Mostrando entradas con la etiqueta colombia. Mostrar todas las entradas
Mostrando entradas con la etiqueta colombia. Mostrar todas las entradas

martes, abril 30, 2019

Strength of Wayuu Women- Sütsüin Jiyeyuu Wayuu (FMW-SJW) DENOUNCE Stigmatization, persecution and threats


DENOUNCE
Stigmatization, persecution and threats

This time the threats have been directed directly to our movement and to the people who are a part of it. We have completed 14 years of tireless work in which our only weapon has been The Word we raise in defense of what we consider just for the protection of Wounmainkat - Our Mother Earth, Our Rights, and the right to live in peace.

We denounce and repudiate the new strategies of threats that have been carried out this time by the "Águilas Negras - Bloque Capital DC" through the creation of false profiles on social media networks, on April 29 at 3:50 PM, they published a pamphlet in which we are persecuted, stigmatized and threatened.

We allow ourselves to mention the facts in detail that demonstrate a new collective threat against our movement, Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu (Strength of Wayuu Women), which specifically mentions the names of several people in our movement:

THE FACTS

1. Several of the people that make up our movement began to receive messages through social media from people close to us alerting us to the news that a pamphlet was circulating on social media in which we were threatened.
2. Approximately at 4 pm on April 29, 2019, through a profile of the social network Facebook with the name of "Pedro Lastra", two images were published and shared: one corresponded to threats of 2018 in which the logos of our organization appeared next to logos that represent the Wayuu Nation Movement, the Wayuu Araurayu Organization and the ONIC (National Indigenous organization of Colombia); the second image, specifically contained the logos of the Strength of Wayuu Women, as well as directly mentioning the names and surnames of 6 of its members: Karmen Ramirez, Miguel Ramirez, Jakeline Romero, Deris Paz, Luis Misael Socarras and Dulcy Cotes.
3. The publication of the profile "Pedro Lastra", is accompanied by a comment in which he mentions and tags two more people: Carlos Daniel Hernández and Rosa María Cano.
4. When looking over the social network site of Facebook to try to get more information about "Pedro Lastra" - around 9 PM the profile had already been deleted.

It is not the first time that misogynistic and hate-filled campaigns have targeted the Strength of Wayuu Women; we have also have had to face death threats and persecution which has even forced people of our movement to have to flee the territory. Despite the denouncements and accusations we have raised to the competent institutions, they have never given results that assure us that our work for the defense of peace, our rights, the rights of Wounmainkat and our own lives are not in danger.

In a determined way, we the people who make up el Movimiento de la Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu declare to us:

1. In permanent defense of the rights of Wounmainkat - Our Mother Earth.
2. In permanent defense of Peace that we have helped to build from our struggles.
3. In defense and permanent struggle for water, territory and life itself.

Desde las amenazas proferidas en nuestra contra el 10 de octubre de 2018, no ha habido resultado alguno a nuestras denuncias.  Responsabilizamos, una vez más, al Estado Colombiano, por cualquier hecho que atente contra nuestro trabajo o nuestras vidas y hacemos una vez más, las siguientes  

Since the threats made against us on October 10, 2018, there have been no results to our complaints. We once again hold the Colombian State, for any fact that threatens our work or our lives and we do once again, the following

DEMANDS

1. We request the Inter-American Commission on Human Rights to grant precautionary measures to the Movement of the Strength of Wayuu Women- el Movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu, so that we can continue our work for the defense of Wounmainkat - Our Earth, Winkat - water, Kataa o'ui - life, and Anajirra A'in -Peace.
2. We ask the current government to initiate an immediate plan of action to guarantee compliance with the jurisprudence issued by the Constitutional Court in favor of indigenous peoples to prevent the extermination of our peoples because of the war. In addition, we ask that we be given priority due to our condition of serious risk in which we find ourselves in order to protect our lives.
3. We summon a Diplomatic Mission and Corps with accreditation in Colombia to monitor the delicate and vulnerable situation in which we find ourselves as defenders of the human rights in the Wayuu People. We also request that the current government be required to comply with the Peace Agreements, as well as with the internationally acquired commitments regarding human rights, especially those that have to do with the rights of indigenous peoples and human rights defenders.
4. We urge the National Protection Unit (UNP) to reevaluate the measures of the protection plan of the FMW-SJW as well as to reinforce protection strategies from a holistic vision, which contemplates spiritual protection as part of the program that allows us to guarantee not only work in our territory, but also the protection of life.

Wajira - Wounmaikat
April 30, 2019

La Fuerza de Mujeres Wayuu – Sütsüin Jiyeyuu Wayuu (FMW-SJW) D E N U N C I A Estigmatización, persecución y amenazas


FUENTE ORIGINAL

D E N U N C I A
Estigmatización, persecución y amenazas

Esta vez las amenazas han sido dirigidas directamente a nuestro movimiento y a las personas que lo integramos.  Hemos completado 14 años de trabajo incansable en los cuales nuestra única arma ha sido La Palabra que levantamos en defensa de lo que consideramos justo para la protección de Wounmainkat - Nuestra Madre Tierra, Nuestros Derechos, y el derecho a vivir en paz.

Denunciamos y repudiamos las nuevas estrategias de amenazas que han sido esta vez efectuadas por las “Águilas Negras - Bloque Capital D.C.” a través de la creación de perfiles falsos en redes sociales que desde el día 29 de abril a las 3:50 de la tarde, publicaron un panfleto en el que se nos persigue, estigmatiza y amenaza.

Nos permitimos mencionar los hechos en detalle que evidencian una nueva amenaza colectiva en contra de nuestro movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu, la cual menciona de manera específica el nombre de varias de personas de nuestro movimiento:

L O S   H E C H O S
  1. Varias de las personas que integran nuestro movimiento comenzamos a recibir a través de mensajes de alerta provenientes de personas cercanas, la noticia de que circulaba en redes sociales un panfleto en el cual se nos amenazaba.
  2. Aproximadamente a las 4 de la tarde del 29 de abril de 2019, a través de un perfil de la red social Facebook con el nombre de "Pedro Lastra", fueron publicadas y compartidas,  dos imágenes: una correspondía a amenazas del 2018 en la que logotipos de nuestra organización aparecieron junto a logotipos que representan al Movimiento Nación Wayuu, La Organización Wayuu Araurayu y La ONIC; la segunda imagen, contenía de manera específica los logotipos de La Fuerza de Mujeres Wayuu, así como también mencionaba de forma directa los nombres y apellidos de 6 de sus integrantes: Karmen Ramírez, Miguel Ramirez, Jakeline Romero, Deris Paz, Luis Misael Socarras, Dulcy Cotes.   
  3. La publicación del perfil "Pedro Lastra", es acompañada por un  comentario en el que menciona y etiqueta a dos personas más: Carlos Daniel Hernández y Rosa María Cano.
  4. Al revisar la red social Facebook, para tratar de obtener  información sobre "Pedro Lastra" - a eso de las 9 de la noche, el perfil ya había sido eliminado.
No es la primera vez que campañas misóginas y generadoras de odio, se han divulgado en contra de la Fuerza de Mujeres Wayuu;  hemos también sido amenazadas de muerte y la persecución que hemos tenido que enfrentar incluso ha obligado a personas de nuestro movimiento a huir del territorio.  A pesar de las denuncias que hemos elevado a las instituciones competentes, nunca han revelado resultados que nos aseguren que nuestro trabajo por la defensa de la paz, de nuestros derechos,  de los derechos de Wounmainkat y nuestras vidas propias no corren peligro.

De manera decidida,  las personas que hacemos parte del Movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu nos declaramos:

  1. En defensa permanente de los derechos de Wounmainkat - Nuestra Madre Tierra.
  2. En defensa permanente de la Paz que hemos ayudado a construir desde nuestras luchas.  
  3. En defensa y lucha permanente por el agua, el territorio y la vida misma.  
 S O L I C I T U D E S
  1. Solicitamos a la Comisión Interamericana de Derechos Humanos otorgar medidas cautelares al movimiento Fuerza de Mujeres Wayuu - Sütsüin Jiyeyuu Wayuu para que podamos continuar con nuestro trabajo por la defensa de Wounmainkat - Nuestra Tierra, Winkat - el agua,  Kataa o’ui  - la vida, y Anajirra A’in - La Paz.  
  2. Pedimos al actual gobierno que inicie un plan de acción inmediata para garantizar el cumplimiento de la jurisprudencia emitida por la Corte Constitucional en favor de los pueblos indígenas para evitar el exterminio de nuestros pueblos a causa de la guerra.  Además, pedimos que se atienda de manera priorizada la grave condición de riesgo en que nos encontramos, a fin de proteger nuestras vidas. 
  3. Convocamos a las Misiones y Cuerpos Diplomáticos acreditados en Colombia para monitorear la delicada y vulnerable situación en la que nos encontramos les defensores de derechos humanos en el Pueblo Wayuu.    Así mismo solicitamos que exijan al actual gobierno, dar cumplimiento a los Acuerdos de Paz, así como con a los compromisos adquiridos internacionalmente en materia de derechos humanos, especialmente los que tienen que ver con los derechos de los pueblos indígenas y defensores de derechos humanos.
  4. Instamos a la Unidad Nacional de Protección (UNP) a reevaluar las medidas del plan de protección de la FMW-SJW  así como a reforzar las estrategias de protección desde una visión holística, que contemple la protección espiritual como parte del programa que nos permita garantizar no solo el trabajo en nuestro territorio, sino también la protección de la vida.  

Wajira - Wounmaikat
30 de abril de 2019

viernes, julio 21, 2017

Odio su Guerra


// ODIO SU GUERRA //
Estos tiempos donde la paz parece sembrar esperanza en algunos corazones, no se puede pasar por alto que todavia se libra la guerra desde lo simbólico, desde las mentiras y la manipulación política, desde la militarización de los cuerpos, de las mentes, del control y de la represión que no quieren dejar de ejercer sobre los que pensamos diferente, guerra con sed de oro, carbón, gas, guerra por hectáreas de tierras, sin embargo "... para desanimar, está el sistema. Que pal "no hay salida" están ellos... Frente a la crisis, esperanza. Contra las penas, gracia. Sobre la muerte, vida. A toda hora, magia, ternura, amor, humor, pasión, poesía. Y afectos, sueños, emoción y chispa"
Nos vemos este 20, 21 y 22 de Julio en el barrio Los Laches, Bogotá, Colombia.
Música y pintura para disparar la conciencia!!!
MÁS INFORMACIÓN 

lunes, enero 30, 2017

Lanzamiento del nuevo libro "GEOPOLÍTICA DEL DESPOJO".

Lanzamiento del nuevo libro "GEOPOLÍTICA DEL DESPOJO".
de Felipe Martín y Renan Vega

Este libro evidencia los mecanismos de expropiación violenta y su legalización a lo largo de los territorios que componen el subcontinente Latinoamericano con énfasis en el caso colombiano. La geopolítica del despojo presenta estrategias violentas de expropiación y acumulación de territorios, para así asegurar el control de  las fuentes de materias primas y energía necesarias para el sostenimiento del capital. Lo cual explicita el carácter neocolonial del sistema político como mecanismo de expropiación y legalización del despojo, sosteniendo una minoría a nivel mundial, resultando de este proceso la aniquilación física, cultural y ecosistemica de nuestros territorios.

El libro se compone de cinco capítulos el primero trata sobre el caso de las semillas y el agua, el segundo sobre los sistemas de conservación en  Latinoamerica y los conflictos territoriales generados por la apropiación de recursos, el tercero cuenta casos particulares sobre la privatización y extranjerización de tierras en Colombia, el cuarto es un análisis teórico resumido sobre los mecanismos de expropiación de tierra en Colombia y el quinto capitulo hace un analisis de la estrategia militar para el aseguramiento de recursos en Latinoamerica y Colombia.

El libro viene acompañado de 9 infografías: Hidroeléctricas en América Latina, Sistema de bases militares gringas en América Latina, Colombia Región Pacifico Megaproyectos y conflictos territoriales, Colombia región Guajira, Sierra Nevada Catatumbo Megaproyectos y conflictos territoriales, Colombia región Orinoquia - Amazonia Megaproyectos y conflictos territoriales, Colombia región Putumayo Megaproyectos y conflictos territoriales, Colombia Buenaventura - Alianza Pacifico, Colombia batallones energético viales, Colombia extranjerización de tierras.


Información:  geopoliticadeldespojo.net
APATRIDAX@yahoo.es & 320.334.3884

viernes, abril 22, 2016

Encuentro de Prácticas y Tendencias Anarquistas // Gathering of Anarchist Practices and Tendencies




En el mes de marzo del 2016, varios individuos y colectividades llegaron a la orillas de la quebrada el arenoso en El Caguan, corregimiento de Neiva, para el Encuentro de Prácticas y Tendencias Anarquistas. Asistieron personas de gran parte de la geografía Colombiana, -Neiva y La Jagua (Huila), Bogotá, Medellín, Ibagué, Cali, Palmira, Villavicencio y Bucaramanga- pero también participantes de México, Costa Rica y Venezuela, fueron parte activa del encuentro. 


Las abejas de la Colmena compartieron las campañas gráficas como también el material audio visual realizado por Descolonizando La Jagua; y la participación como asistentes de distintos espacios de taller y discusión sobre temas como ecología social, abolición de prisiones, salud femenina, natural y autónoma, anti escolarización, aparte de las discusiones y talleres también se compartía el espacio para una demostración de la funcionalidad con una bici-licuadora, también una variedad de fanzines, música, parches y arte, disponibles para venta y trueque.  

Desde aquel espacio se abren otras propuestas para lograr encuentros en relación a las prácticas y literatura anarquista, auto gestión y comercio justo y a eventos contra culturales. Así que invitamos a todo tipo de personas de procesos de defensa territorial ante el extractivismo, como son los proyectos de minería, extracción de petróleo, represas, monocultivos como la caña o palma, de acercase a estos espacios para aprender de otras posibilidades de cómo defender todos nuestros territorios; nuestros cuerpos, nuestros hogares y nuestras vidas.

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During the month of March 2016 various individuals and collectives arrived to the shores of the Arenoso creek in el Caguan, Neiva for the Anarchist Practices and Tendencies Gathering. Peoples from different regions of Colombia attended including Neiva and La Jagua, Huila; Bogota; Medellin; Ibague; Cali; Palmira; Villavicencio and Bucaramanga. There were also international participants from Mexico, Costa Rica and Venezuela that were active throughout the gathering.

The bee from the Beehive shared the graphic campaigns and the audio visual fruits created from Descolonizando La Jagua. They also participated in different workshop and discussion spaces about subjects like social ecology, prison abolition, natural and autonomous women´s healthcare, unschooling, as well as a demonstration space to show how the bicycle powered blender works. There was also a variety of zines, patches, music and art available for sale or barter.

These types of spaces are growing and spreading and allowing gatherings related to anarchist literature or practices; Do It Yourself and permaculture skills shares, as well as counter cultural events. We invite all types of people participating in territorial defense processes against extractivism, such as against mining, oil, dams, monocrops like sugar cane or oil palm to participate in these spaces and learn about other possibilities available for defending all of our territories; our bodies, our homes and our lives. 

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martes, diciembre 22, 2015

Getting to know our great family in the Movimiento Rios Vivos (Living Rivers Movement): Pollinating with the Social Movement for the Defense of the Sogamoso River


Photos: Social Movement for the Defense of the Sogamoso river,  Carolina Caycedo & Polinizaciones

From our initial connection with the process of the people affected by the Quimbo Hydroelectric Project, we've been able to build relationships with the entire Ríos Vivos Movement. The Ríos Vios Movement is the process of the communities affected by dams in Colombia which also pushes for a new energy model for and by the peoples. Even though in Colombia there is more than 200,000 people directly affected by dams, the regional processes organized by watershed that are prominent within the Movement are the Cauca River canyon (Antioquia), the Upper Cauca/ Lower Ovejas (North of Cauca), the Lower Sinú (Córdoba), Upper Magdalena and the Colombian Massif (Huila), and the Sogamoso and Fonce Rivers (Santander).

The movement was born in 2011 and is composed of women and men of all ages, peasant farmers, fisher people, artisinal miners, indigenous people, Afro-descendants and mixed peoples. Coming from the last Political School, which was held in La Jagua last year, we deepened our relationships with other regional processes in the Movement. In the school's third session we had the opportunity to meet and share with all the members of the Movement on El Ramo creek in the area affected by the Hidrosogamoso Dam in the Department of Santander.

Going up the western foothills of the Andean eastern mountain range,  inside the National Natural Park Serranía de los Yariguíes, the mountainous system with the highest altitude in the western foothills of the Andes eastern mountain range of Colombia, is the birthplace of the Sogamoso river formed from the union of the Chicamocha and the Suarez rivers. The Sogamoso basin is fed by smaller watersheds such as the Paramera Creek, Los Medios Creek, Chucurí river,  Las Cruces and el Ramo Creeks amongst others. The communities who live in the Sogamoso basin have done so through a variety of labors including fishing, artisanal mining and agriculture, cultivating coffee, cacao, plantain, yuca, avocado, citrus and other fruits. All of these practices have been jeopardized by Hidrosogamoso.

The Sogamoso basin from its formation in the Yariguíes mountain range until its mouth in the Yuma river (Magdalena) passes through ecosystems such as mountain top moors, Andean forests, sub-andean forests and humid tropical forests. This variety of ecosystems is the habitat for a great diversity of plant species, many in danger of extinction, such as oak (Quercus humboldtii) and other trees such as the; Orphanodendron bernalli, Pitcairnia petraea,  Asteraceaes Espeletia incana, Tamania chardonii,  Lessingianthus yariguierum, Hebeclinium squamosum and Condylopodium hyalinifolium, this last one being endemic to the North-eastern Andes in Colombia.

Animals of the area include endemic species such as a subspecies of the night  monkey (Aotus cf. lemurinus), the runcha squirrel (Microsciurus santanderensis), the little Andean poisonous frog (Ranitomeya virolinensis), the Santander partridge (Odontophorus strophium), the blue-beaked curassow (Crax alberti) and the yariguíes wild sparrow (Atlapetes latinuchus yariguierum).

There is also the presence of animas species such as the brown spider monkey (Ateles hybridus), the spectacled bear (Tremarctos ornatus),  the neotropical river otter (Lontra longicaudis), the jaguar (Panthera onca), the pakarana (Dinomys branickii), the white-lipped peccary (Tayassu pecari), the little red brocket deer (Mazama rufina), and a wide variety of bats, fish, birds, invertebrates, reptiles and amphibians are also present.

We have also seen Isagen undertake what they refer to as “ecological endeavors” for the “protection of the environment”.  At first sight these efforts seem to be of goodwill, though looks can be deceiving. AS we have seen with Conservation International (CI) and the coal mine Cerrejón as well as the Natura Foundation with the Quimbo Hydroelectric Project, companies have used these types of projects to ¨greenwash¨ their image, attempting to appear that they do good for the environment. All of this while companies continue to exploit natural beings, calling them ¨natural resources¨, of which their extraction projects depend on.

Such have been the collaborations of Isagen and Hidrosogamoso with the National Parks System of Colombia and the Fondo Patrimonio Natural (Fund of National Patrimony) in the Yariguíes National Park. The Fondo Patrimonio Natural is an organization that focuses on acquiring and restoring ecosystems in Colombia with the help of organizations such as The World Bank, The Nature Conservancy, The World Wildlife Fund, International Conservation, USAid, and businesses such as Emgesa, Isagen, and Bavaria.

A report created by these organizations titled Huella Yariguíes (Footprints of the Yaguirí people), details great amount of endemic biodiversity in risk of extinction that can be found in the Serrania. In addition, the report calculates that this ecosystem provides 17.000.000 square meters of water per year to the Magdalena River. It also notes that in the year 2011 Isagen financed a diagnostic for an ecological restoration in the Yariguíes National Park  with a cost of COP $96.583,000 (USD $33,222.620).

Once the diagnostic was completed, Isagen funded the ecological restoration of 8,000 hectares, of which 4,000 will be located in the buffer zone of the reservoir and 4,057 inside of the Yariguíes National Park with an investment of COP $12.498,000,000 (USD $4,299,062.0400). Part of this restoration aims to connect the protection zone of the Hidrosogamoso reservoir by a conservation corridor running between the Serrania La Paz and the creek El Ramo. This ecological restoration also began in 2011 and culminated in November this year.

The construction of Hidrosogamoso, is located on the Sogamoso river, which forms a canyon that connects to the Serranía de la Paz, 75 km above the river mouth in the Magdalena river. The dam has an installed capacity of 829 mW that will produce 5.056 kW/year. It is 190 meters tall and 345 meter wide at the top, with a spillway 72 meters wide. The reservoir, currently the biggest in the country, covers about 7.000 Ha of the municipalities of Girón, Betulia (where the dam construction is located) Zapatoca, Los Santos and San Vicente de Chucurí.

The construction company and owner of Hidrosogamoso is Isagen, headquartered in Medellín and linked to the Ministry of Mines and Energy of Colombia. Isagen is the third largest producer of energy in the country with a share of 16% in the National Electric System (SIN). It has an capacity of 2.212 mW distributed among five power stations, one thermal and additional 150 mW a result of the interconnection with Venezuela.

The desperation of the population in the region impacted by the destruction caused by Hidrosogamoso came together in 2008 to form the Movimiento Social por la Defensa del Rio Sogamoso(Social Movement for the Defense of the Sogamoso River). It has since then denounced social, cultural, economic and environmental impacts in the peasant-farmer and fish-people communities through strikes, marches, lawsuits, public hearings, forums, public denouncements within the region, as well as throughout the country and abroad.

In 2009 Isagen started the construction of the dam and in early 2011,when the Sogamoso river was diverted, the peoples impacted by the construction went on a strike from March 14-16. This strike forced Isagen to meet with the affected communities who did not demobilize until a 17-point agreement was reached, of which Isagen has not kept any of their commitments.

Instead of listening to those who were affected, Isagen and the government of Santander disregard the proof and facts that were made public and at no point have they acknowledge much less denounced the persecution, labeling of « terrorists » and death threats against local organizers. Since 2009 various social leaders near the Sogamoso river have been killed, crimes that remain unpunished.

On October 31st, 2012, Miguel Angel Pabon Pabon, leader and founding member of the Social Movement in Defense of the Sogamoso River and the Movimiento Rios Vivos, was disappeared from San Vicente de Chucurí. Colleagues carried out brigades searching desperately for Miguel Angel, whose disappearance was reported and generated solidarity actions in more than 80 countries.

Miguel Angel, father of two girls, lived in the municipality of San Vicente de Chucuri, where he devoted his life to the defense of the river, the environment and the peasant-farmers and fisher-people of the Middle Magdalena. Miguel Angel was last seen on October 31, when conducting a community workshop regarding a fumigation that would occur due to an outbreak of dengue.

Since 2014, their has been a law suit in  Santander for the damages caused to the environment and to the rights of collective reparations. However, the company has refused to give clear answers to over 2000 families and worst, to the communities downstream of the dam. As in the case of La Playa, it refuses to recognize the impacts downstream of the dam wall, therefore there is no damage to repair or necessity of relocations, according to the company.

Similar to the case of the Quimbo, the area of the Hidrosogamoso dam converges several fault lines that have increased tremors, jeopardizing all communities downstream of the dam and seriously damaging the psychological state of the communities that the company refuses to recognize as affected down river.

In 2014 Isagen started filling the reservoir, which was completed in six months, generating energy for the National Electric System. In June, during filling, there was a failure with the gates of the Hidrosogamoso dam and the Sogamoso river downstream remained dry for more than 10 hours. The company announced this disaster to have had no major impact resulting in only a few hundred dead fish. However, the disaster left the river so low that humans could walk across and in reality thousands of fish died.

The nerve of Isagen’s lies regarding this disaster caused by the company´s  incompetence, led the river´s inhabitants;  fisher-people, farmers, and miners to block the main highway to the Middle Magdalena region preventing the passage in the area. Residents of the area received death threats because of these actions.


Another idiotic mistake caused by Isagen´s incompetence was in late 2014. The company did not remove the needed biomass from the flood zone before the filling. This resulted in the decomposition of trees and vegetation, emitting methane gas and hydrogen sulfide producing strong odors and health problems throughout the population surrounding the reservoir.

The rotting of this biomass and the subsequent smell resulted in the loss of water quality, nausea, vomiting, headaches, skin infections and hair loss in the region´s population. Following this, affected river dwellers mobilized again and the Santander Administrative Court ordered the company to remove the biomass from the reservoir in less than 6 months.

Following the constant string of abuses of the company left unpunished by the State and the government of Santander, on Monday, March 16, 2015, the March of Women started with just over 50 women of the Social Movement in Defense of the Sogamoso River, marching towards Bucaramanga to demand the rights of affected families.

After three days they took the main park of Bucaramanga in front of the Department Capital Building, living in provisional tents made of plastic and cardboard. In the park, they have had to put up with the need to go to the bathroom all night as they had no bathrooms around. Even in these inhospitable  conditions, the women stood there demanding their rights since back home in their communities, there is nothing left, they have nowhere to return to.

Women and their families campedfor more than 90 days in the city center, where the police harassed them and they had depend on the solidarity of a a few Bumangueses (People from Bucaramanga). All this while the Governor Richard Aguilar has refused to talk to them. After three months in the park, the women chained themselves to the entrance of the Capitol Building where the police forcibly removed them and since then have denied them entry to the government.

The third session of the political school of Rios Vivos came to this scene. The first day of school was spent in the park accompanying the members of the Social Movement for the Defense of the Sogamoso River in what was their day to day in this place. Some people pass by, greet and sometimes bring food contributions. But overall, most of the people are apathetic, not looking and not interested in their equals who have been forced to take these methods of directs action to demand their rights.

The next day the people who participated in the school moved to a farm on the El Ramo creek. All along the drive to the farm, the reservoir could be seen. Even though it had been way over 3 months from the ruling of the Administrative Court of Santander, it was very apparent that Isagen had not yet chopped down, much less removed the biomass in the flooded area.

Once the was reservoir filled the water level dropped slightly and left a 5 or 6 meter wide ring around reservoir of dead vegetation. The mountain peaks within the reservoir that are now islands show a steady erosion of their borders that have led to sink holes and the earth moving under the new road created by Isagen as the old road was left under water. The remaining fish in the reservoir are grouped near the mouths of the Sogamoso river, the Chucurí river, and the  El Ramo creek, desperately seeking oxygen since the relatively still reservoir and the rotting vegetation have created an anaerobic environment without oxygen.

The people who lived on the farm that hosted the school told us that when the filling of the reservoir began, a multitude of animals were fleeing from the rising water. Animals that had never been seen before in that area like monkeys, aguoti and ocelots who faced the farm dogs and had to fight them to survive. The farmers understand the despair of fleeing animals and let them eat their crops and fruits, leaving farmers without food or products to sell.

Since the filling was completed, the avocado trees bloom, they begin to bear fruit but almost all of it dries and falls off before they can ripen. None of the agricultural projects that Isagen supported in the surrounding areas of the reservoir have worked and the company has had to compensate the affected peoples in the area by creating pig farms and livestock projects since the crops haven’t been able to adapt to the drastic climate change.

Like in previous schools, the people of each region had the opportunity to participate in the construction of collective knowledge since a basic tenants of the school is that no one knows everything and everyone has something to contribute to this group work. Among the presentations, exercises and group dynamics, mystic- spiritual activities, bartering of seeds, we also took the time to refresh ourselves in El Ramo creek  since the ambient humidity was something higher because of the resevoir.

All of the school had sessions between avocado trees, where we were visited by a variety of animals such as lizards, herons, iguanas and many small birds such as a variety of tanagers. One day during the Ríos Vivos school in La Jagua we had the chance to display Mesoamerica Resiste banner, but being the hosts and coordinators with Decolonizing La Jagua and Asoquimbo of the school, no to mention the art activities and actions for the defense of territory as part of Geochoreographies, we didn’t have the opportunity to share the banner  or the experience of the Beehive Design Collective, this time we did.

Some of the processes and people of the movement were already familiar with the Beehive Collective graphic campaigns, such as the communities of the Lower Ovejas in Northern Cauca where we first visited in 2008. In this school session, we could present the work of the hive and provide a didactic explanation of the meaning and methodological process of creating Mesoamerica Resists. In this space, where all the processes were involved, the strategies that were highlighted of most interest was the process against La Parota dam in Guerrero, Mexico, that has over 10 years of popular resistance that has not allowed the construction company to enter machinery to the region of interest.

The focus of this school was the importance to "remain in the territory", this was highlighted in several scenes of the graphic campaign such as in the scenes that relate to ; the solidarity economy, cooperatives, productive projects, and seed banks. Regarding the cooperatives and barter we also  spoke of "time banks" that exist in other countries. Although the time was short and thus rushed to share Mesoamérica Resiste, the work had a positive reception, the explanation reinforced topics discussed earlier about the failures of the current energy model and those present were left with the task to answer the following questions for the next school : Do you believe that this method of telling stories through graphics useful? And…  Do you think that the story of the communities and the Movimiento Rios Vivos can be told in this way?

For next year the bees are safeguarding pollen and honey for an epic tour that we're preparing, Polinizando Rios Vivos (Pollinating Living Rivers). Starting in 2016 we will take off from our home in the Alto Magdalena to begin a journey of more than two years in the territories of the Movimiento Rios Vivos.

In order to help consolidate and strengthen the movement to which we belong, we want to offer our drops of honey of support to all regions affected by dams and striving to live in territories of flowing rivers and free peoples. All this through works of ; art trainings and actions, creation of journalistic material, self documentation of affected biodiversity and political education. Through these tangible contributions we will help to boost regional processes of the movement as we have in other regions we have worked in.

Polinizando Ríos Vivos will keep an eye on its schools’ next responses  and will also carry out the first round of research for the creation of a graphic campaign, by and for the communities affected and resisting the dams in Colombia, a graphic about the Movimiento Ríos Vivos Colombia.

For those interested in supporting the Polinizando Ríos Vivos initiative and the formation of a graphic campaign of the Movimiento Rios Vivos-Colombia, you can contact the pollination bees at: polinizaciones@gmail.com.