21:00.000-05:002016-01-28T11:16:19.561-05:00MID ATLANTIC POLLINATING RÍOS VIVOS TOUR KICKS OFF TODAY!!!!!!<div class="separator" style="clear: both; text-align: center;">
<span style="font-family: "georgia" , "times new roman" , serif; margin-left: 1em; margin-right: 1em;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1QK7tSTrFD2sh2iqMXFeWPr0t2yI1O1gzIS_wj5rZu51jdM18L6OAkh3FFt7aUa_LfM0tD9OMdh47unGSZM7RHEWT8AWHtND1jph-Zu5_NY6-5_8VfTsK7FYMTPUQT6wZBWLKumc3ayc/s1600/pollinizaciones_posterfinal.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="494" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1QK7tSTrFD2sh2iqMXFeWPr0t2yI1O1gzIS_wj5rZu51jdM18L6OAkh3FFt7aUa_LfM0tD9OMdh47unGSZM7RHEWT8AWHtND1jph-Zu5_NY6-5_8VfTsK7FYMTPUQT6wZBWLKumc3ayc/s1600/pollinizaciones_posterfinal.jpg" width="640" /></a></span></div>
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The Beehive Design Collective and Movimiento Ríos Vivos presents a multimedia journey about arts, media and land defense in South America with original photographs, maps and short films accompanied by live narration. Pollinating Rios Vivos shares a glimpse into communities that are defending their territories in the face of resource extraction industries. </div>
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Come to hear stories from Ríos Vivos Colombia, a social movement made up of communities impacted by dams that are struggling in the defense of their territories and rivers, and seek an energy model by and for the people. You will also learn about the work of Polinizaciones, a Beehive grassroots process that collaborates with communities impacted by resource extraction through the use of arts, culture, and communications as strategies for land defense.</div>
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We’ll be traveling with the giant art murals of Mesoamérica Resiste, a fully stocked distro of activist art, Ríos Vivos t-shirts and caps, handicrafts from territories in resistance, stories, films, and experiences to share.</div>
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También se ofrece talleres en castellano. </div>
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For more information please contact: polinizaciones@gmail.com </div>
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<u><b>:::::::::NEW YORK CITY:::::</b></u></div>
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January 15: <a href="https://www.facebook.com/events/896643733764963/">Bushwick- Brooklyn @ Make the Road New York 6:30 PM</a> (301 Grove Street) </div>
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January 17: <a href="http://thebasebk.org/event/beehive-collective-pollinating-rios-vivos?instance_id=27363">Bushwick-Brooklyn @ The BASE 7 PM</a> (1302 Myrtle Avenue @ Stockholm) </div>
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January 18: <a href="https://www.facebook.com/events/1649766915273874/">Brooklyn @ Rabbithole Projects</a> 7 PM (33 Washington Street)</div>
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January 19:<a href="https://www.facebook.com/events/458179517700617/"> Lower East Side, </a><a href="https://www.facebook.com/events/458179517700617/">NYC @ Bluestockings Bookstore</a> 7 PM (172 Allen St) </div>
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<u><b>:::::::::PHILADELPHIA::::::::</b></u></div>
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January 21: <a href="https://www.facebook.com/events/740857312717402/">South Philadelphia @ Wooden Shoe</a> 4:30-6 PM (youth focused event) & </div>
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7-9pm (general public) (704 South Street) </div>
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January 25:<a href="https://www.facebook.com/events/1055239337871381/"> West Philadelphia @ Knotsquat </a>7 PM (4821 Baltimore Ave) </div>
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January 26: North Philadelphia @ Temple U 1 PM (Womens Studies Loungue)</div>
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<u><b>:::::::::WASHINGTON DC:::::::::::</b></u></div>
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January 28: <a href="https://www.facebook.com/events/1671086683159953/">Washington DC @ Embassy of the Bolivarian Republic of Venezuela 6:30 PM</a> </div>
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(2443 Massachusetts Ave NW)</div>
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January 29: Washington DC @ American University´s Sustainable Development Week 3:30 PM (Bender Library, Room 115)</div>
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